The KJV And The Lincoln Commentary (Word Biblical Commentary (Re)

In Chapter 2 of Encountering the New Testament the author talks about a few of the different practices that unified the Jews as well the different religious groups that had different beliefs. Judaism was unified in the beliefs that they had been chosen by God, they were waiting for the messiah to come, they respect the synagogues, they shared the same laws and traditions of elder. Although these beliefs were unifying there were seperate religious groups and leaders that held different beliefs. Probably the most well known group of religious leaders were the Pharisees. The Pharisees were a small group of religious leaders that believed in God, and the coming messiah. Although many of the Pharisees did live good lives many of them were

Moreover, Paul is torn between the release from his mortal coil and his students. He is concerned who will look after the Philippian church when he is no longer on this earth; “This will mean fruit from my labor; yet what I shall choose I cannot tell” (1:22 NKJ). Often, we as

The Bible is a sacred book of scriptures that Christians and people of the Jewish faith believe is the written account of the word of God. Many different authors composed the works that make up the Bible. It is said that Jesus Christ is the son God who was sent to be the Lord and Savior of all people. Many Christians and Jewish people believe the Bible is the way of life. Those who believe and follow the beliefs of the Bible and God’s word will have eternal life if they accept Jesus as their Lord and Savior. The Bible has been in print and given to others for hundreds of years. The first King James Bible was published back in the year 1611. Within the King James Version, it used to contain what are now known as the canons. A biblical canon is a set or series of related books. The canons, within the King James Version, these were called the books of the apocrypha. Apocrypha means ‘hide away’ in Greek. The apocrypha is a collection of books that were located in between the Old Testament and the New Testament. For over 270 years, the books of the apocrypha were published in the King James Version of the Bible.

13) The Creation of the World; the Garden of Eden; Adam and Eve; Original Sin; the Fall

When reviewing the best Greek manuscripts of the letter it appears that scribes added this later. The original was to the saints who are faithful. The change was so that those in Ephesus would think the letter was written directly to them (Ehrman, 445). Undisputed -- One key characteristic of Paul’s letters was they were written to deal with different situations. On example is the disputes at Corinth.

The King James version bible states in ‘Genesis 1:26-27’ that “Gods image is shared equally by women and men”. ‘Exodus 36:1’ says, “use your skills to honor God”. Despite what the bible seems to be saying, women do not have the same opportunities as men in Christian religious settings. Imagine a woman in the Christian faith who has the qualifications to preach the word of God and the eagerness to serve the Lord. Logically, she should be awarded the job position. However, she is not even considered for that opportunity. In multiple recurring instances, the church congregation has discriminated against women, not allowing them to have the same opportunities as the men in the community. These women are not only discriminated against, but are scoffed at, even penalized for wanting these positions. Women should not be penalized for having faith in the Lord and wanting to share it with others. The bible states how both women and men are equal and are to use the skills they have to honor God. The congregation should not limit these human resources to only men, when highly qualified and respected women are willing and able to serve. Gender discrimination is a problem in Christian Churches because women who are qualified are unable to access jobs, are experiencing emotional stress, and are being penalized for wanting changes within the church.

As I elaborate on the theme, “Equipping Saints for Ministry in the New Millennium”, I will discuss Paul’s words in Ephesians 4 to illustrate

I love the passages of comfort because its telling you where you can look on the bible vesicle’s that will help you manage any situation you might be going thru at the moment. Not only sad or bad situations but happy and thankful emotions you might be experiencing at the time. Having God as our main priority in our life it’s a blessing because when we follow his path things will fall into place. At least for me that’s how it works.

For Paul’s audience the apostles, the prophets, the evangelist, the pastors and teachers governed the structure of the church. These individuals equipped the Saints for works of service and the edification of the church. His audience would have understood the metaphor that Paul was implementing throughout the passage. They understood that the body of Christ meant the church; and that infancy was equated to their spiritual status.

Considering the historical context, Donnelly argues that Paul prohibits women from teaching authoritatively over men as a biblical characteristic of a healthy church. Donnelly recognizes that many will see such a conclusion and find it offensive and discriminatory. He argues that this is because of imposing a secular worldview in which assigned roles are exclusively connected to the ascribed value of an individual. In scripture, however, function does not necessarily indicate hierarchical value. The greatest example is the trinity; we see each person of the godhead performing different roles yet equally infinitely valuable.

Our source of knowledge of the apostolic work of Paul comes first from the Book of Acts. The epistles written by Paul serve to further our knowledge of his mission. These letters were written to churches that he had founded or churches that were known to him. Luke’s account of Paul introduces us to the basic facts about this important biblical figure. A more complete understanding of Paul’s journeys can be gleaned from his letters. These epistles were written almost at the time they occurred and they comprise some of the earliest works contained in the New Testament.

Overall, there seems to be a very high Christology in the New Testament. However, due to the various authors of the books that comprise the anthology, there is an inherent variation of the level of Christology found between the different books. In order to examine the Christology of a religious text, one must first understand the notion of Christology. Christology refers to the level of divinity that Jesus is portrayed to have, and can be understood as a spectrum with an extremely high Christology at one end and an extremely low Christology at the other. The highest possible Christology refers to texts in which Jesus is described at being equal to God, while the lowest possible Christology refers to texts in which Jesus is described as being completely human. These extremes are typically never fully realized in the New Testament; a position on the spectrum between them is usually taken. When analyzing the Christology of the Gospel of Mark, the Book of Revelation, and the Pauline Epistles, it becomes apparent that there is in fact a difference in the Christology of the three. Mark seems to have a lower Christology than the Pauline Epistles, which have a lower Christology than the book of Revelation, which has a very high Christology.

Created by Johannes Gutenberg, The Gutenberg Bible was the first mass produced book through the use of a moveable printer. Known for its artistic Latin writing, the Bible only has forty-nine copies remaining, one residing at the Harry Ransom Center at The University of Texas at Austin. The Gutenberg Bible exhibits religious qualities from the message, directly from God, and the original purpose of the creation of the Bible.

This in short summarizes what the role of a pastor is to be which was illustrated by the head of the Christian church. Today, the role of pastor “in a modern-day “pastor” system is as much a departure from the New Testament pattern of church as is an ecclesiastical hierarchy. No one man can assume the

Deuteronomy 32:8 and Genesis 49:10 are two examples of textual critical problems in the Old Testament. The phrase “sons of God” will be examined in Deuteronomy 32:8, and the word “Shiloh” in Genesis 49:10. These issues have caused much debate as to how one should interpret these verses in light of the textual critical problems. This paper will examine both passages and provide solutions to each of the textual critical issues.