The Injustice of the Salem Witch Trials

The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.

The Puritans that comprised the colony of Salem, Massachusetts, were extremely religious, attributing biblical meaning to all aspects of their lives and being accustomed to personify the devil (Kocić, 2010). Specifically, church elders strongly believed that their congregation was superlatively righteous and for this reason the devil would try to target it with attacks in all forms, hence it was impressed upon the community to be vigilant against any signs of his presence. Such signs were subject to interpretation, yet they were generally concentrated on negative events which occurred unexplainably in the colony, for instance in the eventuality of a crop failure, stillborn children, or serious disease of an unknown nature. Common perception identified a witch as someone who bonded their body and

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

These girls did not all show “symptoms” at one time. The first girl to start experiencing symptoms was Betty Parris. She was followed by Abigail Williams, Ann Putnam Jr., Mary Walcott and Mercy Lewis (History of Massachusetts). These girls were throwing tantrums, hiding under furniture and contorting to pain. Since panic and fear set in, witchcraft was the easy choice to make. In today’s medical science, these girls would have been diagnosed with boredom or epilepsy. Although at the time the cause was unknown, these symptoms were probably brought on from eating rye infected with fungus. The three victims were not the only ones accused. There were numerous cases of scapegoating running prevalent.

During the seventeenth century, many Puritans became fed up with the Church of England and its devilish ways. They wanted to break free from it, and make changes elsewhere. They got permission to set up a colony in Massachusetts Bay, and soon after that, over twenty-thousand Puritans fled from England to America. They decided to base their colony on the word of God, and believed God would protect them if they followed his commandments. This meant that if anyone were to sin, “they didn’t want God to protect them because they already worshiped the devil,” and “anyone who worshipped the devil was a witch who used witchcraft to possess others.” Because of this theory, many people were accused of being witches and using witchcraft. The most notorious series of hearings and prosecutions for those accused of witchcraft took place in Salem Village, Massachusetts, known as the Salem Witch Trials.

Throughout history, there have been many cases of discriminatory accusations of people, including the Salem Witch Trials. The Salem Witch Trials were a string of trials, hearings and prosecutions of many people accused of witchcraft in Massachusetts between the dates of February 1692 and May 1693. The trials ended up leading to the execution of twenty people, men and women, but mainly women. The Salem Witch Trials that took place about three hundred years ago affected the lives of everyday civilians during that time in ways such as politically, religiously, economically, fearfully, mentally, and sometimes in other various other ways.

The seventeenth century was a time of great religious excitement both in Europe and America. It had been widely believed even before the Puritans left England that witchcraft was a well-practiced profession in Europe. The times for settlers in the New America proved to be quite different and so ever changing. With many new rules, laws, regulations and curfew a true government was being born. Throughout this vast change, religious beliefs became so strong to be studied and participated in. Religions that divided from Christianity and Catholic beliefs, such as Puritans, who had a clear vision of what their churches were going to be like. Witchcraft had been a crime a long time before the trials in the Massachusetts Bay Colony and prior

Human beings always have been curious creatures. We are a species that is always searching for answers to unexplainable events. Take aliens for example. To us, aliens may or may not exist (depending on your individual belief of course). Yet we still take such an interest in them that we continuously search for answers and proof of alien. Now that we have modern day technology, we can attain “proof” of alien life-form somewhere deep in outer space. But given the date 1692 in New England, if we were to even come in contact with aliens it would have been considered some supernatural phenomena, and even cause quite a bit of hysteria. That is what happened to the puritans in Salem village during the Salem Witch Trials, in Massachusetts, in the year 1962. The puritans of Salem village were extremely paranoid, and they believed that if something can’t be explained then it had the devils influence. So when a group of Salem girls spoke up about the devil and witches, the villagers of Salem went into a panicked frenzy. Truth of the matter is that there were no witches in Salem nor was the devil at war against Salem; the Salem Witch Trials were only a result of endless lies, conspiracies, and side effects of an illness.

The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.

History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")

The Salem witch trials were trials for people who were being accused of worshiping the devil. They believed the witches were out to harm others in supernatural ways. They were believed to be able to turn into animals, cause others to become possessed by looking at them, and were accused of being the cause of illness or miscarriages. However, there are many false theories about the Salem witch trials causing many controversies. One of the bigger controversies was if people were really being possessed by the three women. Often times, if doctors could not find a cause to an illness they will blame it on witchcraft. “Laurie Winn Carlson argues that in the spring of 1691 and winter of 1692, some of the accusers exhibited these symptoms, and that a doctor had been called in to treat the girls. He could not find an underlying physical cause, and therefore concluded that they suffered from possession by witchcraft, a common diagnosis of unseen conditions at the time”. They believed there had to be a cause to everything and if something

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

Colonial Massachusetts in the late 1600s was very complex. The small colony consisted of mainly puritans, who had come to escape from the Church of England. Puritans believed that those chosen by God to be saved — the elect — would experience "conversion." In this process, God would reveal to the individual His grace, and the person would know he was saved. One of the many issues within the society was religion. A very big problem that would cause a lot of tension and problems later on was witchcraft. The Salem witchcraft hysteria started because of personal jealousies, it targeted those who went against puritan beliefs, and it was an explanation of all the weird things happening.

During early 1692, in Essex, Massachusetts, a group of girls began to practice “conjuration with sieves and keys, and peas, and nails, and horseshoes”. By February, the adults tried to put into words what was happening to their children: “odd postures,” “foolish, ridiculous speeches”. Local physician William Griggs warned Reverend Samuel Parris, father of two of these girls, that he suspected the “Evil Hand” or more specifically, “malefic witchcraft”. As a result of this bizarre occurrence, rumors and assumptions spread rapidly across the area of Salem Village. The legal system was unkempt and clearly unprepared for something so baffling. As a result, the trials were conducted aimlessly and disorderly, without consideration of the persecuted. Throughout countless records, evidence was slim and weak. This was just the beginning of what is known as the Salem Witch Trials. Due to an unorganized legal system, The Salem Witch Trials exposed Puritan society as unprepared, unlawful, and unethical.

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.