The Injustice of the Deaf in the Criminal Justice System

deaf: working for the rights of all deaf people in this country, including education of deaf children.

Posted by Lachelle Gilbert- There are ways to communicate with the hearing impaired and one way is to provide the same respect, empathy, probing with a combination of other necessity like speech reading, lipreading, writing, and visual language system and assistence of an interpreter. These are ways that

In the event that a deaf consumer is late or absent, the interpreter will wait

Article one Deaf Culture Tip Sheet written by Professor Linda Siple (2003) provides a detailed description on the Deaf culture and highlights some suggestions for effectively communicating with people who are deaf. The author first explains the different terminology within the Deaf culture that are used to label

Deaf culture in is one of America’s many sub-cultures, which means that it is a culture imbedded into the overall culture of the nation. What is unique about the deaf culture is that at times it is a sub-culture of a sub-culture, of a culture, for example the deaf community in Colorado is a sub-culture of Colorado’s culture, and Colorado culture is a sub-culture of the American culture. It can get even more complicated than even that, because say there is an African American deaf culture in the deaf community that adds another deaf culture. It is also unique and set apart from other cultures because of the language barrier between the deaf community and the hearing community. Deaf culture has only recently been accepted by the general public, as well as they have not always had access to an interpreter. Deaf culture has changed drastically since before the 1960’s.

The Deaf President Now movement and Gallaudet University protest did not only achieve its aims, this revolution brought unity to the Deaf Community and awareness to the general public. This revolution grew into a civil rights movement, consequently enacting legislation, the Americans with Disabilities Act of 1990 and The Telecommunications Accessibility Enhancement Act of 1988, to benefit deaf citizens. The events of February- March 1988 are still a great source of pride and enlightenment that are still nostalgically looked back on by this generation of deaf citizens. The Deaf community can be described as being a relatively private community, consisting of many people with various ranges of hearing loss. Like any culture, the deaf have their own community, culture, language, and essentially a separate world from the hearing majority. However, it has only been in the last few decades that there has been awareness and acceptance of this culture, nevertheless there is not full acceptance and understanding of this community and deafness in

Famous poet and activist Bryant H. McGill, once wrote, “One of the most sincere forms of respect is actually listening to what another has to say.” In a rather perverse case of irony, there is no culture that this speaks to more than the deaf community. The unsettling reality of oppression is that if you are not exposed or affected by it, you are not aware of its existence. This is the category that I have found myself a part of while learning ASL and by extension about the deaf community. In learning about the diverse and multi-sided culture that is the deaf community I can say with certainty that the prejudice they experience is not only horrifying but also unfounded.

Depending on their language experience, most deaf immigrants go through their immigrant process learning English and American Sign Language simultaneously. Many struggle trying not to confuse the different grammar and syntax (Powers). They struggle with basic concepts. This struggle only causes a strain in creating a common language, which leaves deaf immigrants feeling isolated from the rest of the Deaf community. But even when they do begin to fully grasp the language they still can not communicate with family members who have not invested the time to learn American Sign Language. For many deaf immigrants they face adapting to an unfamiliar culture. American culture and sayings are difficult concepts to understand when there is a language barrier. Deaf immigrants are forced to quickly learn how to “Americanize” in order to fit in. Along with that, deaf immigrants face the challenge of finding transportation. Obtaining a drivers license is a very long and strung out process. Deaf immigrants must be literate in order to pass the written portion of the exam, which for some is a whole separate skill they must learn. But a major struggle many deaf immigrant face collectively is the search for their identity. Many fighting between the argument: is their deafness is a disability, or another human condition that builds community. For many Deaf Americans their deafness is not a disability, it is a culture.

I spent the early evening this past Friday at an open discussion meeting of Alcoholic’s Anonymous at Boone’s own Club 12 establishment. I attended this meeting as an able-bodied young woman capable of hearing and seeing the happenings around me. The pressing concern on my mind for the evening was to consider barriers I might experience if I were attending this meeting as a deaf person.

There are approximately 35 million people in the United States who are considered deaf or hard of hearing (Culture and Empowerment in the Deaf Community). The majority of these deaf people struggle in the hearing world until they can find a connection to their deafness. They constantly

For centuries, the disabled have been silently oppressed. Their rights have been overlooked, they have been mocked and made fun of, and they’ve been stereotyped to no end. Specifically, the Deaf community have dealt with lack of sign language interpreters, vicious bullying, and the stereotype of “deaf is dumb”. Contrary to this generalization, many deaf people have been extremely successful in careers from acting and modeling to medicine and science. Also, many hearing people use Sign Language with their babies, and studies have shown that it is very beneficial for a child to learn Sign Language.

State and local governments, which include a long list of agencies and services, need to provide qualified interpreters when requested by the deaf, along with assistive listening devices when applicable. Deaf persons should be able to participate in these services. While the consumer is

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group,

Deaf children that are placed in a regular school setting often are accompanied by another individual known as an interpreter. The role of the interpreter breaks the language barrier between the “hearing” teacher and the “non-hearing” student. An interpreter’s role in the classroom is to

Since 1997 there have been forty seven reported cases of crimes against deaf or hard of hearing people. Nine deaf or hard of hearing people have been shot and killed by police since 1997; six of those have happened in the last three years. That is a huge increase in shooting against the deaf community. With all of the cases that have been reported none were given an interpreter. All law enforcement is required to ensure effective communication with individuals who are deaf or hard of hearing.