The Just War Theory Essay

“For war, as a grave act of killing, needs to be justified.” These words were written by Murray N. Rothbard, dean of the Austrian School and founder of modern libertarianism, who spent much of his academic career trying to determine what, exactly, defined a “just war”. In fact, for as long as humans have been fighting wars, there have been quotations referring to the justification and moralities of wars and how warfare can be considered fair and acceptable to each society’s individual standards. While the time and place of each war differs, the reality of the devastation of battle may be found warranted by those fighting using these just war standards to vindicate their actions.

Just war encourages peace for all people and indicates that even though it isn’t the best solution, it is still required. Everyone has the duty to stop a potentially fatal or unjust attack against someone else, even if it meant using violence against the attacker. Plus, all states have some important rights that must not be violated by either people or states, so when they’re violated or potentially getting violated, that state is entitled to defend itself through whatever means necessary. Also, the state that did the violating lost their privilege to not have their own rights violated through means of violence. Therefore, just war is ethically permissible.

Lastly, the notion to hurt one’s enemy peoples to force their government into a complete surrender and to minimize the general loss of one’s own troops is immoral. Naturally, the typical ethical standards of war would not justify any use of dehumanization in order for a nation to supersede the other. The Japanese became dehumanized in the minds of American combatants and civilians. The process enabled greater cultural and physical differences between white Americans and Japanese than between the former and their European foes. In Michael Walzer's Just and Unjust Wars (1977), he defines “ the use of force by one nation against another is always wrong unless the latter has already forfeited its basic rights.” Walzer is clearly stating that wars; especially nuclear wars are unjust if they strip away basic civilian rights. In other words, they are ponds in a game of political and nuclear warfare.

The Church had a lot of power over the government(OI). For example the church had so much power that the Code of Chivalry has rules that talk about the church. In the Code of Chivalry it states “Thou shalt believe all that the Church teaches, and shalt observe all its directions”(Doc 5).The Code of Chivalry is important because that is the code the knights followed.That is how the politics of the Catholic Church influenced the Middle Ages of Rome.

The damage of wars is way too much that it should never happen under any circumstance. No one should ever initiate a war and claim it justified. Let’s see why war should not be justified.

The conflict of war and its effects have been debated throughout history. Some argue that there are other peaceful alternatives besides war that would lead to a better outcome, but in reality this is not the case. War is a natural part of human interactions, and even though it brings death and destruction, war will not cease to exist. Wars are the human way of getting one group to look superior than the other. The idea of a passive approach is ideal, but it is almost nearly impossible and may not always lead to the same outcome as if a war had taken place.

What is the Just War theory and how did it pertain to St. Augustine? According to Augustine there is no private right to kill. According to Paul Ramsey opposes in The Just War, Christian participation in warfare “was not actually an exception to the commandment, “you shall not murder” but instead an expression of the Christian understanding of moral and political responsibility. One can kill only under the authority of God. St. Augustine argued that Christian rulers had such an obligation to make peace for the protection of his subjects even if the only way to eliminate such a threat was through force of arms. St. Augustine believed that in wars there was a right intention.

A just war is defined as a war that is deemed as morally or theologically justifiable. One individual who shares this view is St. Thomas Aquinas, a man of theology studies, and someone with his own conditions on just war. Aquinas believes that there are three conditions that need to be met for a war to be justified. First, someone who has authority must wage war. Second, those who are attacked must be deserving of this war. Lastly, a war is only justified if it benefits the citizens. In my opinion, the U.S involvement in dealing with ISIS meets the criteria of a just war.

‘War’ as defined by Webster’s Dictionary is a state of open and declared, hostile armed conflict between states or nations. Voltaire—the human personification of the Enlightenment period—says the following: “Famine, plague, and war are the three most famous ingredients of this wretched world…All animals are perpetually at war with each other…Air, earth and water are arenas of destruction. Defining war has been a political issue for centuries, and it poses a philosophical problem. Most philosophers will agree on war being a clash of arms, or a state of mutual tension between nations or states, distinguishing it from open rebellions, riots, and personal violence.

The theory is not intended to justify wars but to prevent them, by showing that going to war except in certain limited circumstances is wrong, and thus motivate states to find other ways of resolving conflicts. A war is only a Just War if it is both justified, and carried out in the right way. The circumstances of Just-War Theory must be of: Last Resort, Legitimate Authority, Just Cause, Probability of Success, Right Intention, Proportionality, and Civilian Casualties.

As a citizen of the United States, I am part of an institution that has been, and is currently, killing people. Whether or not all or some of these killings are ethically defensible is a difficult question to answer and most people simply never confront the issue. I will evaluate literature on the topic, identify the different justifications for killing in time of war and decide if they legitimize our actions. After describing some compelling arguments, I will defend my own position that pacifism is the only ideal which mankind should embrace.

According to Bensel, “just war theory is a theory that grapples with questions of when it is just to go to war and acceptable methods for fighting a war” (Bensel, 2012, pg. 1). During a just war, innocent people should not be victimized. Only a certain amount of force should be used during the war. People should follow any international agreed conventions.

War should not be used just as an excuse to settle arguments. My claims are, firstly, war involves mass killings and is unethical. Secondly, war destroys economies. Thirdly, war has a negative impact and ruins the lives of children. Lastly, war can only be justified when it can be proven to be a necessity.

The Just War Theory is a doctrine founded by Saint Augustine which has helped bring much discussion and debate to wars and the morality to fight in them. Wars and fights between people have gone on forever and are not perceived to stop anytime soon so it is important that some people thought about when and why they should ever fight. For many years Christians never part toke in this fighting due to teachings of the Bible and Jesus' teaching on 'turning the other cheek' and 'live by the sword, die by the sword'. Saint Augustine would be one of the first to talk about how a Christian could be a soldier and serve God at the same time. Through this thought we would receive the Just War Theory which gave a set of requirements for someone to partake

Jus ad Bellum, Jus in Bello, and Jus Post Bellum are the three stages of Just War Theory. Jus ad Bellum pertains to the ethics of starting a just war, with the principles being having just cause, being a last resort, being declared by a proper authority, possessing right intention, having a reasonable chance of success, and the end being proportional to the means used. Jus in Bello covers the conduct of individuals at war, with discrimination and proportionality being the guidelines. Meaning, only use force against legitimate targets in war, and only use an amount of force that is morally appropriate. Jus Post Bellum discusses how justice should be served following the cessation of a war, with discrimination being a big