The Jealous Stranger Archetypes

The devil works in many ways, he tries to mess with our heads, put fear within ourselves, make us feel hatred towards others, and to make us believe human nature is only evil. In two short stories the devil tries make two protagonist see only evil. Stephen King’s short story “The Man in the Black Suit,” and Nathaniel Hawthorne’s short story “YOUNG GOODMAN BROWN,” show the devil at his best trying to get the protagonist to see evil. The devil uses his language, and his appearance to meet his motives. He is successful with some of his tactics, but not with all of them.

Satan’s character embodies the idea of a heroic figure because he questions what he feels to be true, even though his tragic fall is that he becomes easily misguided.

Jealousy, it is what gets the best and, of course, the worst of people. Iago in Shakespeare's play "Othello" is one of the worst villains out there. Other villains, such as Scar in Disney's "The Lion King", Jafar in Disney's "Aladdin", and Mother Gothel from Disney's "Tangled" have closely related motives and jealous personalities. All four betray and kill for reasons they believe are going to further the lives they intend to lead after their master plans. The stem of the jealousy roots from never having enough power and feeling inferior.

During the early 1700s, a traveler met a man in the Massachusetts forest. However, this was no mortal human, but the devil. “Young Goodman Brown” and “The Devil and Tom Walker,” two short stories, both start out this way. Washington Irving wrote the latter in 1824, which tells how Tom Walker profited by working for the devil. In 1835, Nathaniel Hawthorne wrote “Young Goodman Brown,” which describes Goodman Brown’s encounter with the devil. Despite minor deviations between their themes, the two stories share ideas regarding the devil, specifically his appearance and connection with man’s depravity. overpowering minor deviations between their themes. [MAYBE DELETE THE LAST HALF OF THE THESIS, AND ADD SPECIFICITY TO THE FIRST HALF (WHICH IDEAS OF THE DEVIL ARE SIMILAR?)]]

He is bitter of his losses, but he also acknowledges the reality of his circumstances. Satan is ultimately a heroic figure because he is able to bear the weight of impossible pain and suffering while still moving forward and fighting for what he believes in. He is someone who persists against all odds, recognizes the risks of his decisions, and he acts anyway. A true hero is not one who is wholly good, but an individual who is willing to face challenges to get what he deserves. As Satan himself says, “Better to reign in hell than serve in heaven.” This acceptance of his conditions and the commitment to moving forward despite them makes him

The devil at the dawn of Christianity bore little resemblance to the ruler of hell, the antichrist and agent of evil that he is known as in present day. Satan makes few overt or implied appearances in the Old Testament. For the important role of God’s greatest adversary, early Christians had to flesh out great parts of Satan’s story in order to develop him into his present, fearsome persona. The Christian story of the Devil is heavily influenced by earlier Greek mythology, and early Christian writings about the Devil co-opted local mythology in order to gain new converts and discredit popular pagan beliefs.

After looking at what the archetype means, we can see how this may affect the characters. In greek mythology “The

Like, Thus Spake Zarathustra by Nietzsche, the entirety of page 184 is an excerpt from the philosophical novel that ends upon the key phrase “God is Dead”; or Goethe’s Faust a play nearly identical to the premise of this story with its own demon appearing before a wary man and giving knowledge; or the aliens of page 161 who mirror Plato’s concept of a neutral creator, the demiurge; or the key statement at the end of the novelette “THIS IS FOR MARK TWAIN” which alludes to Mark Twain’s own depiction of Satan as a blameless, misunderstood being. The number of literary mentions in such a small work is overwhelming, pretentious even as a critic once said, but I feel is remarkably “Harlan Ellison”. Naming these people as characters and co-authors places the human element centerfold in this story, and it is not that Harlan Ellison spares himself in this name game. Harlan Ellison’s own name can be found in the death of his dog Ahbhu, a story seemingly irrelevant to the rest of the novelette except to bridge the story’s abstract style to its abstract

An archetype is the original pattern or model all things of the same kind are copied or on which they are based, also known as a model or first form. In the twentieth century, Swiss Psychiatrist, Carl Jung used the concept of archetypes in his theory of human psyche. He believed that archetypes resided within the unconscious, which resulted in recognizable patterns of behavior with probable outcomes. Throughout history, archetypes have been used to display a message or mood to the audience, and determine the character's position in the plot of the story. Just like a hero is an archetype for bravery, a devil is an archetype for defeat.

Archetype refers to a generic version of a personality. Archetypes are continually present in folklore and literature for thousands of years, including prehistoric artwork. The identification of archetypes in literature is to primarily find the behaviors and characteristics of the main protagonist, it is important to discover the ambiguity of how the traits change and develop throughout the rising

In “Paradise Lost” I think that Milton’s character Satan may be considered one of the most complex characters and is always changing. Of course at first he comes off as a very evil guy, who had a strong thirst for vengeance and liked to wreak havoc. Even though

In Milton's Paradise Lost, he writes the story of the fall of Satan, his followers, and mankind. Many critics often view Satan as the unlikely or tragic hero of the epic poem. Satan is, obviously, the main character throughout most of the poem, but not necessarily the hero. Satan's main purpose is to fight G-d, and try to be on the same level as Him. The important thing is to realize that Satan is sin, and being humans, who are all born into sin, we can easily relate to a sinful character. G-d is holy and perfect. This is something which we, being fallible humans, cannot begin to comprehend. Satan does, at the beginning, follow many of the attributes which coincide with Aristotle's definition of a tragic hero; however, after the

When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil

Satan’s definitions include the advocate of God, a personification of evil, the fallen angel, a spirit created by God, and also the accuser. People see Satan differently, some know of his existence, others think of him as just a myth, and there are those that just ignore him. John Milton's Paradise Lost tells of Satan's banishment from Heaven and his gain of earth. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many different qualities. God is a character who we, as Christians, know about but do not completely understand. We also do not completely understand Satan. Some may think they know Satan but when asked “Is Satan divine?”

One of the most intriguing characters in the epic Paradise Lost is Satan who rebels against God and chooses to live his life on his own terms. While Satan is commonly associated with evil, John Milton portrays him sympathetically and shows uses him as a tool to demonstrate the power of free will. In Paradise Lost, Satan can be considered to be the ultimate rebel. Not only does he defy God, but he also influences others to think for themselves and to blindly follow others.