Essay on The Journey or The Transformation: Which is More Important?

The paths help to explain that for one to evolve they should worship more, "Men who worship me, thinking solely of me, always disciplined, win the reward I secure" (Gita 9:20 p.58) and be following and doing your duties, "Look to your own duty do not tremble before it" (Gita 2:31 p.57). These two ways of fixing the problem are explained by Krishna to Arjuna in the Bhagavad-Gita. Arjuna is set to fight in a battle but in the last minute he twirls around the idea of retreating because of the fear of dying and killing. He believes that the act of killing will be bad in karma. Krishna is outraged with this non-sense and makes it his duty to open Arjuna's eyes to see and realize that he has a duty and that it is to be a warrior and fight. Krishna argues that by not fulfilling his duty in reality will be what brings him the bad karma that he so truly fears. In the end, Arjuna can not back down into his fears because that would be like turning your back on the God. A Hindu must follow their duties, beliefs, and many rituals in order to reach their inner peace, to receive good karma and possibly a better ranking in the caste system and stages of life.

They developed the different types of yogas to be pathways to realization that would lead to transcendence and knowledge of understanding. Smith also points out, “if you tracers the length and breadth of the universe saying of everything you can see and conceive, “not the…not this,” what remains will be God” (Smith,1991). This statement allows for one to understand just how vast the right direction in understanding God is.

One of the most important divergences between Buddhism and the Gita is how dharma is interpreted. In the Bhagavad Gītā Krishna is able to shed some light on the significance of dharma. On the subject of dharma Krishna says: “It is better to strive in one’s own dharma than to succeed in the dharma of another. Nothing is ever lost in following one’s own dharma. But competition in another’s dharma breeds fear and insecurity” (BG 3:35). Here Krishna is talking to Arjuna. Krishna is trying to get the point across that Arjuna is always better off following his svadharma rather than adhering to what others want him to do. It is important for Arjuna to follow his own path in order to reach moksha. Krishna is stressing that Arjuna must follow the path that has been carved out

The Bhagavad Gita uses the conversation between Pandava Prince Arjuna and his guide Lord Krishna to portray Hinduism world view and Krishna’s view on the different fundamental questions. When he’s facing a war, Arjuna is guided by Krishna to be a selfless leader, and dedication to the cause.

Transitions can allow individuals to uncover knowledge through the provoking of principle values, which causes one to reevaluate their position and relations in life. This can create change that allows for circumstantial acceptance, which causes monumental growth and significant personal reward for individuals and those around them. A confronting transition can force an individual to reevaluate their relations with others, due to an emotionally provocative realisation. Whilst transitions encapsulate negatively challenging ones principle values, they have the potential to allow for a ‘new start’. Additionally, one’s comprehension of values may be reformed during transitions, as an individual is forced to overcome hardships. These notions are

In the Bhagavad Gita, the fourth discourse which is composed of forty-two verses, Lord Krishna, the narrator guides Arjuna- a warrior who is finding himself pondering about the simple principles of life while he is fighting the war. In the fourth discourse Arjuna learns from Lord Krishna about faith, wisdom sacrifice, ignorance, doubts of the soul, action and inaction, selfless service, and self-realization which ultimately leads to the ultimate truth, which is the path for the spiritual soul to reach its maximum potential here on earth and the afterlife.

An organization of Buddhists that maintain the website Buddhaweb hold these teachings as the core concepts of Zen Buddhism. The Four Noble Truths state that suffering exists, suffering arises from attachment to desires, suffering ceases when attachment to desire ceases, and freedom from suffering is possible by practicing the Eightfold Path. The Noble Eightfold Path teaches three disciplines in wisdom, morality, and meditation. Wisdom, or panna , is learning to have the right view and thoughts. Morality, or sila , teaches to control your speech correctly, act correctly, and pursue a correct livelihood. Meditation, or samadhi , has you discipline your efforts, your mindfulness, and your contemplation. These teachings in qualities are meant to be practiced to obtain peace, and for some to travel the path towards Enlightenment. (“ buddhaweb ”)

When speaking of the journey one is speaking of an act in which the mind or the body are going through a vigor of change and an instance of importance. The journey, whether literal or figurative, is a thing that could impact life, reason, and even passion for what one holds dear. Such as a woman realizing that medicine is their calling or a man having a roller coaster of emotions during their daily viewing of their favorite television show, a journey can be anything and at any level of life, but always an instance of importance.

“Life includes unforeseen incidents that prove critical to promote personal growth. Life rarely gives us what we want. We are lucky if life gives us what we need in order to fulfill the path that was in place at our birthing.” ― Kilroy J. Oldster, Dead Toad Scrolls. People will go through the journey of life. The life is not a destination but a journey. As people go through, they learn, experience, and gain. The journey of the life matters because the people can earn experiences and those experience makes people better.

According to the Bhagavad Gita, a truly wise person should seek to subdue his senses in order to achieve Brahman State. The Bhagavad Gita opens with a scene in which Arjuna, a warrior prince, is speaking to his chariot driver who is really the god Krishna. Arjuna is deeply troubled by the fact that he is fighting his relatives and wishes to abandon the fight. It is here that his dialogue with Krishna begins. Their conversation revolves around many issues and questions that Arjuna has, one of them being about emotion and desire. There seems to be a fairly straightforward answer to his question. Many times in the book, Arjuna is told that he should subdue his emotions. However, there are still more questions to be answered. Why should emotions and desires be supressed? How does one suppress these desires? Finally, what is the cultural effect of this teaching? It is through these first two questions that Arjuna is able to understand the role of his desires, and through the third that the cultural effects of this doctrine can be explored.

Kamma or karma as it is commonly referred to, has a complex system of cause and effect that makes up the law. All humans experience karma, that is the process of acting with intention, throughout their lives (Jeffreys, 2/18). The result of their intent filled actions, vipaka, is either immediate or it accumulates and transmigrates across lifetimes. Though this may seem simple, the process is a very complex law. Maurice Walshe, the main editor of The Long Discourses of the Buddha helps explain the law of kamma in the “Cakkavatti-Sīhanāda Sutta: The Lion’s Roar on the Turning of the Wheel.” This paper will explore the law of kamma in terms of cause and effect as well as differing viewpoints on the law's existence.

India gave birth to Hinduism which expanded quickly. This spiritual tradition focused on finding peace and eternal tranquility rather than temporary satisfaction from the worldly pleasures. In order to transmit the idea to other people and guide them through it, they came up with different writings to illustrate this. The Bhagavad Gita and the Upanishads are popular writings that exemplify the beliefs and thoughts of Hinduism. The Bhagavad Gita addresses the question about how a person can be one with Brahman, the universal soul or god, while living in this world. This document is set as a dialogue between the warrior Arjuna and his guide and charioteer Krishna. Arjuna is being encouraged by Krishna to fulfill his duty as a warrior and part of the Kshatriyas, one of the higher divisions in the caste system. Arjuna has to enter this battle and fight in order to live up to his duty and consequently live free from attachments and walk in the path of finding himself as one with Brahman. On the other hand, the Upanishads guided all kinds of people regardless of

our journey came upon us. The sun had just climbed over the first huge hill and its brilliant

The dialogue of the Gita goes through a series of concepts such as the body/soul distinction, the principle of nonattached action, the virtues of discipline (yoga) and meditation. Jhana yoga is the first stage where a person acquires the knowledge of the inner self through study and contemplation and becomes aware of the importance of realizing his true self and achieving salvation. After acquiring knowledge, he turns to karma yoga to discharge his responsibilities towards himself. The

The Bhagavad Gita is a sacred Hindu text that serves to illustrate many of the morals and ethics of Hindu culture, by way of the exchange between Arjuna and Krishna. One of the things Krishna tells Arjuna is that the war he is fighting in is righteous. Is this to say that all wars are righteous, that those of the warrior caste will know if a war is righteous, or that they have to guess and then suffer the consequences if they’re wrong? The first two seem naïve and oversimplified from the modern perspective, and the third seems unjust because regardless of caste, Hindus are said to be capable of fulfilling their dharma. Krishna also assumes that people know their purpose in life, which may have been the case at the time the text was written, but is no longer true. While in Arjuna’s day people were born into certain castes, today people are descended from a combination of what would have been considered castes, and often switch between castes within a lifetime. Regardless, Krishna’s argument for why Arjuna should fight seems relatively sound in that specific situation, but can be twisted to condone what many consider to be evil actions in others. Nonetheless, Krishna seems confident in the fact that it is a universal truth for everyone to know his or her dharma, and that he or she needs to follow it to achieve moksha. Although Krishna makes a strong argument for Arjuna’s specific case, it can be seen to condone evil, raising the questions that if all wars are righteous, and