The Inconsequenstial Roles of Women in Heart of Darkness by Joseph Conrad

Kurtz is Africa's Satan, who's forbidden fruit is ivory, drawing him away from the rules of civilization and creating a monster that feeds on fulfilling that one job, no matter the consequences. Kurtz has no restrain in his actions, having been consumed by the chaotic darkness that surrounds him and that he becomes a reflection of. His fall from grace comes in the form of the manager and all others on the rescue expedition despising him. They realize his flawed methods and his lost mind and are disgusted by him. Kurtz falls away from the rules of civilization into the darkness of the jungle and all of its chaos. He presents himself as a god to the natives, who are awed by Kurtz's magnificence and become his devoted followers, his own fallen angels. There, in the deepest pits of the jungle, those demonic and primitive people and their god partake in hellish rituals and orgies, taking all of the ivory they want without hesitation, living as they please. This is especially shown when we hear from the harlequin that Kurtz threatened to shoot him for his ivory, "because he could do so, and had a fancy for it, and there was nothing on earth to prevent him

    Literature is never interpreted in exactly the same way by two different readers. A prime example of a work of literature that is very ambiguous is Joseph Conrad's, "Heart of Darkness". The Ambiguities that exist in this book are Marlow's relationship to colonialism, Marlow's changing feelings toward Kurtz, and Marlow's lie to the Intended at the end of the story.

From his first mention in the novel--“[Mr. Kurtz] is a very remarkable person”--it is made clear to readers that Kurtz is no ordinary member of the Company. Before narrator Marlow actually encounters this man, he is described as “exceptional”, “of the greatest importance to the Company”, and a “universal genius”. Readers learn that Kurtz came to Africa “equipped with moral ideas” and has brought in an unprecedented amount of ivory, which is the primary goal of the Company. Overall, Kurtz is a prodigy, expected to move up the Company hierarchy quickly, and becomes a sort of obsession for Marlow. Despite this, higher-ups in the Company seem to fear, and

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

This paper will discuss the way Conrad's novel Heart of Darkness relies, both thematically and formally, on values that could be called sexist. By "sexism" I mean the those cultural assumptions that make women be regarded, unjustly, as in different ways inferior to men: socially, intellectually and morally. Since Heart of Darkness has often been regarded as one of the best and profoundest discussions of morality in English literature, this issue is very important.

Joseph Conrad’s varying depiction of women in his novel Heart of Darkness provides feminist literary theory with ample opportunity to explore the overlying societal dictation of women’s gender roles and expectations in the late nineteenth and early twentieth century. The majority of feminist theorists claim that Conrad perpetuates patriarchal ideology, yet there are a few that argue the novel is gendered feminine. Sandra Gilbert and Susan Gubar claim “Conrad’s Heart of Darkness…penetrates more ironically and thus more inquiringly into the dark core of otherness that had so disturbed the patriarchal, the imperialist, and the psychoanalytic imaginations…Conrad designs for Marlow a pilgrimage whose

In the Joseph Conrad’s novel, Heart of Darkness, Marlow, the main character, shows his opinion of women in a well masked, descriptive manner. Although women are not given a large speaking role ,the readers still feel their presence throughout the novel. In the scene at the Central Station, the description of the symbols in the painting,the blindfold, the torch, and the darkness, allow the readers to see the darkness in the world and the thought that women should not be exposed to that darkness. Marlow believe that women are too fragile to know the truth and should instead be left in their beautiful, untouched world.

In the 1900s novella Heart of Darkness by Joseph Conrad, the protagonist often encounters women at landmarks of his life. Charlie Marlow is a sailor and imperialist who sets out along the Congo River to “civilize” the “savages.” The novella begins with a crew on the Thames waiting for the tides to change. During their wait, a character named Marlow tells of his exploits on the African continent. In his recounted travels, Marlow meets other imperialists such as Mr. Kurtz, a man who is obsessed with the pursuit of ivory and riches. Like Mr. Kurtz, Marlow embarks across the African continent in hopes of earning both money and respect. One early critic of the novel, Edward Garnett, wrote in his review that “[Heart of Darkness] is simply a

Johanna Smith gives many examples of Marlow’s contradictions that his ideological discourse of empire and gender work to mystify. In Heart of Darkness the women are often silenced. Smith points out the example of the laundress: the company’s chief accountant insists that she had to be taught to launder his clothes properly and that she had a strong disliking for the job. But you never truly hear her side of the story; Smith suggests “Marlow’s silencing of the laundress shows Marlow’s authority as the masculine narrator of his story, to conceal not only her story but also those of the other silent women in Heart of Darkness” (Smith 193). Marlow’s Way of self asserting his dominating silence of the women is a clear example of Marlow’s view towards women and is a key illustration of just how much Marlow believes he, as a male, is far more superior than a women.

Kurtz, who has an obsession to power is included in the novella by Conrad to symbolize the greediness for ivory and the immoral values of the Europeans. Initially, Kurtz was out to explore and actually benefit the natives, but that changes when he becomes powerful. Eventually, Kurtz makes it obvious that he is out for one thing, and that is ivory. Unlike the Company, he actually displays his greediness for ivory by threatening his own employees. Kurtz “[declares] he would shoot [the harlequin] unless [he] gave him the ivory” and then commands him to leave the country (126). This presents how he utilizes force to achieve his goals. Kurtz represents the unconcealed avarice of the Company. Kurtz is also another one of the characters that knows that he is harming others, but still desires to get as much ivory as he can. Ivory “was whispered, was sighed. You would think they were

Mr. Kurtz was the "chief of the inner station" (Conrad, pg. 28). He was "in charge of a trading post, a very important one, in the true ivory country." Kurtz sent in "as much ivory as all the others put together" (Conrad, pg. 22). The company described him as the "best agent, an exceptional man, of the greatest importance to the company" (Conrad, pg. 25). Kurtz went to the jungle for many reasons, but mostly to make money to return to Europe and marry his intended. Marlow "heard that her engagement with Kurtz had been disapproved by her people. He wasn't rich enough or something." He had given Marlow "some reason to infer that it was his impatience of comparative poverty that drove him out there" (Conrad, pg. 74). He had been driven into the jungle to procure money for the company and for himself and for his life with his intended. Greed is what kept him out there so long and clouded his mind regarding thoughts of nobility.

In Heart of Darkness women are not paid much attention beyond that of Kurtz's mistress and his fiancee. The only other women mentioned in the novel are the two ladies knitting with skeins of black wool, and the narrator's aunt, who got him his job with the Company. Since the aunt and the knitters are no mentioned hardly at all, only the

The two major themes of Heart of Darkness are the conflict between “reality” and “darkness,” and the idea of restraint and whether or not it is necessary. Conrad’s passage describing the restraint of the hungry cannibals exemplifies both themes:  It describes how reality shapes human behavior, and contrasts the characters of Kurtz and Marlow.  “Reality,” as it is used here, is defined as “that which is civilized.”

The native woman is "like the wilderness itself," and like the wilderness, she cannot be tamed and only serves to fracture Kurtz's self-control. The simple affair turns south for Kurtz because the vegetation of female menace breaks the homosocial bonds keeping Kurtz from losing himself in the freedom of the jungle. By taking a mistress, he crosses the boundary between the worlds of men and women and loses the stability of brotherhood bonds, ultimately causing his sordid demise.