The Importance Of The Dreaming In Australia

Truth is subjective such that one’s perception of truth is used to allow people come to the realisation of reality. This is a key representation throughout the comparative texts of Stan Grant’s ‘The Australian Dream’ and Bruce Dawe’s poem of ‘Homecoming’, in which both successfully communicates that truth of those struggle which are covered by lies, will essentially be revealed. However, it is evident that Homecoming is a more effective representation compared to The Australian Dream, due to its deep analysis of the true struggles and pain of an individual’s suffering.

Dreaming is yet another state of consciousness. A dream is simply an unfolding episode of mental images that involve characters and events. Dreams usually tend to occur during REM sleep but can occur during NREM sleep as well. We dream on a variety of topics, subjects, and individuals. No dream can be exactly interpreted or defined, therefore people have always been fascinated with what, why, and how we dream. An unpleasant and almost terrifying type of dream is a nightmare. This is a very vivid, almost real

These philosophical ways of being and abiding by are supported by the Dreamtime. The Dreamtime can be explained as ‘how the world came to be’ for Australia’s First People, centered around ‘how people must conduct their behavior and social relations’ (Broome, 2002, p. 19). There are estimated to be 600 different Indigenous countries that exist amongst the Australian continent, all with different ways of ‘doing’ (Edwards, 1998). The Dreaming is an important way of passing on knowledge, cultural values and belief systems from generation to generation (Australian Government, 2015). The deep connection that Aboriginal people have to their land is also an important concept relation to the concept of The Dreaming. The land is where the events of the dreaming occurred, with the spirit beings of The Dreaming, forming sacred parts of the Australian landscape (Edwards, 1998, p. 81). This spiritual way of being is also linked to elaborate laws of kinship (Phillips, 2005).

Indigenous people are dependant on their knowledge and understanding for the survival of their land. They needed to know the seasons and when and where the various types of food are available. The land needs to be protected to ensure the survival of the land. They do this by passing on knowledge of the land and its creation through stories, songs, ceremonies, dances and art. The closest English word for this knowledge of the land and its creation is the Dreaming. The Dreaming is a unifying characteristic of all Indigenous culture, but each group within Australia had its own particular Dreaming. The Dreaming of a group explained how features of their world came to be; the dreaming explained the sacred sites and their importance. It also set out the rules of how people should behave, particularly towards the land. The Dreaming gave meaning and direction to the lives of each Indigenous group, and continues to do so.

All aboriginals are linked to the Dreamtime through their totemic creation ancestors, whose stories are passed on through generations. Just as they would care for their family or tribe, they are obliged to care for their ancestral spirits existing in their land. It is important to remember that ancestral spirits are not necessarily ‘Gods’, but instead they are natural features of the land. As the Ancestor Spirits travelled the land, they taught the Law. When Aboriginals say they have a spiritual connection to the land, this relationship exists through the Law developed at the period of formation that includes a system of totemism. A totemic being represents the original form of an animal, plant or other object as it was in the Creation Period. The Kumbumerri Yugambeh people’s totem is the Eagle. ‘What is meant by totemism in Aboriginal Australia is always a mystical connection, expressed by symbolic devices and maintained by rules, between living persons, whether as individuals or as groups or as stocks, and other existents—their ‘totems’ —within an ontology of life that in Aboriginal understanding depends for order and continuity on maintaining the identities and associations which exemplify the connection.’ (5.3) Totems not only create a sense of belonging and spiritual connectedness to the land and others in the tribe, but they also offer hints to the person's

The kinship is a system that enables people to know precisely where they stand in relation to every person and a group. It is the heart of Aboriginal culture, and controls all facets of social behaviours. The Kinship system has been around for tens of thousands of years and is still used today. (Nations, clans, family groups, 2016). It is a system that determines how people interact with others and how people become related. Thus, controls who can get married and who supports who. Because there are over 500 Aboriginal nations across Australia the system is helpful because it simplifies the different clans and groups that share common kinship and language. (Nations, clans, family groups, 2016)

Aboriginal spirituality has it that the spirits of unborn children (jilmas) are present in the land, usually in sacred waterholes. By dreaming, the child 's father brings its spirit into the mother 's body. Children are not born from the physical joining of the parents, but from the spiritual joining of both the parents and the land. From this, we can see that Aboriginals attribute their very existence to the land.

To better understand Aboriginals as a Dream Culture I want to give more insight into Aboriginal Australians general culture and their conceptions of “Dream Time.” In his discussion of religion, Mircea Eliade describes a concept of Cosmos vs Chaos (Eliade 1957). In this notion an unordered world is chaotic only until is it transposed during a sacred time: “By occupying it and, above all, by settling in it, man symbolically transforms it into a cosmos though a ritual repetition of the cosmogony” (Eliade 1957:31). In other words until a land is tamed or created it is considered unordered. This can be applied to Aboriginal’s understanding of the world prior to their current presence. Aboriginals believe that in a time before the Dreamings, the land and world was a featureless earth. It was not until the dreamtime, or time of creation: “where there is contact with appearances from both realms of inside the earth itself as from ill-defined upper region” that the earth began to have its composed landscapes (Cowan 1992:26). The Dream Time is not only a period but more of a dimension where ancestral beings moved across the earth and created not only land, but every aspect of the earth including animals, plants, and man. It is important to realize that the ancestors created the natural earth and that is why Aboriginals live a particular lifestyle. Most Aboriginals living in this cosmogony are hunter-gatherer tribes. This aspect of their life can be traced to stem from the idea of

To many people, dreams are the thoughts that occur while sleeping, having almost mystic qualities. For millennia the significance of dreams has escaped even the brightest of philosophers and intellectuals. Many people have speculated about why people dream and what meanings the dreams have but in recent times two theories have gained credibility in answering those questions. The first theory is Sigmund Freuds and the other is known as the cognitive theory of dreams also known as biological determinism.

In traditional Aboriginal society inter-personal relationships are governed by a Complex system of rules, known as the classificatory system of kinship. The kinship system

In an excerpt taken from his 1953 publication titled, The Dreaming and Other Essays, W.E. H. Stanner mentions that an Indigenous Australian may refer to “the place from which his spirit came his Dreaming,” additionally, “he may also explain the existence of a custom or law of life as casually due to ‘The Dreaming’” (Stanner 1953:23). Here, Stanner not only exposes the multiplicity of Dreaming but, also, its implications on the Aborigine. The Dreaming is the larger context or the background against which they orient

It is clear from these beliefs that spirituality and religion played a major role in the Aboriginal culture. There were many myths and rituals connected to both the tribe's ancestors and the creators of the world, none of whom ever died but merged with the natural world and thus remained a part of the present. These myths and rituals, signifying communion with nature and the past, were known as the Dreaming or the Dreamtime, and reflected a belief in the continuity of existence and harmony with the world.

Dreams, one of the many dimensions in our mind, gives a lot of different information then we are use to having in the day. The subconscious mind that takes control when we sleep, takes care of our passive memories and holds the key to our lives. Dreams are what lead us to this key which unlocks the door to another type of wisdom. The farther we get

“Dreams are a series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep.” This is the true definition of what dreams are according to Free Dictionary.com. Although many people are unaware of how dreams actually work there are two psychologists that have been able to pinpoint the true meaning of dreams. These two men are Carl Jung and Sigmund Freud. There are many different perceptions on how people dream, what dreams mean, and why people dream.

Dreams have been around as long as the first civilization came to be and have been a normal part of human existence. One third of your life is spent sleeping, and of that third, on average you will have spent a total of about six years of it dreaming. Most people dream on average two hours every night, but you can have anywhere from four to seven dreams in one night. According to research, the most common setting for a dream is in your own house. In our dreams we can do anything we want and be whoever we want to be. Our dreams are an escape from reality. While we dream we are unable to control our actions and choose our surroundings. We let our minds take over. Sometimes dreams can be understood in the context of repressed thoughts. Dreaming serves as an outlet for those thoughts and impulses we repress during the day. When we go to sleep at night and slip into our dream state, we feel liberated and behave in a manner that we do not allow ourselves to in our everyday life. Visions and ides can come from your dreams. Often, authors, screenwriters, and even poets turn to their dreams for inspiration. The think quest oracle library goes on to tell about the most well-known of the modern dream