The Independence Of Eddie Rose Analysis

In Sherman Alexie’s novel “The Absolutely True Diary of a Part-Time Indian” the narrator portrays both internal and external conflicts throughout his journey to success. Arnold Junior Spirit is a fourteen-year-old boy who believes that in order to pursue his dream he will have to choose between staying in his Spokane Indian reservation or moving out to an all-white school in the neighboring farm town. But things aren’t as easy as they seem when Junior tries moving schools because he know has to be part of two communities. Many conflicts form within the Spokane Indian reservation and the Spokane Indian reservation as well comes into conflict with the white community.

Sherman Alexie, in “Indian Education” tells his experiences in school on the reservation. Some of his teachers did not treat him very good and did not try to understand him. In his ninth grade year he collapsed. A teacher assumed that he had been drinking just because he was Native American. The teacher said, “What’s that boy been drinking? I know all about these Indian kids. They start drinking real young.” Sherman Alexie didn’t listen to the negatives in school. He persevered and became valedictorian of his school.

In the story "The Lone Ranger and Tonto Fistfight in Heaven" by Sherman Alexie, points out the hardships of being a Native American back in the 20th century. These hardships were racism, alcoholism, poverty and isolation. The story takes place in the reservation and it is about a young Native American whom struggles in society because of his skin color, family's addictions and fights. The narrator moves to Seattle with his white girlfriend who he seems to have an odd relationship because they are constantly fighting. He becomes an alcoholic and moves back to the reservation after a break up with his girlfriend.

Many were forced to evacuate to other regions within the country and endure the infamous Trail of Tears. While Native Americans are not forcibly removed from their homes anymore, this story shows a modern-day example of mistreatment or borders that Native Americans deal with. While the mother faced many different conflicts, externally and internally, she readily accepts the challenge and is not willing to step down. She displays the pride of the Blackfoot Indians and is not willing to let the government tell her who she is and let them define her. She sets an example for Native Americans, standing up against a government that has held them down for so long. That they should always have pride in who they are, and where they came

I am writing you today as a young woman concerning the lack of attention towards the violence against women in retrospect to the Native American population. The fear of being a victim of assault as a young women is prominent within the society in which we live today. However, there is some relief in the fact that there are resources available at my disposal if I was to experience assault. Yet, there is a large portion of women that do not have that reassurance, and the likelihood of them experiencing assault is even greater than my own. This portion of the women population is Native American women. I will admit that the severity of the issue in concerns with the native population is something that I just recently became aware of. et I have

Rather than interpret behaviors of the Native Americans counselors understand what greatly impacts American Indians in social issues. Native Americans are greatly impacted with Major Health Issues, Employment Issues, Economic Issues, and Family Dynamics.

A Native Americans identity is deeply rooted in his culture, “it’s a particular way one feels about oneself and one’s experiences as an American Indian or tribal person” (Horse 65). Without his Native American culture, a person can feel lost in the world, disconnected from everything. Throughout history, there have been moments where Native Americans were forced to lose part or all of their culture, of their identity. There was the termination era in the 1950’s and Indian boarding schools that both were ways to strip Native Americans of their culture. In Joy Harjo’s poem, The Woman Hanging from the Thirteenth Floor Window, the woman hanging experiences the termination era. In Sherman Alexie’s book, Reservation Blues, Junior Polatkin experiences the lasting effect boarding schools have on Indians. In LeAnne Howe’s book, Miko Kings, Lena learns that you can always come back from to your Native identity.

Native American resistance against European assimilation dates back to the colonial period. Governmental pressures for adaptation and eradication of customs, communities, and identities through various federal policies gave Native Americans a valid reason to fight and preserve their culture. During the 1880’s, the United States government managed to confine Native Americans on poverty-stricken reservations with limited resources and supplies (Young, 1990). Although these conditions caused reservations nationwide to suffer, it produced a necessity for movements to end injustice and abuse. Tribal leaders attempted to reassert their independence and create new spiritual

While growing up Michael Dorris never encountered a Native American literary character that he could relate too, and being of Modoc Tribe of California descent, this was something that was very important to him. After graduating from Georgetown University, and earning a Master’s Degree at Yale, Dorris began to create these characters and ideas that he had longed for himself during childhood. He married his literary partner, Louise Erdrich, who was also of Native American descent. They had three children together, plus the three that Dorris had adopted, all of which were born on Native American reservations. All three of his adopted children suffered from fetal alcohol syndrome. During a twenty year period before Dorris’ death, he published fourteen books and over one hundred articles. In 1987 he published his first novel “A Yellow Raft in Blue Water.”

Martha Garcia and Paula Gunn Allen both write in their essays of the challenges that Native American women have historically faced and continue to confront to this day. Major contributors to these challenges are the stereotypes and misconceptions by white male anthropologists and missionaries who studied the Native American tribes and found the women subservient and passive. Both of these authors strongly disagree in this characterization of Native American women and instead portray them as important and honored members of their tribes who will struggle but will continue to have a tremendous impact on the future of their tribes.

As with many races and ethnicities, Native Americans have had the front row seat in social injustices related to gender and race from the social institutions in the United States. Native Americans faced much discrimination along with other groups when it came to educational institutions and businesses. In education, many young children had lower math and writing skills leading to fewer high school diplomas (Sarche & Spicer, 2008). In labor, Native Americans had high unemployment rates and a lower labor force than the rest of the demographic population (U.S. Census Bureau, 2006). They also have problems with poverty since more than twenty-five percent of this group live below the poverty line (U.S. Census Bureau, 2006). Additionally, there are high rates of violent victimization and contributing factors such as childhood trauma that lead to overall high deaths. A major contributing factor to these deaths is alcoholism which exceeds the US rates by seven times (Sarche & Spicer, 2008). Many of these statistics indicate great injustice. Furthermore, according to the Indian Health Services, American Indians have lower health and life expectancy when compared to the rest of America (2015). These staggering statistics point out some prevalent inequalities in modern social institutions that exist with Native Americans.

In Sherman Alexie’s novel, The Lone Ranger and Tonto Fistfight in Heaven(1993), nearly all of the characters suffer from alcoholism. Those who do not drink, cannot escape the external backlash from an alcoholic environment. Through the stories of the characters in the book, both on and off the reservation, the author is able to distinguish arguments for and against the white people on whether or not they are to blame for the problems Native Americans have faced related to alcoholism. The fate of the Native Americans is seemingly inevitable. Do the Native Americans deserve the stereotypes that have been inflicted upon them, or were they unable to prevent it? Through Sherman Alexie’s novel, he sheds light on the stereotypes placed on Native Americans not only by other races of people, but also self-inflicted, relating to the damaging effects alcohol has had on their people.

A horrible epiphany of the truth about the plantation strikes the grandmother which then leads her family and herself to a mishap. It is significant that the story reveals how nowadays, circumstances are getting worse because before, everything was fine and this produces a positive effect to the young characters such as the grandchildren. Having said that, this is also the reason why they get into a misadventure where they encounter their vicious murderers.

The literary canon, being what we classify as available literature, consists of ethnic literature, regional literature, working-class literature, and women’s literature, to name a few (Krupat, 32). These are all very broad categories made up of many sub-categories. Native American literature makes up a small segment of the ethnic literary canon, yet it’s been an oral tradition within Native cultures for hundreds of years (Krupat, 32). What is interesting about Native American literature are the common themes of abuse, poverty, and alcoholism shared by Native authors. This commonality is due to typical life on a reservation for many Native Americans. Historically, Native Americans were first exposed to alcohol when European settlers showed up, and took advantage of their naivety regarding this debilitating substance (Lamarine, 143-144). Indian prohibition was the result, which lasted until 1953 (Lamarine, 144). Today, the Indian Health Service Task Force reports 3.2 percent of Indian deaths are a result of alcoholism, a number “four times higher than the national average” (Lamarine, 144). Alcohol is the fourth leading cause of death among Native Americans, showing how prominent this mental condition is within the Native American

But they found the means to engage with their detractors by authoring their own accounts of Indians that challenged stereotypical beliefs, demanded equal political rights, and proved that Indians were neither disappearing nor silent. Native American authors have faithfully presented some of these issues of inherent native rights, the duplicities of federal policies, and the burdens of racial identities in their short stories and novels.