The Influence of The History of Rasselas on A Vindication of the Rights of Woman

Wollstonecraft’s use of nonfiction prose for A Vindication of the Rights of Woman sets her apart

Wollstonecraft transcended the notion that she is simply expressing grievances over the unjust treatment of women establishing herself as an articulate, intellectual thinker with innovative ideas and solutions for progressing society. Through voicing her opinions, Wollstonecraft created a small revolution for women’s rights that would encourage others to begin seeking equal treatment from the men of society.

The eighteenth century brought about a great deal of change and a new-found interest in science and reason. Because of this, many great inventions, ideas and innovative theorists arose from this time period. Among them was a forward-thinking essayist by the name of Mary Wollstonecraft. In her book, A Vindication of the Rights of Woman, Wollstonecraft preaches her belief that the oppression of women is largely due to lack of female education. Although the term "feminism" wasn’t coined until decades later, Wollstonecraft paved the way for future women’s rights movements by advocating equality in education for women. She believed men and women should be equal in the very basic aspects of life, such as in loyalty in marriage. Wollstonecraft

She was a mother, a moral and political philosopher, a writer, and a feminist. Mary Wollstonecraft was the ideal image of what represented the push towards modern feminism. Some may even consider her as the founding mother of modern feminism itself. Much of Wollstonecraft’s literature is influenced by her own life experiences. In 1785, Wollstonecraft took on an employment opportunity as a governess. While spending most of her time there, she had a moment of epiphany where she realized that she was not suited for domestic work. Soon after, she returned to London and became a translator and wrote for a well-known publisher and discovered her love of writing. Eventually, years later she was then able to publish her most notable work, A Vindication of the Rights of Woman (1792). A Vindication of the Rights of Woman is still a very popular book which can be seen as a guide to becoming a better citizen and understanding feminism in a critical context. This essay will argue that Mary Wollstonecraft is still relevant to the feminist cause today as her views portrayed in her book A Vindication of the Rights of Woman are still relatable to many of the feminist issues that currently exist around the world. This essay will do so by comparing how her views in A Vindication of the Rights of Woman can still be used as guiding principles to tackle feminist matters.

Unlike the men, Mary Wollstonecraft agreed that individual freedom was very important to society, but that it also lead to more desirable equality for woman. “Women must be allowed to find their virtue on knowledge, which is scarcely possible unless women be educated by the same pursuits as men” (Doc D). Wollstonecraft believed the primary source was to educate woman the same as men. If a woman were educated the same as men the woman would have a greater value to society.

When writing “A Vindication of the Rights of Men”, Wollstonecraft was a woman in a “man’s world”. Her voice was a lone female amongst the opinions and politics of men and she “went up against two of the

Everyone should be treated as equals. However, in Mary Wollstonecraft’s era, women did not have the same equal rights as men. It was a time period of sexism and double standards. In her work Vindication of the Rights of Women, she argues and defends for the equality of women. Wollstonecraft believed that everyone has the ability to reason and learn; therefore women should be able to receive the same amount of necessities involving proper education, support, attitude, respect, etc., that are needed in order to accomplish goals as any other person, in this case, men. As of today in the 21st century, Wollstonecraft would be disappointed due to the amount of disrespect society contributes on women, as well as some women who have no respect for their own self-worth. In order to improve, changes must start from within.

The fight for women’s rights suffered another setback when the government took away widow’s rights to regain their dowries from their husband’s estates, which left many without any means of support. This change became another reason for increased agitation for female education. Women needed to find a way to support themselves.

In Wollstonecraft’s work, she addresses the differences between men and women as being something that should be considered negligible, but instead is used to practically enslave one half of the population. The work details how women are akin to playthings when they lack an education, and that for her to truly be herself and practice her own free will, she must be knowledgeable. However, there are many different kinds of education, Wollstonecraft points out. Men received a formal education, consisting of a proper teaching of many subjects, while also aiding the young men in personal growth. Women, on the other hand, received a much less formal education. In their day to day lives, women observed, they leeched off

To start, Wollstonecraft’s argument is the most compelling in my opinion as it was written during a time of great social change, a time shortly after America declared its independence and was just beginning to take form. Conversely, just like the British had done to the American colonies, men questioned and denied the rights and capacities of women, an issue

Both women embarked on a search for equality. But, discrimination against Truth’s race deprives her of chivalry in the first place, isolating her experience from Wollstonecraft’s writing. Through her impassioned tone, Truth comments on the separation between the women’s rights movement when it involves white women versus black women, she argues the movement as Wollstonecraft recognises it as a fight against that which she already does not have the privilege to receive. Because, as a well-off white woman, Wollstonecraft reaps the respect and social status that follows her race and economic status, whereas Truth does not receive the same respect. She explicates: “That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman?” (Truth) The context of her statements represents similar content to Wollstonecraft's argument against chivalry, because she declares her rights as a human being to cement her own identity. Wollstonecraft’s critique against chivalry reveals the divide between the two women because it serves as a key construct for the definition of a woman in Wollstonecraft world, yet Truth never had the luxury to experience these social constructs, stemming from discrimination against her race. Where Wollstonecraft fights against the fact society forces her into chivalry, Truth fights against the fact she never obtained it. She must fight to define herself as a woman in a different manner: as worth the same dignity in her experience as

Wollstonecroft continues listing various pursuits for women to take within society instead of embellishing their ignorance and indulging themselves in silly activities such as visiting fortune tellers, engaging in rivalries with other woman, reading stupid novels, and indulging their children to the point of near idolization. Allowing them to engage and learn in society would effectively allow them to expand their minds through “active exertions” instead of indulging themselves in their “silliness”.

Firstly, Wollstonecraft argues that women lack the worthy object that “sufficient serious employment” (The Rights of Men and The Rights of Woman, 194) furnishes. Accordingly, the premise of Vindication, suggests the duties of the female, are influenced by

. “that a little knowledge of human weakness”. . . “softness of temper”. . . and “outward obedience”. . . “will obtain for them protection of man”. However, if these women should “be beautiful, everything else is needless, for at least, twenty years of their lives” (Chap II. The Prevailing Opinion of a Sexual Character Discussed, 1792, p. para. 2). Wollstonecraft implies that men are fickle creatures who after time of beauty in women passes, the man moves on in search of new lust in a younger creature. Furthermore, in three principles, Wollstonecraft defines what characteristics make men and woman

Wollstonecraft’s early life was, by modern standards, quite miserable. She was born as the second child on April 27, 1759 into a relatively poor family, and her father was an abusive alcoholic who often beat her mother. Her mother favored her older brother Edward over her- Wollstonecraft was never praised for anything that she did, even though she often protected her mother from her father’s attacks. These blatant injustices helped her to learn from an early age to be independent and to not depend on anyone, and this want for independence would follow her into adulthood (Ferguson and Todd 1). After seeing her mother’s unhappy state, she began to hate that marriage was unequal and unbalanced in power, which led her to avoid marriage until she was 38. Most of the male figures in her early life were unreliable and unjust, and she realized that she would have to rely on herself.