The Influence Of Hair In Contemporary Culture

African American women's health, hair politics, and physical activities. Studies show that African American women tend to pay more attention to their hair instead of their health issues. Researches came up with a theoretical argument to figure out why hair matter for some women. They discover that hair presents a barrier to exercise in that the time and economic restrictions involved in maintaining a hairstyle post exercise for physical activity as prohibitive. This study provides some perception about the relationship between hair and health for African American women and suggests that extra attention is justified to address views about beauty ideals and hairstyles as a barrier to exercise (Versey, 2014, p. 2015)

There is a wealth of opportunities for students interested in cosmetology, and specifically those interested in hair. There are career opportunities for people interested in the science, the health, and the aesthetics of human hair. Of the many career opportunities available, the three of focus for this paper will be a hair stylist in the film and/or fashion industry; a cosmetic scientist that specializes in hair; and the executive producer of an international hair show.

It is no secret that today’s society defines beauty as thin, long-legged women with statuesque bodies. Examples are found everywhere just by glancing at the closest magazine ads or by scrolling down the latest fashion article online. Normal, everyday women are being forgotten and tossed aside to make room for the “Top-Model”-like women currently crowding up Hollywood. Media depicts women as an unattainable image. They pressure ladies to buy the products they’re advertising; luring them with false advertisements promising that with it, they too could be perfect. While the media portrays women in a certain way for advertising and marketing benefits, it has caused numerous negatives effects to women’s self-esteems nationwide, it contradicts

There has been a notable amount of conversation on the internet on the rebirth of the natural hair movement. Cherise Luter (2014) states that despite afros and the natural hair movement not being a new concept (i.e. the Black Power Movement), it has gone under what she calls a “refreshing change”. Furthermore, what used to be “I’m black and I’m proud”, has been replaced with “I’m me and I’m proud” (Luter 2016). So, what is the natural hair movement? It is defined as a movement where black women decide to not conform to the social norms of chemically altering their hair and wearing it in its natural, kinky, or curled state (Joignot 2015). The movement could also be considered as an outlet for black women to display their racial and cultural pride or to articulate their “political position (Brown 2014:297). However, simply the terminology “movement” is something that should be shocking to many. There is a great amount of historical context behind the continuous influence Eurocentric beauty ideals have had on black women for centuries. According to Nadia Brown (2014), Black natural hair throughout history has proven to be recognized as “either unintended or intended personal and political statements” (298). the beauty standard in Western society which praises European hair textures, has influenced many black women to be critical of other black women who choose to chemically straighten their hair, accusing them of being subservient to the dominant and pervasive racist

Chris Rock’s documentary, Good Hair, investigates the notion of what good hair is. Dominant society views good hair as straight or essentially caucasian hair. This is not only problematic to the self-esteem and confidence of black women, but it can also cause black women to appropriate Asian culture. Black women unfortunately take advantage of Asian culture in search of what society believes is good hair. Many black women wear weaves in order to align to what society believes is good hair. However, when they buy this hair, they do not realize what Asians go through. Likewise, Asians who give up their hair do not know where or who this hair will be going to. Thus, this desire for good hair further perpetuates the lack of understanding that black

Throughout their lives, women of all ages are constantly being bombarded with advertisements convincing them they must meet an ideal of the perfect body image. This is all thanks to companies that share a common goal to influence the mainstream population into believing they need to purchase certain products in order to compare to the impossible standards set by the beauty industry. In Dave Barry’s “Beauty and the Beast” he displays that it is planted in young girls minds that they need to look, dress, feel, and even act a certain way. However, men aren’t as affected by these capitalistic marketing schemes. In short, the media has affected the way women think of themselves.

Hairstyles for the period 1750-1900 cover the Georgian era, Regency, and Romantic period hairstyles, as well as Victorian and Edwardian period hairstyles. These Era’s note not only hairstyles on men, women, and children, but also wigs and hats as part of the hairstyles of those times. When plays began being performed, even from Shakespearean times, there were never props, backdrops, or other decorations to show the audience where the play was taking place; the only visual concept was through costumes that helped the audience understand what type of stature the character had, what nationality and religion they were, and even the kind of personality they revealed. Various elements were highlighted via costumes, to include make- up, wigs, shoes, and accessories. Typically, costumes reflected what was fashionable at that time including hairstyles. Interestingly, there have been cases where theatre costumes had an effect on what people wore. Period hairstyles helped depict various times in history and wigs often help display the hairstyles of past eras for theatrical productions.

With a fury I had been scrolling through google, tumblr, and youtube, reveling in the feminine faces that had hair closely cropped to their scalp. Some had bangs. Some didn’t. Some were even shaved. I still ache for something like that-something edgy and out there. Something different. I begged my parents, arguing and becoming angry, defending my

Hair is a basic element of most of our lives, so to many, hair is a trivial thing. However, the fact that we live in a social climate that routinely rejects aspects of communities of color, hair has come to be an increasingly symbolic piece of our racial identities. This is especially true for the black community in the United States. After generations of countering Eurocentric ideologies surrounding acceptability, members of the black community are beginning to embrace the acceptance of their own images despite cultural messages that continue to promote the opposite. In an article written by Khalea Underwood of Refinery29, she chronicles her experiences with having her hair touched by a white

Hair is an aspect of identity many women are made to confront. It is a projection of how a woman would like to be perceived and who she believes she is within her society. Black women in America face an interesting dilemma when it comes to hair. When African slaves were brought to America, they were confronted with the Eurocentric ideal of beauty, which, in addition to pale skin and Anglo Saxon facial structure, also included straightened hair. As time progressed, black people sought new ways to assimilate. Throughout the course of time many hair straightening agents such as straightening irons, perms, and hair extensions have been used to help aid black people in mimicking the hairstyles of the socially accepted white standards. More

Hair modification is a century old tradition for all ethnicities. The focus of this research paper will be the benefits of natural hair versus relaxed hair within the African American hair community. My position on this issue is that the natural state of hair is inherently better than the processed relaxed state of hair, even though African American women continue to relax their hair the outcome may be extreme.

This study explores how men make sense of their participation in the feminized practice of salon hair care. By placing white, middle-class, heterosexual men at the center of analysis, I investigate the meaning of beauty work for a population that has been overlooked in research on gender and the beauty industry. Specifically, I demonstrate that men embed their purchase of salon hair care in the need to appropriate expectations of white professional-class masculinity. Ultimately, these men reproduce raced and classed gender differences in the hair salon by resisting feminization while at the same time transgressing gender boundaries.

Historically, the pinnacle of beauty was a woman’s hair. In cultures all around the world, hair was considered to be the keeper of the soul and an important symbol of womanhood and virginal state.

Feeling beautiful deals with many factors but it has become incumbent with focus being placed on the physical aspects of person Una Marson writes about beauty and how it drives many women into changing their features and making those features fit into the standard of beauty. Her poem, “Kinky Haired Blues” speaks about that notion, of women wanting to assimilate to what the norm is. Specifically women of ethnic minorities, she talks more about Black Women and the pressure for them to bleach their skin and to iron their hair. Matters such as race are at forefront of the issues in her society and of the society we currently live in today. Una Marson’s poem “Kinky Hair Blues” speaks to the idea of beauty and the standard of beauty. And how many

Hair culture can vary across the regions of the world and hair plays an important role in showing the social status of an individual. Hair was seen as a sign that displayed the gender of an individual, his or her religion and socio-economics. The different interpretation of hair also shows that there are different social norms whether it might be acceptable or taboo to have a specific styling of hair. Historically, the various hairstyles with combinations of facial hair during early modern England became an indicator of social hierarchy. With that in mind, it can be seen that there is not much change with the values associated by hair and facial hair.