The Is The First Rule Of Life

Why do we suffer? Humans have spent years searching for meaning in the grievous events that happen in life. Some find comfort through religions that give reason to tragedy and teach that suffering is not always eternal. Others just accept that this is the way the world is and then do their best to adapt to that reality. Religions and philosophies, like Buddhism and stoicism, may try to teach its followers how to end their pain, because no one likes hurting. However, suffering is not necessarily a bad thing. It is painful, but suffering can bring new levels of meaning and appreciation to happiness. Pain is inevitable for anyone who cares about the people or things in his/her life. But if we were to eliminate suffering then life would become meaningless, because real joy is not possible without the risk of pain, and those who find contentment after enduring some tribulations appreciate their joy much more.

Suffering compels you to look up and long for your heavenly redemption (Ps. 121; Rom. 8:18; 2 Cor. 4:17).

Suffering. All of us have encountered suffering and many of us wish we never would have to again; however, what many people do not see is that since we have suffering, we have happiness. One can not exist without the other. Without this feeling of suffering or unhappiness, we would not be able to understand happiness or even know it as a pleasant feeling, since we would never have experienced a life of unhappiness. Journalist David Brooks in “What Suffering Does” and Buddhist Monk Matthieu Ricard in “The Alchemy of Suffering” gave their own input upon the relationship between suffering and happiness. They seem to mention how every person endures suffering, but what is important is not the suffering itself, but the way a person changes or reacts to the suffering. While one may hate suffering, we have to understand that one can not be happy without having suffered. The characterization of emotional suffering as “rewarding” to people fails to account for individuals who have undergone the death of their spouse and have come out of it a changed person. In fact, in the 21st century, pervasive media advertising through television advances western cultural expectations of “perfection”, that in part advance suffering.

In All Quiet on the Western Front, the war was brutal and horrific, but it was witnessed by all the parties included. In Hiroshima, especially with the invention of the atomic bomb the result is even more horrifying, but the afflicted and the perpetrators have vastly different viewpoints. In America, we only get the reported results of the aftermath of the destruction we don’t witness them firsthand. However, the victims in Hiroshima will never forget the true extent of devastation of the atomic bomb not only physically but mentally and emotionally as well. The effects of the technological advances in the 20th century have launched a new, deadlier type of war that hides the truth of war behind empty statistics and callous button-pushing that could destroy the entire

There are many differing ways that people suffer. Some effects can be superior and some can be inferior. In the quote by H. Richard Niebuhr, suffering can make you stronger, have more character, along with respect.

Evidently, suffering can give a person strength to go on in their daily lives. Being

Suffering is one of the mysteries of human existence. Redemptive suffering, suffering willingly offered up, can be of tremendous use; but the natural human reaction to suffering is not willing acceptance. On the contrary, the natural reaction is to avoid it as much as

Suffering is a part of life, just like joy and love is. We can never choose how life treats us, but we can always choose how we react and get back up again. Through Fever 1793 we see up close and personal how suffering can affect us, and how sometimes it can affect us in positive ways. How suffering can help turn the page to the next chapter in our lives. How suffering doesn’t always mean losing, but also gaining.

Throughout centuries man has witnessed some of this worlds greatest tragedies; the destruction caused by the bubonic plague, the bombing of Pearl Harbour and the Rwandan Genocide. However, none of these can

Bypassing Suffering Although people tend to see that Zhuangzi is immune from suffering by embracing everything and accepting whatever happens to them, they risk oversimplifying the complex question of suffering that Zhuangzi tries to grapple with. In fact, even Zhuangzi who supposedly achieved the status of a sage suffers from distress due to his wife’s death. Therefore, impetuously assume that one completely bars suffering by following the Dao is at least inaccurate. To clarify how Zhuangzi makes sense of suffering in a Dao-driven world, this essay is focused on answering the question How Zhuangzi deals with the problem of suffering.

Our experiences of suffering may also help us in our moral conduct as an experience of suffering serves to make us sympathetic to the trials of others. We learn to a) help the afflicted (through consolation and relief) and to B) not inflict harm on others, having experienced suffering ourselves. Furthermore, many spiritual seekers in the past have felt that suffering and spiritual progress are inexorably linked, pointing to St Teresa of Avila and St Francis of AssisiI as examples . I believe that if we can learn from our

“Suffering” is a word which carries negative connotations, used to incite pity, empathy or fear. Why would it not? Is suffering not simply agony, defined justly by the Oxford Dictionary as “the state of undergoing pain, distress, or hardship” (“Suffering)? Yet, we accept suffering as part of life, a fundamental aspect that defines living. Nietzsche tells us that the very act of living is suffering itself, but to survive is to find value in that suffering. Yet, what sort of value can be attached to an idea so negative? Pico Iyer’s editorial in the New York Times explores the value of suffering, likening suffering to passion and “[p]assion with the plight of other’s makes for ‘compassion’” (________________).I began to think upon the cohesive

The suffering of man is a very complicated matter that is most likely impossible to understand completely. It is a subject that people have grappled with since the dawn of recorded history. In fact, suffering is evident in every form of art man has created. Suffering is in our paintings, our poetry, our music, our plays, and in anything else that is conceivable. But still, we as a whole still struggle with the idea of suffering. It is my opinion that some individuals may grasp the notion of suffering more than others, but that no one person will ever fully understand suffering in every form. A person may only understand his or her own personal suffering, not suffering as a whole. It is the next step to then say

"The origin of suffering is attachment to transient things and the ignorance thereof… The reasons for suffering are desire, passion, ardour, pursue of wealth, prestige, striving for fame and popularity" (The Big View).

First and foremost comes Dalai Lama’s idea toward how to pursue a happy life. In Chapter 8 of The Art of Happiness, “Facing Suffering,” Dalai Lama argues that suffering is an inherent part of human life, and that accepting that suffering is both natural and unavoidable will help us to tolerate adversity and eventually work to remove the causes of suffering: “Our attitude towards suffering becomes very