The Interesting Life of Molly Brown

As the United States was continuing recovering from the Civil War and embracing the expansion of the West, industrialization, immigration and the growth of cities, women’s roles in America were changing by the transformation of this new society. During the period of 1865-1912, women found themselves challenging to break the political structure, power holders, cultural practices and beliefs in their “male” dominated world.

Historian Laurel Thatcher Ulrich provides a glimpse of America post Revolutionary war through her critically acclaimed book, A Midwife’s Tale, which is the interpretation of Martha Ballard’s seemingly humble diary—a record of her life as a midwife, mother, wife, and caregiver from 1785 through 1812. The book features Ballard’s account of her average day’s activities, which, in turn, serves to represent the tasks of women in her society; however, Ulrich cross-references the diary with documents such as court transcripts, land records, maps, and other diaries in order to piece together a more detailed account than one gathered solely from Ballard’s words. While popular belief envisions women in this timeframe as being constrained to the home and a litter of children, it is Ballard’s diary that reveals that women played a major role in other aspects of society, including the market economy, medicine and childbirth, versus just being mothers and homemakers.

Elizabeth Cady Stanton was not just a mother, daughter, feminist, and writer; but she is the woman who changed the lives of women everywhere by fighting for equality. Stanton lived a normal childhood, but one that motivated her to never give up hope in reaching her goal. A quick background of her life will help better understand why she became such a powerful woman’s rights activist. Also, what she accomplished that changed history and how it still affects us today in 2011. I will also express my individual satisfaction with what this incredible woman has done for women everywhere. On November 12, 1815 Elizabeth Cady Stanton was born to the Cady family in Johnstown, New York (Gordon, 2009). She was born into a high-class, conservative,

Their stance may not have been as boisterous then as it is now, but they have always played an important role within the formation of todays’ society. The final attribute, studied within this chapter, supports this notion with the rise of female workers within America. Some of the most famous women social employees were: Jane Addams, Charlotte Gilman, Anna Cooper, Ida Wells-Barnett, Marianne Weber, and Beatrice Webb. Each of these women were still looked upon as inferior to men despite their contributions to society as a whole. These women believed sociology was developed from scholarly investigations that helped to attribute to the ideology of improving ones’ life through education and learning means. The women believed that this change would bring about both a sense of belong for women within cultural societies as well as modeling the community into a world in which everyone can coincide together. Their work would not be accounted for under the sociological realm of study… but it would be attributed to the greater sense of communal study as it is known

To this day the women’s suffrage movement ignites women in the present to keep those right burning. Alice Paul and her fellow women suffrages demonstrated through speeches, lobbying and petitioning Congressional Committees, with parades, picketing and demonstrations, and with arrest that lead to imprisonment. These women express courage that women still uphold for years after their legacy has passed on, such as the article “Women’s Strike for Equality,” by Linda Napikoski, in the demonstration that was held on August 26, 1970 on the 50th anniversary of women’s suffrage. As well as an article “Women to Protest For Equality Today,” by United Press that talks about on the eve of the 50th anniversary of the women’s suffrage and “declared war on firms that Damage the Image,” of the fair sex. Alice Paul, set the stage for inspiring women to fight for their rights everywhere across the world.

Kerber, Linda K., Jane Sherron De Hart, Cornelia Hughes Dayton, and Judy Tzu-Chun Wu. Women's America: Refocusing the Past: Rosalyn Baxandall and Linda Gordon, “The Women’s Liberation Movement”. 8th ed. NY, NY: Oxford University Press, 2016.

On October 13, 1754, Mary, Ludwig was born near Trenton, New Jersey. She married William Hays, a local barber, shortly after she moved to Carlisle, Pennsylvania on July 24,1768. She was later known as Molly Pitcher when she carried pitchers of water to the men in battle in the battle of Monmouth. She helped all of these men in many different ways. She provided medical care for them when needed, she made sure they were never dehydrated, and she always gave anyone a hand who needed it. She remained with them until April of 1783, when she went back to Carlisle with Hays. A few years after her husband's death she married John McCauley, a war veteran. She worked in the state house in Carlisle and was honored by the legislature for her wartime services

Non-fiction writings, such as a history or biography, are based on facts, real events, and real people. These writings can be presented as either objective or subjective and written in the form of personal essays, reports, and biographies. But, no matter what type non-fiction, the factual content of these writings can always be questioned as to whether or not it is actually accurate. In fact, many non-fiction sources, even if they focus on the same topic, often give different facts and information that does not match up with what another source says. As evidence, various non-fiction sources containing information on the “unsinkable” Molly Brown display multiple variations of her life story. Looking at different sources of Molly Brown’s

Clara Brown was born in Virginia in 1800. She was a former slave from Virginia who became a community leader, philanthropist, and aided settlement of former slaves during the time of the Colorado Gold Rush. Brown married another slave when she was eighteen, and together they had four children. In 1835 Brown’s family was broken apart when they were all sold to different slave owners. Clara was sold to a plantation owner in Kentucky. When Brown was 56 years old, she received her freedom and required by law to leave the state, and work her way west as a cook and laundress in Denver, Colorado. Brown settled in the mining town now called Central City, Colorado, where she worked as a laundress, cook and midwife, she took the money she made investing

She held over thirty official leadership positions including founding member and president of the Women’s City Club in Chicago, vice president of the United Charities of Chicago, and auditor of the National American Woman 's Suffrage Association. She also remained dedicated to Hull-House. She personally funded the construction of two settlement buildings, the Women’s Club and the Boy’s Club, and donated a seventy-two acre summer campsite in memory of her husband who died in 1911.

In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.

Elizabeth Cady Stanton didn’t want to be remembered as a household but the women they will admire. The purpose of this paper is to explain the life of Elizabeth Stanton and how she had a huge effect on the outcome of seeking equal rights for woman.

Thesis: Gilmore argues that through community building and outreach, feminists in the 1970’s, particularly NOW members, were able to “create and sustain their identities (129)” individually as well as developed a “feminist consciousness (129)” as a community as a whole. She argues that “grassroots” movements on the local level using “rank-and-file” activists were more vital to the women’s movement than the “leaders” of the movement.

Ladies ' legislative issues in the 20th Century came to past self-characterized women 's activists, as conventional ladies associations handled issues of important to ladies ' regular lives. An examination of the positions and moves on welfare change made the researchers and feminist through Voters and the National Organization for Women in the middle of 1970s difficulties the suspicion that all white collar class women disregarded the issues of poor ladies and highlights a discriminating defining moment in American progressivism. The League 's activism uncovers the profundity and

These constant beatings in Maggie Johnson’s home, furniture thrown from parent to parent, and every aspect of her family life as being negative, her family situation is not an extremly healthy one. But, despite her hardships, Maggie grows up to become a beautiful young lady whose romantic hopes for a more desirable life remain untarnished.