The Jewish cemetery in Victoria, British Columbia

1220 Words Jul 13th, 2018 5 Pages
Introduction The Jewish cemetery in Victoria, British Columbia, is located on the corner of Cedar Hill Road and Fernwood. This historical cemetery remains active within the Jewish community. It was consecrated in 1860, and the first burial was conducted on March 20, 1861. The individual buried was murder victim Morris Price. In 2012, the cemetery was victimized by vandalism, which resulted in the destruction of multiple gravestones. Since, individuals should request approval before visiting the gated cemetery. The Jewish doctrine believes that sacred items should never be disposed. Therefore, the cemetery has an open grave where items that are no longer in use are placed. There is a large monument in the cemetery which commemorates …show more content…
There are also monuments that are more salient and mention the concentration camps that the individuals survived (Appendix B, Figure 2). The community purposefully includes monument inscriptions to show an individual’s connection to the Holocaust. This action creates tribute to those who were victims of the Holocaust. This practice also creates a collaborative means for the community to mourn over these survivors.
What is the role of identity in this process of mourning Holocaust survivors? The Jewish identity is reintegrated among the monuments through Hebrew inscriptions, the Star of David, and ritual practices (Appendix B, Figure 3). Eva Reimers (1999), interprets that a collective group identity is based on the idea of common historical origin (p. 148). This idea is important when analyzing the role of identity in the process of mourning Holocaust survivors. It illustrates that the formation of identity is founded on historical events. Therefore, the Holocaust serves as a historical event, which reinforced the importance of Jewish identity to the Jewish community. The practices of collectively mourning Holocaust survivors serves as an extension over the generations, which reduce the threat death poses to reduction of Jewish identity (Reimers, 1999, p.148). Furthermore, remembering the victims of the Holocaust creates a collective
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