The Iraqi Culture Essay

The lifestyle or way of life of the Syrian-Christians of Kerala or St Thomas Christians or Nasranis (as they are popularly known as) is best described by the word, “Margavasis,” which translates to “Followers of Margam or Path.” Their identity is one of the most unique and distinct community of Christians.

Throughout American history wars have played a huge part. From the start of the country to the present wars have played a lagrge part in shaping America into the national power that it is today. Not only is America the most pwerful nation in thwe world but it is also the policeman for the entire world, making and checking up on the world and all the interactions of foreign countries worldwide. Being born in born in the early eighties prohibitied me from experiencing many of the Americas war firsthand. This however changed early in the 1990's.

You are Fatima, a middle-aged, middle-class woman in El Nahra, Iraq in 1954. You have met an American woman for the first time in your life, and have come to know her pretty well. But you just cannot understand how she can be happy living according to the American customs she has described to you. Construct Fatima’s argument for why the customs of Iraq, especially as they relate to gender roles and gender relationships, are vastly superior to those of the United States.

Arab Americans are defined primarily of their religious identity and they reside in all 50 states. The first generation of immigrants from the Middle East dates back to late 1800s. The majority of immigrants’ population came from Syria, Iraq, Lebanon, Palestine and Jordan. Religion plays an important role in the Arab society and most of their way of life is not necessary because of their religion. Like many other immigrants, the reason these immigrants migrated to the United States was to escape the religious persecution, an opportunity to build a better life. Majority of how Arabs interact and the way their culture is has to do with the Koran and it is one of the foundations of Islamic law. In the Arab American culture, family is an important aspect and everyone plays their respective role. Fathers are the head of the households and are expected to provide for his wife and children. The women has restrictive education and they help support the family by caring for the house. Kids take on a role are taught by their parents depending on their gender. Boys are most likely to follow the footsteps of the father to prepare to care for his own family one day. The girls learn the basics of running a household. It is common for the children to live with their parents until they marry or live with them to care for them as they age and can no longer care for themselves. The Arab culture also value respecting the elders and they are often the decision makers in the family. The family

For this assignment the cultural manifestations I selected to discuss as being important to our Unit’s success are Wasta, Deference to authority, and Tendency to seek compromise. Of course understanding all of the cultural manifestations are important to our unit’s success, but each region within the Middle East-North African (MENA) region will have their own variations based upon which branch of Islam is dominant in the region, what that region’s experience has been with the U.S. or a Western presence in general and numerous other factors such as the prevailing socio-economic factors of the region.

From the 1800’s to present day, the Middle East has undergone many changes and continuities causing formation of their national identity, main factors that contributed were social aspects on society, government structure, and the strong religious roots they possess. The majority of changes occurred through the society aspects with the treatment of women and the discovery of oil. In Middle Eastern history women have had limited rights and have always been unequal to men. Women have always remained very conservative; being sheltered from other men not being able to go in public being covered from head to toe. The discovery of oil has also created many opportunities for the Middle East giving them a national identity and increasing economy.

cultures and their behavior styles; in order for the culture to accept any type of assistance medical, financial, and education and assist in breaking barriers for counseling with this culture. Arab is one of the well-known culture around the world with a strong connection with Islam. They believe in one God (Allah) and Muhammad is his prophet. In addition, they also believe in Jewish and Christian tradition. Furthermore Arabs are not all Muslim, not are all Muslims Arab. Fewer 20% of Muslims worldwide are Arabs (Hasnain, Shaikh, & Shanawani 2008). There are 22 countries that Arabs are currently living in United States that share common terms of religion, language, and culture; however they vary politically, socially, and economically,

It is noted that every Middle Eastern Country are publicly fascinated of the Dabke dance. Each of the Middle Eastern nation claims they are the best at dancing Dabke. They also claim to have to have invented the dance (Hussein, 2016). However, there is the truth and reality behind the dance. Dabke is also referred to as Dabka or even Dabkeh. It is those names that the Middle Eastern people refer to the actual dance that is normally used by different dialect. The dance is universal irrespective of someone’s roots and cultural background. Whether one comes from Iraq, Lebanon, or even Palestine, the dance is still the same. The term Dabka basically means the act of stomping (Haugbolle, 2010). The dance found its inception back in the early 1990s before the segmentation of the Middle East took place. The Middle East was segmented through the colonization process. The colonies were either the French or the British. The Middle East was a single peaceful land that had a common Dabke art. The Dabke art was widely used in celebrations, joyful events, at the weddings, at the graduation, and also in birthdays. Therefore, Dabke was well known to be a tradition that was shared. Meaning the tradition was not owned by anybody and it originated in the Middle East intended for everyone to celebrate.

Our organization Nature Iraq does really important work to support the Mesopotamian Marshlands. Our work has changed the environment for the better. For thousands of years, the marshlands influenced the culture by Giving them a flooded marsh that has animals to hunt like fish for food. Also, the marshes provide the culture with fresh water and trading goods that the culture makes. There are reeds in the marshes that the people use to make houses and blankets so houses don't get cold. Also, the reeds are used to feed their buffalo and make food. Many people in the marshlands will use boats to get the reeds so they can transport the reeds to people who need them.They also can transport people who don't have The culture likes to fish and hunt animals for food, they use boats to catch the fish so they don't have to stand next to the tall grass while fishing. The

The Gulf War was much more than a fight to liberate Kuwait. It was the first non-conventional war; in which new, fairly new, or even experimental weapons were used. The Gulf War displayed much new technology that you will learn lots about in this paper. This paper may sound very technical, but that is what it is about, the new weapon technology vs. the conventional types of weapons used in previous wars. This paper is about the advancement of weapon technology, and how the military changed the tactics used before.

Baghdad, Iraq is where I was born and raised; I lived there for about 6 years during the most pivotal years of the war. My dad left when I was about 7 months. He went to Lebanon to live for a few years before settling in the United States. My mom took care of me and my siblings. War was going on in Iraq; people walked with a dying heart. Iraq was split into Shiite, Sunni, and Christianity. Sunni and Shiite do not have any issues with one another, but there are people who do not like the Shiites and caused civil strife between the two divisions of Islam. My family is Shiite and we do not believe in a separation between anyone because we are one, they are

SOCIALLY, following the war with Iran in 1988, Iraq was ranked 50 in the 1990 UNDP Human Development Index, which measures national success in education, GDP, and health. Iraq was nearing the top of the middle range of countries in regard to the implementation of basic social services and infrastructure. However, under Saddam’s rule, the prosecution of Shiites and Kuwaitis was a normal occurrence. Called by some a genocide, the period of murder, terror, and persecution faced by these groups was the foundation for a long-lasting unrest within the hearts and minds of Iraqi citizens. The rest of the Iraqi citizens, however, lived normal, comfortable lives. In the late 20th century, many traveled from afar to utilize and learn from Iraq’s intricate network of hospitals and social centers regarded as the best in the region. (CIA 2) However, constant war drained Iraq’s wealth and decimated its people. In the Iraq-Iran War, Saddam Hussein unwillingly forced Iraq into a disastrous attempt to overthrow the Islamist government in Iran. When the dust settled, over 200,000 Iraqis were dead, and more than twice this number were wounded. Iraq’s increasing debt, nearing about 75 Billion, soon had the Arab

Thus, the extended family becomes unified functional unit which contributes to the much larger community. The tribal villages settled in Iraq still rely on these traditional concepts for a living. The family structure in Syria is quite different from that in the tribal villages in Iraq. There are two major reasons for this difference. First of all, most of the settled tribes belong to the Shiite sect of Islam. The Shiite believe themselves to be pure Muslims and therefore are very conservative towards religious obligations. Secondly, if we look back at the Arab conquest, The Arab army itself never introduced a new culture in the region, it was actually the fusion of the religion (Islam) and the local cultures of the conquered people which in the time developed into a universal Islamic culture. So, it is understandable that now all the Muslim countries will have the exact same way of life, yet their fundamental family beliefs will , no doubt, stem from the sources of the Islamic law. The conservative outlook of the Shiite is somewhat misleading, for it may seem that family life is very monotonous, but on the contrary it is rather very complex. Women in this society are rarely seen in the public, but it does not mean they don’t have a public life. For them, the private life, in the sanctuary of their houses, is their public life. It is there that a woman can do anything she pleases. If she does decide to come out into the public she

While the Iran-Iraq War during the 1980's may have permanently altered the course of progress in Iran and Iraq, the war also altered the resulting permanent involvement of the rest of the world in the middle-east. The rich and complicated history in Iraq has established numerous cultural and ethnic traditions that all play a part in where the country is today. The Iran-Iraq War brought into focus some of those traditions and how they conflicted, while also bringing Iraq and its economic situation into the spotlight. Being on top of some of the most mineral rich soil in the world makes Iraq a major contributor to the world's economy through petroleum and crude oil exports. This, among other reasons, ties nations

Arab is not a race, but is a group of individuals that are united by their culture and history (ADC, 2014). There are many different variations commonly based on a particular individual’s country of origin such as Arab Americans. Other variations are based on their social class, the level of their education, if they live urbanely or rurally, or the time they have spent in the United States (Lipson & Dubble, 2007). Most Arabs also practice Islamic religion and are Muslim. When working with an Arab or Muslim client, nurses should ask what the client wishes to be referred to so as not to offend them in any way (Lipson & Dubble, 2007).