The Integrity In Sir Gawain And The Green Knight

In “Gawain’s First Failure” Victoria L. Weiss claims that, “A closer look at the terms of the challenge reveals that Sir Gawain’s temptation begins before he ever leaves Arthur’s court, and that his first failure comes when he chops off the head of the Green Knight” (Source C). Victoria L. Weiss mentions that the temptations Sir Gawain faced started before he left the court, providing evidence that supports the idea that Gawain is young and inexperienced. Due to his lack of experience and his eagerness to prove himself, he easily falls for the temptations of the challenge presented by the Green Knight. Victoria’s examination of the idea that Sir Gawain was tempted before he left the court provides evidence that he failed his quest when he accepted the challenge. By accepting the challenge and striking the Green Knight so aggressively, Sir Gawain breaks pentangle code, which is a major part of his identity. By doing so, Sir Gawain diminishes his well-known trait of chivalry. This act of disgrace towards one of his most profound characteristic is repeated when fails to uphold his agreement with Lord Bertilak.

After the Green Knight humiliates King Arthur and his knights by challenging them, Gawain stepped up to the challenge in their place, asking the King “Uncle, let me stand in your stead and strike the blow” (Thompson, 11). Here, Sir Gawain is following vow two of the Knights Code of Chivalry “to serve the liege lord in valor and in faith" by committing to the challenge himself, he is protecting the king and serving him. Coincidentally, by accepting the challenge, he is also following vow ten of the Knights Code of Chivalry “to guard the honor of fellow knights.” As an effect of, Sir Gawain’s noble act, he stops the embarrassment caused by the Green Knight’s challenge, preserving his fellow knights’

Essay with Outline  Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is self admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be least of any" (Sir Gawain, l. 354-355). To continue on testing a knight that does not seem worthy certainly will not result in much of a story, or in

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

Moral ambiguity—and the idea of morally ambiguous people—results from dilemmas whose ethical choice is unclear. One may be considered evil for making a decision that contradicts the principles or systems of ethicality that some may have, while on the other hand they may be treated as perfectly good because of a conflicting perspective or ethical system which believes otherwise. Sir Gawain, from the Pearl Poet’s Sir Gawain and the Green Knight, is a suitable example of a morally ambiguous character whose decisions may be considered pure by some and wicked by others. Gawain’s first choice to chop off Bertilak’s head—instead of being honourable by only giving him a nick and trusting that he would in favour return the same—can be thought of as an act which runs contrary to chivalry. His later decision to accept and keep the girdle is another example of his unchivalrous behaviour by not trusting in God to save him and by keeping the girdle (essentially stealing it) from his host, Bertilak. On the contrary, Gawain can be thought of as a force of good for accepting Bertilak’s challenge in the place of Arthur and agreeing to the terms which he fulfills later in the book. His decision to decapitate the Green Knight can be seen as an attempt to rid society of a form of evil which threatens it and can, therefore, be considered a commendable act. The Pearl Poet uses the morally ambiguous character, Gawain, to show that people who may seem good in one way may be seen as evil in another.

Sir Gawain’s courageous initiative in accepting the Green Knight’s challenge is a characteristic any hero must possess. Sir Gawain begins his venture of courageousness the instant he accepts the challenge that the Green

Many years ago, knights were expected to form a certain type of relationship with their king, this relationship was otherwise known as fealty. Fealty is a knight’s sworn loyalty to their king (in other words a loyal relationship should be formed between the two). The use of this relationship is shown in the poem called “Sir Gawain and the Green Knight” ( the author is unknown). This poem has a classic quest type of formula, with a knight receiving a challenge and then going out on a journey to pursue that challenge, leading to a return home to report the results of his quest. This story begins at Christmas time when a knight (who is completely green) rides into King Arthur 's hall. The Green Knight proposes a game to those who are around him which is that “Any knight brave enough to strike off the Green Knight 's head may do so, but that man must accept a return stroke in approximately one year’s time”. Gawain accepts the challenge because he will not allow King Arthur to accept this. Gawain manages to then cut off the Green Knight 's head. The knight then picks up his severed head and leaves, telling Gawain to look for the Green Chapel when it is time for Gawain to fulfill the other half of the challenge that he has accepted. Near the end of the chosen year, Gawain sets out in search of the Green Chapel because he must complete the given challenge. On his journey in search of the Green knight, he finds a castle in the wilderness. The

When talking about a morally ambiguous character, many ideas may float to mind. Perhaps a Dr. Jekyll type of person will pop up in your mind, or maybe just simply a person who doesn’t let morality get in the way of their ambitions. For a character to have a sense of evil present in them, it is not necessary for them to walk around with an ominous laugh, or anything comical in those lines. Similarly, for a character to have a sense of good, it does not mean they have to be perfectly correct either. In order to put the morally ambiguity into perspective, it is necessary to analyze the presence of both good and evil into a real character, and how it affects the story as a whole. From the Pearl Poet’s chivalric romance, “Sir Gawain and the Green Knight”, Sir Gawain is an excellent example of a morally ambiguous character. In the poem, Gawain’s purely good image was shattered when he cut off the Green Knight’s head, since he took the game as a challenge. That event could be considered as the event that set the plot into action, as the following events are all resulting from Gawain’s action. However, Gawain symbolizes good by initially embracing the knight's moral code in accepting the challenge and then, agreeing to the terms of the Green Knight. Gawain still symbolizes goodness by demonstrating proper knightly actions at times. The Pearl Poet uses Gawain as a morally ambiguous character to set up the plot. He firstly sets up Gawain as a good character, then uses a series of

accept Green Knight’s challenge, which can consider as a mark of his loyalty. And this is particularly significant for Sir Gawain because he is not the best knight to King Arthur, but he is closest to King Arthur. For a knight, the most

Gawain’s first portrayal of being a true knight comes when the Green Knight makes his appearance in Camelot. The Green Knight first speaks to King Arthur and proposes that they play a “game.” Arthur will strike the Green Knight with his axe, and in return the Green Knight will return the strike in a year and a day. King Arthur agrees to this game and its terms, but as he steps up to accept the challenge, Gawain comes forward and offers to participate in the “game” in place of King Arthur. Sir Gawain says to King Arthur, “I implore with prayer plain that this match should now be mine” (341-342). Gawain goes on to strike the Green Knight, cutting off his head. However, the strike does not kill the Green Knight; he picks up his head from the ground and repeats to Sir Gawain that he will return the blow in a year and a day. In this moment, Gawain’s bravery is clearly showcased. First, he takes a challenge in place of his king, which he did not have to do.

The tests started with the Green Knight making a deal with Sir Gawain at the Green Chapel. At the Green Chapel, the Green Knight told Sir Gawain to stay there while he went out and they would exchange what they

After a moment of consideration, Sir Gawain accepts the terrifying challenge. As he tries to perform the first part of the challenge, he stumbles into an even bigger surprise. As Gawain hits the Green Knight with an ax, the head of the Green Knight falls on the floor. Instead of the Green

In the medieval poem Sir Gawain and the Green Knight, translated by Brian Stone, the idea of righteousness pervades Sir Gawain’s quest. The poem was first written in Arthurian England, where the knights are expected to follow the code of chivalry, which tells them how to behave. Sir Gawain, the main character, is no exception, as every decision he makes follows that code of chivalry, save one. He is then punished for that one foolish choice, suggesting that a man must strive to be chivalrous, even when faced with a choice between chivalry and life.

His greatest foe ultimately turns out to be not the Green Knight, but himself, as the major conflict is within: his own fear of death. He does triumph over that fear insofar as he seeks out the Green

In the opening lines of Sir Gawain and the Green Knight, the Gawain-poet predicates the numerous dualities—which lead the reader through questions of moral seriousness—that exist in the poem. The opening historical recounting, according to Richard Hamilton Green, reminds the reader that “the greatness of the past is marred by reminders of failure” (179). The paradox of triumph and greatness arising out of failure foreshadows Sir Gawain following the same pattern of fate as his predecessors. While the completion of Gawain’s quest reaffirms the historical paradox of greatness, his journey to renown is fraught with situations and symbols that develop the poem’s main concern of moral seriousness. The Gawain-poet skillfully reveals his