Essay about The Jamaican Dialect

Linguists are people who study languages and their structures. Over time linguists have renamed Ebonics African American Vernacular English, or AAVE. Ebonics, however, is used more colloquially than AAVE. Linguists, for the most part, regard Ebonics as an English dialect. They also argue that Ebonics has its own grammatical structure and originated from the interaction between Niger-Congo slaves and European imperialists, to what linguists refer to as a pidgin language. A pidgin language is defined as a grammatically simplified form of a language, used for communication between people not sharing a common language (“What is Ebonics (African American English)?”).

“The imposition of structural adjustment programs in the Third World since the 1970s has been characterized as a war against the poor, a process of [neo] recolonization” (Turner, 1994: 37). This statement is particularly applicable to the country of Jamaica. The island has been susceptible to a variety of neocolonial acts including the presence of multinational corporations, structural adjustment programs, and loan organizations that have sucked Jamaica’s economy dry. This neocolonial presence has devastated the population in more ways than one. It is apparent that neocolonialism has had and continues to have a large impact on society as a whole in Jamaica. This

In what the author describes as “Glocalisation’, it is noted that in Jamaica, Western cultural patterns are ‘domesticated’ and adapted within the cultural pattern of the Jamaican society. In other words, Jamaicans fuse most of what the world offers with aspects of their culture.

The Jamaican economy in 1970 was 800 million dollars in debt and by the time of the year 2000 the debt had reached an alarming 7 billion dollars. In order to service its accumulated debts Jamaica set up Exporting Processing Zones or EPZ’s. The free zones created lots of employment to jump-start the economy. The free zones themselves were separate entities to Jamaica, similar to the US-owned cemetery for the WW2 soldiers in Normandy. In this way, the supplies needed for manufacturing never really enter Jamaica, thus allowing for cheap imports. The factories had their downsides though. Workers were only paid in Jamaican dollars about 30USD per week while some were paid that for two weeks. Every two weeks, money was taken out as taxes which angered the Jamaicans

During the fight for independence the Creoles had may leaders along the way that helped to end the Peninsulares. Some of the leaders were military and religious figures that helped to make independent nations. These leaders lead the Americanos and influenced them to unite them as a nation state. They were doing this because Portugal and other nations were not involved with them and yet they ruled them and the Americanos wanted administrative power from the Peninsulares. The Creoles led the fight for independence in Latin America because they wanted to create a stable government, they needed to have a strong economy and they wanted to unite the people as a nation state.

The legacy of slavery is not to be measured simply by the millions slaughtered by slave hunters in Africa, thrown overboard on the Middle Passage, or beaten to death in Jamaica, but in the destruction of important lines of human development, in the triumph of the parasite over the producer (Maxwell n.d). The legacy of slavery is probably one of the hardest issues in world history upon which to find agreement (Casciani 2007). Furthermore, the legacy of slavery has appeared large over Jamaican culture in the subsequent history of Jamaica. The people of Jamaica have a fierce nationalism and identify strongly with Africa, to an extent that world news in Jamaica often features more stories on African than the Americas (History of Jamaica 2015).

Savan explains how close yet how far apart the White and African American languages really are. She writes about how often black language is now being used in everyday “American talk”(381) by white people. She feels that the media has used so many words of African Americans that these words are now becoming part of “Standard English”(368). Although many words of blacks are becoming extremely accepted by white people the entire black language is not accepted. “December 1996, the Oakland, California, school board approved [a new way of teaching] African American students [in the classroom]’’(Savan 385). The school board approved the method of using ebonomics in several African American populated schools around the Oakland area. This new way of teaching created an uproar with the media and white people. Once again African American people were being scrutinized over their language and were being made fun of again. Many of the same white people/media using black language were mocking African American’s saying “to teach ebonomics [is wrong because blacks would be ignoring] standard english”(Savan 386). This is a very thoughtless statement because if blacks would be able to use their own black language in school it could help them understand the standard english system along with several

The Arawak Indians of South America were the first people to settle in Jamaica the named the island Xaymaca meaning land of wood and water. Christopher Columbus’ first arrival was in 1494. Christopher Columbus’ son settled in Jamaica in 1509. During Spain’s occupation on the island beginning in 1510 the Arawaks were killed off by disease, war and slavery. Seven short years later the Spaniards brought the first African slaves to Jamaica. The king of Spain deeded the island to Columbus’ family in 1536 until the 1620’s

     The people of Jamaica have no influence on the daily economic decisions that affect their lives. For almost 25 years, Jamaica has been able to keep a very small percentage of its national revenue because of agencies like the World Bank and IMF. While other big name countries continue to grow economically, these

It is arguable that African American English is a dialect of contemporary American English. While AAE is different and is easily distinguishable from Standard American English, the two dialects still share similarities and are forms of vernacular English. As AAE stems from and shares many linguistic patterns with Creole and other African languages, it is possible to argue that AAE is in fact not related to contemporary American English at all. However, I feel that the different influences on language are simple markers of regional variation and not enough to fully

The beginning of slavery in the Caribbean can be traced back to the emergence of piracy in the 16th and 17th centuries. This eventually led to the promotion of slave trading and sugar plantations. While enslaved on the sugar plantations, slaves were treated very poorly. Plantation owners treated their slaves so poorly that most were undernourished and diseased. Slaves were even forced to work on their "spare" time to provide for their own needs. Needless to say, slaves encountered cruel punishment that we can’t even comprehend. The slaves however, continually resisted white supremacy causing much tension between the two social classes. Despite this, a new social class was emerging, the free coloureds. This

When the British conquered Jamaica from the Spaniards, the Spaniards left behind a large number of African slaves. These slaves created three settlements; Juan de Serras allied with the Spanish guerrillas, Juan de Bolas, and the third joined to join other runaway slaves and lived with the Arawak people. These three groups established independent communities by the interior mountainous regions of the island. To survive the runaway slaves and Maroons farmed and occasionally raid the plantations. Eventually they took control of a large areas of the interior of the island. In the eighteenth century British troops and local militia fought back against the Maroons to regain the lands they lost causing the First Maroon War. The Maroons were better

His growing style encompassed every aspect in the rise of Jamaican music, from ska to contemporary reggae. Marley’s lyrics lifted spirits and united nations. Robert Nesta Marley is put on a higher thresh hold that any before him, he stands on the podium as the greatest musician in this century. Through reggae Marley lives on influencing many well known bands today. Marley sang of love and above all else “Jah” a god in one of the many religions worshiped in Jamaica. The religion most commonly associated with Jamaican culture is Rastafarianism. This group of free spirited natives known as the Rastafarian’s belive in the spiritual use of marijuana, known to this island as “Ganja”. They speak Patios, pronounced (pa-twaa), an extreme Jamaican slang of the English language. Rastafarians live off the land and worship freely in the green mountains of the inner island. From an economic stand point Jamaica is generally a poor country with an average family income of 2,000 dollars a year. As a result Jamaican people rely heavily on the precious U.S. dollar brought in through tourism. Jamaica’s number one source for trade is Bauxite. The mineral rock Bauxite is rich within the rocky coast of the island. Although the overall status of Jamaican society remains poor, the abundant source of fish, fruits, and spices keep the natives well fed. Curry goat and Akki (saltfish/eggs) fill the bellies of Jamaicans everyday. Among my favorites are jerk pork and

     The land of Jamaica is very small. The total land mass area of the island is 4,243 square miles. Stretching 146 miles from east to west and at its furthest points north to south, approximately 51 miles (Encyclopedia Americana, 2001, P 670). Within this area, the land is

The music of Jamaica began five centuries ago, when Columbus colonized the land of the Arawak Indians. This dates the start of oppression by first the Spanish and then the English in this area of the Caribbean. Blacks were brought in as slaves by the English, and although Jamaica has had it's independence since 1963, the tension of authority and control still reigns. Jamaica is a story of injustice, international influence, ineffective governing, and unequal distribution of wealth; all of these elements provide a solid base for the theme of oppression and the need for a revolution and redemption in Jamaican music. Reggae in particular reflects these injustices, and the feelings, needs and desires to change the lifestyle that Jamaicans have historically lived. Reggae music has two meanings. It’s generic name for all Jamaican popular music since 1960, West Indian style of music with a strongly accented subsidiary beat. Reggae can also refer to the particular beat that was extremely popular in