The Interconnectedness Of Cultural Anthropology And Folk Literature

Myths are of great importance in the Navajo community because it is believed that it was a way to connect to the Holy People. The myth helps recognize symbolized supernatural in chants, translates the meaning of songs, and explains the importance of the ritual objects (Lamphere 1969). For example, there is myth of the two heroes who had gone through some misfortunes but thanks to the supernatural’s aid, the two heroes created a

The diversity of culture is an incredible notion. It is unfathomable how the anatomy of the human race is so similar, yet so different in the behaviors and ideas that take place. The two primary cultures I am focusing on throughout this essay are the differentiation between popular culture, and indigenous culture. I will also make the point of folk culture, and how it has slowly transformed itself from its self sufficiency, to relying more on the ways of popular culture.

The perception of foreign cultures can at times be quite peculiar. The article “Eating Christmas in Kalahari” by Richard Borshay Lee, foretells a classic example of cross culture misunderstanding when people from different cultures operate in a culturally unfamiliar environment. Richard Lee, a social anthropologist, explains what he learned living with the !Kung Bushmen, a South African tribe, for three years. This Gemeinschaft community of hunters-gatherers worked together to teach the anthropologist something important to their people, even though he was unaware of their intentions in the beginning.

For my ethnography paper, I analyzed Witching Culture: Folklore and Neo-Paganism in America by Sabina Magliocco. This book is part of a series among other ethnography books. Witching Culture is an ethnography about a religious movement in North America. This religious movement is Neo-Paganism and witchcraft, which are basically the same thing. In the book, Magliocco describes how anthropology and folklore are important aspects to the religious movement. She explores the different practices and beliefs of modern Pagans, as well as witches. There were three major themes that stood out to me the most. These themes were the nature of religion, the nature of the religious world, and the types of authority in the book.

"Body Ritual Among the Nacirema" is significant as it establishes the issue of representation in ethnography. The purpose of the article is to raise the question of how can we study a different culture from the outside and how can we understand our own culture from within. Culture can be defined in many ways, Tylor (1871) stated that culture is; “…that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society.” Therefore, the article presents the topic of cultural relativism, arguing that there is no impartial viewpoint from which to assess cultures, that every culture should be interpreted and understood from the

This collecting of folkloric data opened Barbeau’s eyes to the need to salvage the cultures of Native and French Canadians alike. « Fortement inspiré par l’ethnologie de la

Throughout history, many different cultures illustrate their history and their beliefs through various artistic objects that they create. These artifacts allow historians to better gage their lifestyle, their beliefs, and how their society operated. One example of this is the “Drum Beater” sculpting created by Karoo Ashevak that is especially famous for its illustrations of the shamans and the spirits. In this research paper, Karoo Ashevak’s “drum beater” will be dissected and analysed; from the Inuit culture itself, to the physical features of the sculpting, as well as the significance and symbolism of the sculpting as it relates to the Inuit culture.

Indigenous literacies are used to communicate certain messages that are meaningful to the people in that individual community. These literacies are used to communicate stories, laws, maps, songs and dances to their own society. These forms of literacies are seen as being crucial to the cultural community as they are used to convey the social practices that should be handed down through the generations. Indigenous literacies may be interpreted in western cultures as art but they are actually narratives and recounts that Indigenous people generate. Indigenous literacies derive from different worldviews and connection to a range of components. They are then shaped and reiterated through knowledge systems that highlight knowing one’s stories of kinship. Indigenous Literacies are seen in forms such as on tress, bark, wood, sticks, rocks, carvings, in the soil and on bodies and

This paper is an analysis of the single cultural artifact that best represents the culture in which I live in today. The paper will provide a detailed analysis of the artifact and how it relates to the values and beliefs of the culture. Additionally, it will address the deep cultural roots of the artifact, the historical roots of the artifact, what allowed it to come into being and who was affected by its development. This information will come as someone trained from the humanities.

One very interesting aspect of the human experience is the manner in which certain themes appear again and again over time, in literature, religion, mythology, and culture regardless of the geographic location, the economic status, and the time period. Perhaps it is the innate human need to explain and explore the known and unknown, but to have disparate cultures in time and location find ways of explaining certain principles in such similar manner leads one to believe that there is perhaps more to myth and ritual than simple repetition of archetypal themes. In a sense, then, to acculturate the future, we must re-craft the past, and the way that seems to happen is in the synergism of myth and ritual as expressed in a variety of forms (Bittarello)

For us to properly learn about culture, we must understand the meaning of cultural relativism and ethnocentrism. The two concepts challenge one another. Reading the article, we must pull away from our ethnocentric views and think critically about the Nacirema people's. However, the description of the culture creates an ideology that is hard to agree with. For example, the Nacirema peoples take part in a rite that involves hog hairs and magical powders. The Nacirema rituals do sound strange and displeasing but, we have to learn to recognize our ethnocentric judgments.

Folklore is a term used to describe the traditional beliefs and customs that every community had which were passed down the generations through word of mouth. Each community had their own folklores whereby they used oral traditions such us proverbs, tales and poems to ensure that everyone in the community, especially the children, knew and was aware of the customs. This helped develop a sense of pride and respect for the people’s culture since they understood why some of the cultural practices were done and the consequences of going against these practices and customs. Folklores may lack substantial evidences but people still keep faith in their beliefs due to the respect and trust they have for their ancestors who were actually believed to

Native American literatures embrace the memories of creation stories, the tragic wisdom of native ceremonies, trickster narratives, and the outcome of chance and other occurrences in the most diverse cultures in the world. These distinctive literatures, eminent in both oral performances and in the imagination of written narratives, cannot be discovered in reductive social science translations or altogether understood in the historical constructions of culture in one common name. (Vizenor 1)

Claude Levi-Strauss’s theory of binary oppositions was extremely influential in the anthropological world and fueled the reaction seen among the other anthropologists discussed here in this paper. Levi-Strauss proposed that binary oppositions are used to give things meaning; he argues that they act as organising principles of rituals and myths and construct the thought patterns of a culture. This can be seen, for example, in the way he examined and deconstructed myths: he asserted that every myth contained one or more sets of binary oppositions, saying that “all narratives have to be driven by a conflict that was caused by a series of opposing forces” (Levi-Strauss 34). This quote demonstrates how his believed all myths and rituals were based on universal contradictions. These contradictions within a myth are what it seeks to resolve within its narrative. In

In many of tradition, a myth carries within it a sense of sacred tradition and primordial relation. These myths are also serving as model for chosen tradition. Myths are extremely complex cultural reality that can be approached and interpreted from various viewpoints. These viewpoints are often related to the whole of