The Internal Conflict Of Man And Self

    Sometimes, in novels like Frankenstein, the motives of the author are unclear.  It is clear however, that one of the many themes Mary Shelley presents is the humanity of Victor Frankenstein's creation.  Although she presents evidence in both support and opposition to the creation's humanity, it is apparent that this being is indeed human.  His humanity is not only witnessed in his physical being, but in his intellectual and emotional thoughts as well.  His humanity is argued by the fact that being human does not mean coming from a specific genetic chain and having family to relate to, but to embrace many of the distinct traits that set humans apart from other animals in this

Many people in history have tried to play the role of God by taking other people’s lives and trying to do what has never been done before, creating a new species. In the novel Frankenstein, Victor Frankenstein accomplished this goal by creating the monster thus playing the role of God. There are even many hints and lines in the story that are related to biblical stories and ideas to compare Victor as God or a father figure towards the creature. It gave Victor something to do with his life and even to this day people want to be like Victor and have the power of God.

Several fields have studied the relationship between creator and creation. The most significant aspect of this research considers the difference between nature and nurture. Sociologists, psychologists, scientists, and other professionals have tried to pin down the exact distinctions between these two types of upbringings. In literature, the same questions have been asked and studied using fictional characters, most famously in John Milton’s Paradise Lost, in 1667, and Mary Shelley’s Frankenstein, in 1818. The complexity of the characters in these texts creates the theme of nature versus nurture before they diverge and arrive at differing conclusions.

Frankenstein by Mary Shelley tells the tale of the protagonist Victor Frankenstein and his creation. Both Frankenstein and Frankenstein’s creation’s questionable actions lead them both to be considered morally ambiguous figures. Victor is ambitious with good intentions, but his ambition leads to bad results. The Creature is an innately kind and compassionate person who commits abominable actions due to how others treat him. Their moral ambiguity is significant, as it reveals that an obsession with ambition distorts one’s morals.

Though Victor Frankenstein and his creation both have qualities that are clearly monstrous, Victor’s selfishness, his abandonment of his responsibilities, and his inability to recognize his own faults and the monstrous qualities within himself qualities within himself make him the true monster while his creation is rather the opposite.

In the 19th century piece Frankenstein, author Mary Shelley presents a conflict between two main characters in a way that mirrors a conflict that would arise between father and son. This conflict occurs after Victor Frankenstein, the main character, is completely and utterly disgusted by the monster he has created, despite his initial desire for such a creation, and runs off in a severe state of absolute horror and regret.

Frankenstein, a novel by Mary Shelley, tells the story of Victor Frankenstein’s pursuit of creation and the monster he unintentionally brought to life. Horrified with his own creation, Victor escaped his responsibilities, leaving him to fend for himself. The story follows the monster’s futile attempts to assimilate into humanity, his hatred finally leading him to killing his creator’s family one by one until Frankenstein committed himself to vengeance. The theme of humanity was prevalent throughout the novel as the monster’s existence blurred the line between what was “human” and “inhuman.” The question of whether nurture, or nature, mattered more to one’s identity was explored throughout the story. In Frankenstein, nurture rather than

In Frankenstein, written by Mary Shelley, the creation, made from scraps of corpses, was built by Victor Frankenstein, a man fascinated and obsessed with the knowledge of life. Following the creation’s rouse, Victor immediately abandons him with no desire on keeping or teaching his new being. Because of his lack of nourishment and direction “growing up”, the creation goes through a process of self-deception. He endures a period of deceit by believing that he is a normal human being like everyone around him. But as time progresses, he learns to accept how he is alone in this world and disconnected with everyone. Because of the creation’s lack of guidance and isolation, he grows up feeling unwanted.

There is a myth that every creature on this planet is one half of a whole and must be completed by another half. Sometimes it takes that other half coming into their life to make them realize the truth about themselves and to see hidden parts of their unconscious minds that they otherwise would not have noticed themselves. Mary Shelley, an accomplished writer during the Romantic Era of English Literature, is the author of Frankenstein. Victor Frankenstein is a young man with a hunger and passion for knowledge and science. He wants to do what no one has ever done before- create human life all on his own. Victor creates an eight foot tall, grotesquely terrifying monster that after continuous rejection from society, decides to take revenge on the man that gave him life. Shelley shows throughout this novel how two mortal enemies can be surprisingly similar and even act as mirrors of each other.

Philosophers and scientists alike have debated for centuries whether a person’s character is the result of nature or nurture. In the writings of Thomas Hobbes, it is expressed that humans are endowed with character from birth, and that they are innately evil in nature. John Locke’s response to this theory is that everyone is born with a tabula rasa, or blank slate, and then develops character after a series of formative experiences. The idea that true character is the result of experiences and societal interaction is a theme deeply explored throughout Mary Shelley’s Frankenstein. Through different interactions with the monster, Shelley attempts to express that it is because of Victor’s failings as a parent and creator, because of the

In the Bible, the book of Genesis 1:27 states that "God created humankind in his image, in the image of God he created them; male and female he created them." Creating both men and women in His image, God is the only person who can do this successfully, giving us unconditional love and never abandoning us throughout our journey in life. On the other hand, Victor Frankenstein, a young scientist creates a life form due to his love of natural sciences. His desire to create this life form only for an experimental purpose unknowingly leads to disastrous outcomes for both Victor Frankenstein and his creation, the monster. In Mary Shelley's novel, Frankenstein, the protagonist, Victor Frankenstein uses his knowledge

Mary Shelley's Frankenstein is very much a commentary on the Enlightenment and its failure to tame the human condition through reason. The human condition can be defined as the unique features which mold a human being. The creature is undoubtedly a victim of this predicament. He grapples with the meaning of life, the search for gratification, the sense of curiosity, the inevitability of isolation, and the awareness of the inescapability of death. These qualities and his ceaseless stalking of his master conjure up the metaphor that he is the shadow of the Enlightenment. Indeed, the Enlightenment is represented through Frankenstein whereas the creature is the embodiment of everything it shuns. These include nature, emotion, and savagery. The two characters are understood as counterparts and yet strikingly similar at the same time. The creature is considered a monster because of his grotesque appearance. Frankenstein on the other hand is a monster of another kind: his ambition, secrecy, and selfishness alienate him from human society. He is eventually consumed by an obsessive hatred of his creation. Both characters also commit primordial crimes. Although rationality pervades through Frankenstein's endeavours, it can be argued that he becomes less human the more he tries to be God. The secret of life lies beyond an accepted boundary from which none can return. By creating life Frankenstein ironically sets the stage for his own destruction as well as that of his family. The

Throughout Mary Shelley's, Frankenstein, the characters of the novel parallel to biblical allusions. Victor takes on the role of God, as he works to “pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation” (33), thus displaying a God-like power. The power Victor holds allows him to create a being solely from his own imagination, therefore giving him similar characteristics to God in the “Story of Creation”. However, Victor differs from God as Victor does not allow the Monster to stay in his life, as Adam and Eve stayed in the Garden of Eden, but abandons the monster directly following its animation. The abandonment significantly affects the

Frankenstein by Mary Shelley often refers to the bible on a number of occasions. However, it is worth noting that many references used by Mary Shelley in Frankenstein can often be identified in Genesis. Much like Genesis, the story of Frankenstein is a viable creation story. The book of Genesis first explains the creation of man and woman, and also recounts the fall of humanity. Unlike Genesis, Frankenstein begins with the fall of humanity, leading into the creation of man. Although it would be simple to compare the novel to such non-religious terms, the religious symbolism cannot be ignored in Frankenstein. Many biblical references within Frankenstein refer to the creation story in the first book of Genesis.

Every time a movie is made that portrays any part of the book "Frankenstein" by Mary Shelley, it is more than likely about the monster and his character rather than the creator and his. But, in the book, the scientist, Dr. Frankenstein, was more prominent, especially in view of his personal angst and wars, than the monster. It is true that the monster is a central character, but the man Frankenstein is a much more interesting study. What happens to a person, Shelley seems to ask, when that individual plays God? Throughout the book there is religious symbolism, as one would expect from a book in which the main character creates a living person, where Frankenstein at once has compared himself to God and to Satan in the same breath. This paper examines the religious symbolism in "Frankenstein" as it relates to the doctor, his act of creating, and Frankenstein's personal thoughts regarding who he is.