Wilma Mankiller Sociology

In life, there are many times where an individual may feel alone. Personally, this past week can attest to that notion. Moving into a college dorm, saying goodbye to my loved ones, and taking on a new chapter in my life, have all been accompanied by a new set of emotions that I have never felt before: homesickness, freedom, peer-pressure. However, looking around everyone seems happy, and it feels as if I am trapped in a space that no one else appears to be in. But, internally they may be battling the same struggles that I am. That is what can be drawn from “The Wisdom of Sociology: Sam Richards at TedxLacador,” the idea that behind the facade, our personal struggles are all connected.

Growing up, almost every parent will tell you, “you can be anything you set your mind to!” or “the possibilities are endless”. But from an early childhood my parents were creating an opportunity structure for my life. Through my 20 years, how I was taught, the places I went to, the people I interacted with and the implications of society and societal norms followed me. As with many other families, my parents focused on setting me up for the best possible future. But little did they know, they were contributing to a society where some people are allotted more privileges and opportunities than others. I will attempt to deconstruct this complex social construction by looking at gender, social class, family influences, race, and socialization; which will be discussed in greater detail further along. When analyzing sociological concepts like gender, social class, and race sociologists use a “sociological lens”. Using a sociological lens will allow me to take the experiences I had and look at them on a broader cultural level. Ultimately sociologists use sociological lenses to better understand how personal experiences not only impact 1 person but how they can be applied in a broader context, allowing individuals to relate to others in society who may have had similar experiences.

Leading a meaningful life meant breaking away from the fear of criticism or rejection; conforming to society limits Illgunas’ definition of life. Illgunas’ suburban upbringing makes the danger of social conformity clear to him. Surrendering to society would consequently cause him to completely lose himself. After graduating from high school, Illgunas and his classmates follow the conventional path towards a higher education. Illgunas explains, “My high school class and I moved like a school of fish: we graduates were capable of going off on our own, in whatever direction we chose, but something demanded we all swim as one…” (6-7). Parallel to the claim Illgunas makes, graduates that do not attend college are stigmatized. Society has created a paradigm: after graduating high school, students should attend a traditional four year university, and then enter the “career world.” In Illgunas’ perspective, people in

After World War I, Adolf Hitler was one of the dictators that arose; which then gained power in Germany in its Great Depression. Hitler rose to power using techniques such as propaganda, censorship, charisma and terror, but that was not all he did. Hitler started his own fascist party in Germany and called it the Nazi Party. Later, Hitler developed anti-semitism, or prejudice against Jews and dehumanized them. He viewed Jews as a separate race not a religion. This caused many changes particularly to the Jews. During World War I the Nazi’s treatment of the Jews caused political, economic, and social changes.

All Souls, written by Michael Patrick MacDonald, is the story of a low-income family from Boston that ends up moving from the projects in Columbia Point to the projects South Boston, also known as Southie. From then, the book focuses on the MacDonald family and their lives in 1960’s South Boston and in particular the crime, violence and corruption that existed within South Boston but most importantly, how it was that the MacDonald family viewed Southie and how those views changed overtime. On the first page of the book, Michael Patrick MacDonald starts of by recalls his mother at one point calling Southie, “The Best Place in the World” (MacDonald 1). The comparison from Ma calling Southie the best place in the world compared to a couple of pages ahead where she says that she’d “Never come back to this hell hole of a fucking neighborhood ever again” (MacDonald 15). This change of mentality of not only Ma, but the rest of the family, especially Michael Patrick MacDonald, is categorized within C. Wright Mills’ The Sociological Imagination. In The Sociological Imagination, Mills speaks on two ways of thinking that are very prevalent in MacDonald’s All Souls. According to Mills’ there is an “ordinary” way of thinking and a then there is having a “sociological imagination”. In All Souls, both of these different mindsets are portrayed thru the MacDonald family as well as within their community of Old Colony. All Souls tells the story of a community suffering from the “ordinary” way of thinking and what kind of negative outcomes their fixed mindset.

In “Keeping Close To Home: Class and Education”, Bell Hooks argues that we have to not only maintain our ties to home but adapt to the new settings around us . In order to strive in one’s life, you must be able to interrupt daily life changes and maintain stability. (74). She explains that being an African American woman, coming from a Southern state, not really experiencing the things she did once she transitioned to Stanford University was a little frightening for her.(74). Hooks found many differences in the environment she now lived in. For example, the way the students interact with one another was strange to her. Where she comes from, children treated their parent with respect, but her white, middle-class roommate thought otherwise. She explained that “things were different” there and people “[thought] differently.”(76).

According to Elizabeth Lowell, “Some of us aren't meant to belong. Some of us have to turn the world upside down and shake the hell out of it until we make our own place in it.” Sometimes what every situation needs is an outsider to flip the script and create a new outlook on everything. In Shirley Jackson’s novel, “We Have Always Lived in the Castle,” the speaker, Merricat, is an outsider of society on many levels, such as mental health, gender, and that she is an upper class citizen in a poor area. Although Merricat is mentally unstable, her outsider’s perspective criticizes the social standard for women in the 1960s, indicating that social roles, marriage, and the patriarchy are not necessary aspects in life such as it is not necessary to have the same outlook on life as others.

In telling the stories of people leaving their homes, families, and oppression for equality, freedom, and a better way of life, Wilkerson describes the frustrations that compelled people to flee, the decision making process, the impact on their relationships to family, friends, and community, the challenges they faced, and their achievements and development during their stay. Throughout these different elements and with the use of Ida Mae Brandon Gladney, George Swanson Starling and Robert Joseph Pershing Foster, all of whom migrate to different cities and across different decades, Wilkerson invokes the implications of race, gender, class, and politics. In Gladney’s case, the decision to flee from Mississippi was made by her sharecropper husband, whose cousin was severely beaten over false accusations. Starling, who experienced financial mobility working at a Detroit plant, was forced to return home to Florida due to the riots and mob. Additionally, Foster’s brilliance and qualifications begin to be acknowledged when a white woman publicly

Moving into society is a transitional phase, marked by new challenges, opportunities and relationships. Transitions in life can change an individual’s perception of the world and obstacles may arise which test individual’s strength. This is shown through analysis of the novel ‘The Story of Tom Brennan’ by J.C. Burke (2005) and the memoir “At least it’s not contagious’ by Samantha Miles (1995). Hindered by emotional turmoil and an uncontrollable situation in Mumbilli, the protagonist Tom Brennan relieves his devastated life in the new realm of Coghill through forming new relationships and accepting new avenues for personal

As soon as we are born it seems like our lives are filled with many moments and events in our lives in which they could be considered good or bad memories for us. But our lives are definitely filled with many beautiful normative life events, in which they may be considered “normal” or very common in everyone else 's life as well, but they could have a special meaning to us even if it is considered a normative life event. On the other hand, we all will face some type of idiosyncratic life events, which are events that catch us off guard and are not expected or common to happen to many people during their lifespan. One example of a normative life event that meant a lot to me was when, I graduated from High School. When I graduated from

The pornification (or alternatively pornographication) of the social world has created lasting effects in the lives of people that they must deal with every day (Dines 1998, p. 164). Pornification is the process by which the social and cultural world is sexualised. This occurs through the expansion of media technology and the pornography industry, as well as changes in media regulations and restrictions which allow pornographic imagery to intrude into public spaces (Tyler 2011, p. 79). This essay will offer explanations for why the pornification of the social world is occurring, how the phenomenon differs from a freedom of expression issue and is instead considered a sociological issue, what consequences and harm arise from these explanations, and will offer social measures that can be adopted in order to deal with the issue. Pornification has occurred in almost every realm of the social world, including in its unaltered form on the Internet, social media, marketing, advertising, music, fashion, sport, and art. However, this expansion of easily accessible pornified content is a stark and confronting challenge for our social world.

For every change within a society, personal changes with “self” must happen. These social changes are important to people while, people who don’t benefit from it think changes within the self isn’t important for social changes. Personal change is a journey a person takes of discovering something within themselves and acting upon a social change. That social change is society evolving to better ways. Jane Goodall talks about her experience in a moment of truth with self being absent in a moment of need in her writing titled In the Forest of Gombe, where she spends a few weeks in the forest following chimpanzees has helped her cope with her grief of her husband. She comes to the realization that her “self” was nonexistent and everyone in

“ You want to be the same as American girls on the outside.” (Tan, Amy) Like Tan in her narrative “Fish Cheeks”, everyone has had a time in their lives when they wanted to fit in at school or home. Sometimes it is hard to try to blend into the surroundings. Moving from Boston to Tallahassee has taught me a lot about such things like honor, pride, and self-reliance. Such is related to us in Wilfred Owens’s “Dulce et Decorum est” which is about his experience in World War I. Sometimes experiences such as moving can teach more about life than any long lecture from any adult. As the old saying goes: “Actions speak louder than words.”

Whether or not a person admits it, everyone on the planet has the desire to be remembered. They want to leave an impression on the people around them and leave those people with fond memories of who they were and what they did. For me, the idea of making an impact on someone’s life was my ultimate goal. However, it took me a while to discover how exactly that goal would be achieved.

In my life, I have been exposed to a challenge called change. Change can occur in many different ways and is dealt with in many different ways. I have come to the awareness that change can be the deepest of all things. I always thought that change occurred when you moved to a state or when you lost someone real close to you. Those are a challenge to change, yes, but change doesn’t have to occur over a climactic incident. It can just appear overnight when your brain winds up when it’s time to do something different. Even with friends that you used to have and know that move on. For example, most of my friends from elementary school, I don’t even talk to them anymore.