The Jewish Community in Greece Essay example

The history of Jews in host cities often depict a story of success or of failure when it comes to relations between the Jews and the Christians in Europe. Historian Jonathan Elukin, author of Living Together, Living Apart, presents the integration as a success process with rare, and special cases, of failure. On the other side of the spectrum is historian Raymond P. Scheindlin. Scheindlin’s novel, A Short History of the Jewish People, presents many cases of integration between the Christians and Jews that led to massacres and brutal endings for the Jewish community. There are many monumental events that take place during the long span of time that oversees European Jewish history, and both historians study and evaluate the events, however, they do so through different lenses.

Since the beginning of the Judaism, the Jewish people have been subject to hardships and discrimination. They have not been allowed to have a stabile place of worship and have also faced persecution and atrocities that most of us can not even imagine. Three events that have had a big impact on the Jewish faith were the building and destruction of the First Great Temple, the Second Great Temple and the events of the Holocaust. In this paper, I will discuss these three events and also explain and give examples as to why I feel that the Jewish people have always been discriminated against and not allowed the freedom of worship.

Have you ever noticed that when people talk of Jews, at least in a protestant church, that the Israelite legalism, rituals, dress and hair standards are the first things to mind? The topic of Judaism may come with stereotypical opinions and “Christian Judgement” that are without merit or understanding. Judaism, by a Christian worldview, had to change after Pentecost, since the animal sacrifice to atone for sin Christ completed on the Cross. However, Judaism does not accept this truth of Christ and His work on the cross, but Judaism remains in the world. So, what was this change in Judaism and when did it take place? There have been numerous fluctuations within Judaism, only the theme constructed in this essay has its foundations around the most important facet of Judaism- the Temple. With the Temple in the forefront of this essay, we will discuss the modifications that Judaism went through, at what time, different perspectives that the destruction of the Temple had, and how the Christian sect views these vagaries. The Temple destruction of A.D. 70 converted the Jewish faith in its singular fashion, while, at the same point, the Jewish faith never had a total change by always changing throughout time.

-Diary entry describing Christianity in ancient Greece as reflected through the New Testament and the Getty Villa.

Anti-Semitism is defined as prejudice or discrimination against, and persecution of, the Jews as an ethnic group. Historically, this has been practiced for many different reasons, by the ancient Egyptians before the Exodus, under the Babylonian

1. Economic- people felt that they had too much economic growth. But the Jews of 17th- 20th century were very poor. So that really does not make much sense to me.

Hadrian’s Greco-Romanization and influence of Judaea and its surrounding regions were argued to be particularly easier to analyze through architecture, inscriptions, and statutes because they still exist.[22] By applying this analysis to census data, Speller could then discuss both the erasure and diaspora of Jews during his reign, including discussion of Hadrian’s behaviors and displeasures toward the revolts because they were seen as an inconvenience.[23] One example in this text include the expansion of his architecture that displayed two policies, the banning of circumcision and the increase of taxes.[24] Meanwhile, others focus on how particular scholars approached the Jewish plight. To illustrate, Philo’s In Flaccum was examined in terms of ethnicity and public spaces, again particularly focusing on the Greco-Romanization of the spaces that were once filled with Jewish temples and culture.[25] What both of these similar but slightly different analyses of the Jewish-Roman conflicts show is that scholars are approaching the subject by gathering bits of information and physical evidence and incorporating the primary sources to support their arguments. Even when scholars approach the subject in terms of Jews as subjects to many regimes over time they still point to the same themes as and punishments of the

Evaluate Greek Unity as the main reason for Greek Victory against the Persians in the years 490BC-479BC.

Historically, a lot of awful things have happened to Jews throughout history. From the exile in Babylonia to the destruction of Jerusalem and all the way to the Holocaust. From these tragic events, questions develop on if God is with them? Has God abandoned them and let the world persecute them? Are these just test? And the biggest question is how does this affect the Covenant? These events have greatly impacted Jews from their identities as humans to their religious identities and have impacted their relationships with followers of other religions. Although, I am not a Jew and I have some knowledge of Judaism I can only somewhat answer that with the bias of how I view God. This paper will mainly be Holocaust focused because I have more thoughts

Chapter 26 discusses occupations patterns of Jewish occupation during the Middle Ages. Between the years of 632 and 711 90% percent of Jewry lived in a single empire. Chapter 27 goes over the effects of religious animosity toward the Jews. Ever since Christians and Muslim broke off from their Jewish roots, they have both held the Jews in contempt. Originally, the prophet Mohammed of the Muslim faith wished to find his main support with the Jews, when this was not the case and he lashed

At that time big countries and empires faced difficulties due to the difference in religious affiliations and ethnic ideologies. The writing also went back to the future to examine what has happened many years after the exercise. There is still tension in relations between Turkey and Greece, which continued to soften in what seemed a very slow but sure process. The most vital part of the book is the one that helps to understand the effects that ethnic cleansing has had to date. It not only affected the survivors, but also their offspring and the future generations. the book made me enriched me academically, but it also allowed me to delve deeper into the emotion and the pain of the

Established as a military fort, Dura Europos fended off Persian invaders from the Roman Empire. The Persians eventually defeated Dura, however when the city was rediscovered many monuments were found (Tronzo). The most common form of surviving art consisted of paintings found on the interior walls of buildings in Dura. In particular, two buildings were found that had been used as religious meeting places. The first is a “domus ecclesiae” which is Greek for “house” “church” that belonged to the Christian community (Tronzo). The second is a Jewish synagogue that was built in Dura specifically for use by the Jews. Both of these establishments contain paintings that were used for ritual and symbolism, but they differ in a couple key ways: their narrative, their style, and their focus. In particular, this paper seeks to compare the use of art and the focal points (or niche) in the domus ecclesiae and the synagogue.

Many Jews were beginning to follow a new teaching which was leading to the formation of Christianity. These Jews along with many gentiles were coming together to form their own faith communities or churches. Some of these were the Hellenistic Jews, Jews whose common language and cultural influence was Greek but most were Palestinian Jews who saw their home as

The Second Temple Period was an extremely diverse time in history. Several changes in kings bought about major change among the Jews. The changes were obvious in religion, leaderships, and accomplishments of the period. The numerous different leaders changed the foundation of the Jewish people down to the core. In this paper I will review the various transitions that took place during the second time period. It is evident that the changes that took place influenced the Jews in a variety of ways. This paper will highlight those influences.

As we delve into what the living call the Second Temple Period, my influence and power began to decline. Before the first temple was destroyed, the people of Judea had been under the control of both the Assyrians and the Babylonians. Following its destruction, I claimed many individuals for my collection. In my opinion, the Persians were too kind; Alexander was fair, but Antiochus was most loyal to my needs. As Antiochus persecuted the Jews, justice went by the wayside, and in my greed I took many more for my collection. Many Jews were tested in the days to come. Some remarkably revealed an unknown admiration hidden in the depths of me. One Jew stands out to me for his remarkable courage; cordially Eleazar greeted me, and gently I took his hand and led him onward. The seven brothers I embraced to extinguish their agony. From the Assyrians to the Antiochus, Judea had gone from one hand to another. By the time Antiochus’s persecution had reached its time, I had taken many into my possession, but now I had taken the hope of the Jewish people.