The Institution Of Slavery Structured The Lives Of Black And White Women

This is proof that this terrible act was very typical within slaveholding societies. Now, just because this relationship seems usual in the south, it does not mean everyone condoned it. The wives of many slave owners proved they were not okay with a white male and a black female relationship by the way they acted with “anger and resentment” towards other slaves (McLaurin, 26). Wives chose to ignore this behavior simply because if they didn’t, not only would their lives be in danger, but so would their children’s.

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

The slave owner’s exploitation of the black woman’s sexuality was one of the most significant factors differentiating the experience of slavery for males and females. The white man’s claim to the slave body, male as well as female, was inherent in the concept of the Slave Trade and was tangibly realized perhaps no where more than the auction block. Captive Africans were stripped of their clothing, oiled down, and poked and prodded by potential buyers. The erotic undertones of such scenes were particularly pronounced in the case of black women. Throughout the period of slavery in America, white society believed black women to be innately lustful beings. The perception of the African woman as hyper-sexual made her both the object of white man’s abhorrence and his fantasy. Within the bonds of slavery, masters often felt it was their right to engage in sexual activity with black women. Sometimes, female slaves made advances hoping that such relationships would increase the chances that they or their children would be liberated by the master. Most of the time, slave owners took slaves by force.

Often times when talking about the institution of slavery in the United States of America, men are at the center of the discussion; whether they were owners or slaves, men are presented first. Black women are pushed in the background except for the most famous like Harriet Tubman and Sally Hemings. In North America, specifically the United States, more than six hundred thousand slaves were brought in from Africa and the Caribbean between 1620 and 1865, the laws regarding slaves were condensed into slave codes that varied from state to state. Female slaves usually received the worst of it. Abusing them was legal, since the were considered property and as long as the owner wanted, he could have his way with any women he chooses on the plantation. Female slave were subject to harsh punishment for refusing the advances of the master. As one of, if not, the most vulnerable group in America at the time, female slaves had more threats to their existence than black men.

In Celia, a Slave, written by Melton A. McLaurin, the relationships of race, gender, sexuality, power, law, and slavery in the antebellum South is revealed by Celia’s case. In antebellum South, many things dictated a person’s worth, but the race of a person was the number one factor. If a person was of a race other than Caucasian, such as being Black, then he or she would live in the United States as one of two classifications: slave or freed slave. Of these two classifications, both were thought as being subpar humans when compared to white citizens. Due to these beliefs regarding Blacks, slave and free, Blacks themselves were unable to protect themselves from slave masters and in most legal standings (McLaurin 137). This means that Blacks did not have the same citizenship as white people because a slave was not a citizen in the eyes of the law but the human property of his or her master. Gender is the second idea that dictated a person’s worth and character. Males, white particularly, always held more power and sexual control over the women of the antebellum South. White women, when married, became the legal property of her husband (139). Even if a woman was not married, then she was still considered the property of her father and under his protection until she was given away. For example, Virginia Waynescot and Mary Newsome both lived with their father, Robert Newsome (10-11). By living with their father, the two daughters basically handed over their power because Robert

In the article “The Central Theme of Southern Slavery” Ulrich B. Phillips asserts that among several other motives that served as a drive for white Southerners to support slavery, the predominant one was their desire to preserve white supremacy in the South. He claims that all of the states in the US are similar except for the opinion about slavery. Phillips emphasizes that the idea of slavery in the South was important and perceived by southerners as heritage and a tradition. He also claims that the institution wasn’t merely economic, but also a system of social order. In addition, the white southerners saw abolition as a major threat to their economic freedom. According to Phillips, some Southerners saw deportation of african-american citizens as another solution to the slavery crisis in the United States. However,

Slavery was like an addiction that the south could not break. Although it provided economic benefits to both the north and the south, the addiction or “curse” bound the people to the downfalls of slavery as well. Slavery created an oligarchy of which a small aristocracy of slave-owners would dominate political, economic, and social affairs of both blacks and whites. The institutions negative impact on the South, and even the entire nation would eventually lead to a great tragedy: the civil war.

The book The Peculiar Institution takes an in-depth look at slavery in America from the beginning. The author tells the story after doing a lot of research of how the entire south operated with slavery and in the individual states. The author uses a lot of examples from actual plantations and uses a lot of statistics to tell the story of the south. The author’s thesis statement throughout this book is stated in the title of the book that tells that slavery is a peculiar institution, which also means that it is a very interesting form of service. There are many strange events that not only led up to slavery but that

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

In antebellum society, the role of white and black women was more similar than different. They were responsible for cleaning, cooking, and other house duties. The men had the last word in the relationship and they could vote and own property while the women did as they were told. The children were a responsibility of the female along with all other household things.

It is not clear to say whether Slavery was a source of social stability or tension in the South between 1820 and 1860’s, in order to establish the correct answer, we must first discuss them, the arguments that exist between the two, the statistics and figures which exist between the two, as well as the overall general opinion at that time. Both points have their own arguments in themselves, people may argue that without the slave trade, America wouldn’t be what it is today, others would argue that the slave trade, has created instability as well as tension due to the cycle of poverty, that has borne fruit in America amongst African American’s with no way out, for ancestors of old southern slaves. It also should be

Women’s issues during slavery and even into the Reconstruction Era were not held as top priorities within the social structure of life during those times. The main political and social issues were within the male spectrum, and therefore left women’s rights and values in second place, behind men. Within the nineteenth century, there were four specific characteristics that society deemed should be associated with a woman; piety, purity, domesticity, and submissiveness. However, this was not the case when it came to black women. They were not able to exemplify the expected worldview of womanhood due to their circumstances.

Slavery had an immense impact on African American families, as the familial dynamic of the African American family was in many ways responsible for the stereotypes surrounding black families in the present moment. Not only were families the sole property of their slave owner, but there were laws restricting their rights and privileges. However, despite the fact that the African American slave family existed in a perpetually tumultuous state, there were cohesive slave families, but they faced many struggles and challenges. In particular, black women were faced with incredible hardships with regard to sustaining the familial structure. This paper explores aspects of the African American family structure during slavery, considering the effect that slavery had on black women. The legacy of slavery in the present moment is also considered, in addition to whether slavery continues to exist.

The structure of gender relations throughout these transitions, help us understand the sense of minority group powerlessness. Slaves in the American system were brutally repressed and exploited, but females faced greater subordination. For black female slaves, inequalities tripled and they became the most vulnerable group to sexual victimization. For example, the men of the dominant group saw their female slaves as a resource for more profit. They were often raped and used to breed more slaves for their owners to sell. Under the Jim Crow system, African American women were “free” but were relegated to domestic service or agricultural positions, and denied access to the education needed for social mobility. In the postindustrial era, structural inequality is less overt, but exclusions for opportunity abound in housing, and career mobility.

“He told me that I was made for his use, made to obey his command in every thing; that I was nothing but a slave, whose will must and should surrender to his…” The treatment of slaves varied in their personal experiences as well as in the experiences of others they knew, but Harriet Jacobs phenomenally described the dynamics of the relationship between many female slaves and their superiors with these words from her personal narrative, Incidents in the Life of a Slave Girl (1861). Before slavery was outlawed it was not uncommon for young female slaves to be sexually abused and exploited by their masters. Although many people know about the cruelty of the sexual assaults that made too many young girls victims of rape in the Antebellum South, most people are unaware of the complexity of the issue and how many different ways these women were abused.