The Influence of Toussaint Louverture on American Abolitionists

Furthermore, the population of Saint-Domingue around this time was approximately 500,000, and of that total population ninety-percent of it was slaves. With the abolishment of slavery in Haiti’s constitution, the commodities produced, especially the sugar economy, took a massive hit. As a result, the sugar produced in Saint-Domingue was drastically reduced; for example: in 1801, its

Toussaint L’Ouverture was born in 1743 in Saint Domingue on a plantation in Cap-Haïtien. He was quite prodigious as a young child: rather than working as a field slave and toiling in the hot sun, he began his slave existence as a herder. Later on, he became a coach driver and waiter for his owner. Ultimately, his owner saw such promise in him that he appointed L’Ouverture as an overseer of fellow slaves who were working in the field. Throughout his tenure, being a more “upscale” slave, he was given access to the plantation library. It was in that library that L’Ouverture’s godfather taught him how to read and write, and the seeds of his future were sown.

The Abolitionist movement during the Antebellum period, was a critical time in American history. The goal of this movement was to emancipate all slaves immediately, and end discrimination, as well as segregation. The brave men and women involved in this movement were called abolitionists and antislavery advocates. The antislavery advocates stood for freeing slaves gradually, and abolitionists wanted slavery gone immediately. No matter how fast, these people all wanted to spread opposition against slavery across the United States. Northern churches started liking this whole idea of abolishing slavery, which started conflict between the North and South. These arguments led up to the Civil War.

Being an abolitionist was not a popular stance in pre-civil war America. Levi Coffin and his wife were abolitionists who assisted thousands of slaves make their way to freedom threw the Underground Railroad. The Coffins were radical, they risked their own freedom to help strangers have theirs. Levi was middle class white business owner, he had no incentive to speak out against slavery. In contrast to society the Coffins not only opposed slavery, but they took action against it. They begin housing run a way slaves in their own home. This was extremely risky because if they were caught they would be imprisoned and lose all they owned. Once they had a very close encounter with law. When questioned they refused to deny that they had slaves hidden,

John Brown thought that the way to overthrow slavery was through violence. John Brown also killed Pro slavery residents or to be more specific civilians that were pro slavery. He also justified his actions by saying it was the will of God, that he committed those murders according to Biography.com.

On September 9, 1739, the Stono Rebellion took place in the colony of South Carolina. The slaves, lead by an Angolan named Jemmy, stunned the plantation owners in their revolt against their oppressive lifestyle. Their goal was to march all the way to Spanish Florida, but they were eventually stopped by the militia. In total, about 60 white civilians were killed and many more slaves experienced the same fate. This was such a significant uprising, not only because of the lack of information we have about rebellions in general, but because it showed that slaves had the ability to revolt against the harsh lifestyle that was forced upon them. While most historians can agree that this was one of the most influential revolts, the best way to interpret this event is still debated. Some historians, like William Stephen, hone in on the aspect of competition in his piece “Spanish Designs and Slave Resistance”. While other look at specific factors. For example, John K, Thornton sees that the best way to view the Stono Rebellion is to look at the African background of slaves in his essay, “African Dimension of the Stono Rebellion”. Edward A Pearson, for example, asserts gender is the way to comprehend this revolt in his essay “Rebelling As Men”. All of these historians address important factors of the Stono Rebellion, however in order to best understand the Stono Rebellion one must consider both gender and African background and how it increased competition between the English and

Toussaint L’ouverture was not only a good liberator but he was also a great ruler of Saint Domingue. Saint Domingue was not a good country without Toussaint. Toussaint was a great leader for Saint Domingue and changed their lives forever. He wrote a document that restricted the slaves. (Doc. C) He created this document so that the slaves are free but, they still have to follow the rules like all the others. Toussaint also created a proclamation stating that “Any individual… tending to incite sedition shall be brought before a court martial and be punished in conformity with the law.” (Doc. D) Toussaint states here that if any slave that breaks the law will go to the military court and be punished with the law. He uses this law to help all the

The system was incredibly brutal and non-lenient to the slaves, and all the while, disease was capable of ravaging them. Many various types of grievous torture were a regular occurrence in Haiti.

The first big thing that Louverture should be remembered for is his role as a liberator of slaves across the island of Hispaniola. In 1791, Toussaint joined the occurring slave revolt, commanding troops in different styles than normal, which ended up working better then the techniques in place

b. François Toussaint L’Ouverture became the leader of the former slaves. Toussaint remained in charge in the following many years of frequent battles, but in 1802 he was captured by French forces and later died in a French prison.

The next part of the book is talking about the Haitian rebellion. The Haitian rebellion can be looked at in many ways. The Haitian people look at the Haitian rebellion as the most successful slave revolt in all of history. It was a flipping of society similar to the French revolution, and marks the seconds oldest democracy in the western hemisphere of the world.

The Abolitionist Movement sought to end slavery and the goal to immediately emancipate of all slaves and the end of racial discrimination and segregation. David Walker and Frederick Douglass were former slaves that were now part of the Anti-Slavery movement; white abolitionists that made an impact were John Brown and William Lloyd Garrison. There were three types of Abolitionist movement groups, pacifist/moralist, militant/multi-ethnic, and black militants/separatist; each had their own opinion on how they would abolish slavery. David Walker was black militant/separatist because he wasn’t part of the abolition movement but still wanted to help the cause, he wrote “Walker’s Appeal” and stated, “Let our enemies go on with their butcheries, and

During the Haitian revolution a document sent to Napoleon by Louverture stated, “There shall not exist slaves on this territory, servitude is therein forever abolished.” Because of the abolishment of slavery in Haiti, many other countries contemplated doing the same thing too. This ultimately led to the abolishment of American slavery and then worldwide. Many people during these times were thinking about the future and the future of America. They wanted to be free and wanted to be treated that way as well. A philosopher from Jamaica opposed the way his people were being treated in a letter saying, “It is much harder to release a nation from servitude than to enslave a free nation.” The Jamaicans at this time were being treated less than slaves were and because of this jumped into the movement that ended slavery. The American revolution inspired this philosopher to speak out about this and lead to other colonies abolishments of

The Haitian revolution took place in Saint-Domingue, a French colony and one of the richest of all European colonies in the Caribbean, on the western part of the island of Hispaniola, a major center of sugar production with hundreds of prosperous plantations. The population of the colony comprised of three groups, the white colonials, the gens de couleur, and the slaves. Many slaves ran away and established maroon communities that were self-sustained. As more and more slaves ran away, more and more slaves were being imported from Africa and other Caribbean islands, which resulted in the high prices of slaves. Since the French aided the North American colonists in their war for independence, they sent several hundreds of gens de couleur to the colonies. Once they returned to Saint-Domingue, they wanted independence themselves from the French.

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.