The Incarnation Research Paper

Also, there would not be Christianity without the incarnation, atonement, and resurrection of Jesus Christ. Jesus Christ is the Son of God, and when God took human form through his Son, Jesus became fully human and God. He was the Messiah that Gods people longed for to save humanity from a sinful life (“Lecture 4”, 2017). Also, it is important to understand as a Christian that before Jesus Christ died humanity could not enter Gods Holy Kingdom after they passed because humanity was sinful. God sacrificing his son was a way to lay a path for humanity to follow if they choose to and if they follow Gods commandments can join God in his holy Kingdom after they pass away (“Lecture 4”, 2017). The truth of the Bible is the incarnation of Jesus Christ. Even though the incarnation was torturous Jesus knew it would be and God new how much torcher was needed to make clear that reconciliation accrued. Jesus Christ is the Son of God, but he is also our Godhead or divine Trinity. He is humanity’s

Jesus was the son of God, who was created by God and the second person within the trinity. God is viewed as the father, the son, and the holy spirit, according to the Christian worldview. Jesus was created from God planting a seed in Virgin Mary. Jesus was thus born to spread the word about God and all the gospel. Jesus lived a life as a human as all of us do now. He experienced a lot of things we as human’s experience. Jesus sacrificed himself for our sins where he died on the cross. Jesus is important to the Christian worldview because he is the ultimate reason we are who we are today. “God is both holy and just, so although he created humanity to be immortal, he could not accept them into his holy kingdom in their sinful state (Lecture 5). After Jesus sacrificed himself on the cross, this served as redemption and it was then that god allowed them into the

No matter how one refers to Him, He is fully God and fully human. Because of humanity’s departure from wisdom, God decided to become man as a last ditch effort to save His people. This is best demonstrated in John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life”. Jesus lived among His followers teaching them about the good news of the Bible and when it was time, He willing sacrificed Himself in order to forgive the sins of those who believed and guaranteed his/her salvation. Once He ascended into heaven, the Holy Spirit remained, filling those who believed with the eternal love and guidance so that he/she may now spread the good news, just as His disciples did. Jesus’ identity and work is significant to the Christian worldview because they are the very core of this faith-based belief system. One learns from the Bible that one does not have to witness these works, just by merely believing will lead one to salvation. According to Merrick (2014), “Jesus Christ represents all humanity and offers to God a sacrifice that reconciles humanity and God” (final

Jesus Christ is the central figure of Christianity, the only way of salvation and the second person of the Trinity. (Funk & Wagnalls, 2015) The Gospels Matthew and Luke introduce the birth and childhood of God’s one and only Son, Jesus. His story began when the Angel Gabriel visited His virgin mother, announcing that she would give birth to a son, and that she was to call Him Jesus, for He would be called the Son of God. (Luke 1:30-35) The incarnation of the Messiah, was the Word

He wanted to build creatures that are capable of recognizing him, serving and loving him and this is when the world was created. And he created this to show the unity of his essence through his unity in his works. God “wanted to choose a subject to be a work of his own, which was unique, singular and unlike any other; rare and surpassing all the other works of his hands.” (pg 111). This subject would have a perfect relationship with God and a perfect relationship with his own unity. This is all known as the mystery of the Incarnation. Out of all the different natures God choose human nature to receive his greatness. He chose only one and that is the “Son of God”. Jesus is stated as a world. We adore in Jesus the “unity of a divine person” who exists in two natures and who serves the supreme unity of the divine

Hebrews 1:2-3 says, “But in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven” (NIV). In an article in The Christian Crier, author Jack Wellman gives a great description of Jesus.

Moreover, he was crucified because of pardoning our sin. I know this stories about Jesus, but, at that time, Jesus existentially came to me as the incarnation. I realized that Jesus Christ is my lord but also sincere friend as he came down to Zacchaeus in the plan of God. This is my experience of and understanding God and God’s love.

In reaction to the article on "Incarnational Apologetics," how does this approach impact the way evangelism is taught and acted out in daily life? How do you balance "incarnational" and "informational" approaches to evangelism? Is there a connection? In addition, based on McRaney Chapter 8, how would the distinction between "Informational" and Incarnational" approaches to evangelism relate to the barriers you have in witnessing? For instance, do your struggle relating to people on an "incarnational" level; or are you afraid on an "informational" level that people might ask a question that you cannot answer? What barriers need to be removed in your life in order for you to balance these approaches? Respond in 225 words. Be VERY thorough,

One of the first major points that describes who Jesus Christ is how he displays the “…image of the invisible God…” however, he is God but in human form being Christ. He reflects the nature of his father, God. His son, Jesus, is the image of God. He is “… the firstborn of all creation” meaning that

The Son- God’s compassionate side. As God decrees the Fall of Mankind, the Son decides that, with his sacrifice, he will save Mankind. Technically Jesus though he had not been born at that time in Theology.

As creatures created by God and who share in His life, we all have “inestimable value” (JP II 2). By virtue of the fact that He sent His Son to die for us on the cross in order to bridge what was broken in the Garden, God shows how much He really loves humanity. The Incarnation is proof positive how important human life is in the eyes of the Trinity. Jesus Christ could have taken on any form, yet as Philippians 2:7 teaches us, He took the form of a human servant and died a human death on the cross in order to provide salvation for humankind. Because of this relationship, all humans are valuable and share a divine dignity with one another and with God.

The Incarnation directly rejects the idea of evil matter since Jesus took on flesh, flesh is matter, Jesus is good, and His goodness was sent by a loving God. God’s eternal love is immensely displayed through the Incarnation of Jesus

Next we must understand that Jesus was fully God and fully human. We must have both parts in order to understand that he saved us and that he was one and the same with God. McGrath says, “Although all people are children of God in some sense of the word, the New Testament holds that Jesus is the son of God.”(McGrath, 67) This shows us that Jesus is directly connected to God and therefore he

According to the Christian faith, Jesus Christ is the second person in the trinity of God. He is God in human form, the Son. He is God in the flesh. He is known as the God-man. He was fully human, yet fully God. (Theology for Today, Towns, 155) He experienced all of the trials, temptation, pain, suffering of being confined to a human body. Even so, Jesus was God almighty. By the word of His mouth he could perform miracles never seen before. There were

However, the concept incarnation is at work in the New Testament. The Greek equivalent of incarnate is found in scripture. The Greek equivalent of incarnate is in carne (en sarki) meaning that God came in the flesh (1 Timothy 3:16; 1 John 4:2; 2 John 7). Jesus took on the form of man so that he might bridge the gap between human creation and His father. God sent Jesus as a child to a lost and dying world. Jesus came to us as human. He did not lay down his divinity and pick up humanity. He came to us as both divine and human. Through this act God was revealed in a personal way to humankind, and therefore in a way which is more adequate for a personal God to interact with his creation. God now was an advocate to his people. He no longer had to communicate his words through prophets, lawgivers, or even wise men. It allowed God to be united with humanity, so that he might be able to bear their sins, and make atonement for them in one act of sacrifice and reconciliation (2 Corinthians 5:19 – 21). What humanity itself could not do was done in human beings by the Son of God (Romans 5:8) .