The Kantian Theory: Should We Receive The Placebo?

Ethics can be defined as "the conscious reflection on our moral beliefs with the aim of improving, extending or refining those beliefs in some way." (Dodds, Lecture 2) Kantian moral theory and Utilitarianism are two theories that attempt to answer the ethical nature of human beings. This paper will attempt to explain how and why Kantian moral theory and Utilitarianism differ as well as discuss why I believe Kant's theory provides a more plausible account of ethics.

Kant elucidate the meaning of human good by talking about three qualities: power, pleasure and dignity. By reading each of the philosopher’s text individually, the reader is able to recognize which quality is most imperative to each philosopher. Additionally, each philosopher illuminates the importance of that certain good and provides a feasible reason for their choosing by presenting general ideas that enables the reader to gain a meticulous understanding of their subjective meaning of each good and its importance.

On one hand, to involve the patient in decision-making, to act out of beneficence toward the patient and to have employed effective treatment options before considering placebo-prescribing is to respect patient autonomy and maintain the patient’s dignity. On the other hand, a consequential argument exists about the overall possible benefit of placebo-prescribing in clinical practice, if its use is effective. However, as I have said implicitly, the ends do not justify the means. Pure placebo-prescribing should only be done in limited cases where tests were ordered to try to rule out possible illnesses, where other acceptable alternative treatments were employed and where open communication and shared decision-making takes between the clinician and

When you are deceived by someone, you are unable to govern yourself in the appropriate manner. Meaning that, your decisions and actions are altered because of the lack of truth involved. When someone lies, they are explicitly confirming something that is false. Placebos, which are inactive ingredients, are given to patient when physicians believe that the source of illness is not actually physical, but it is mental. Placebos violate both Mill and Kant ethical principles.

According to the Kantianism approach the right or wrong action is not taken as a concern of consequence because you cannot control them. It is whether you can fulfill your duty. Whatever you are about to do, and why you are going to do it, is your maxim. Kant explains that the only thing that has intrinsic value would be the goodwill, and he believes that the goodwill is the only good without limits. Moral decisions are the structure of the person by good reasons, features, and the appreciation of the law. A person would do an action not because of what that action produces, in the sense of past experiences, but that they understand by reasoning that the action is the right thing to do. The standard that Kant uses to explain efficient motives and is exercised by everyone is called categorical imperative. It gives us a way to analyze moral actions and make moral reasoning’s. It is used to decide if an action is morally important and is the basics to fulfill universality and rationality. Kant using the Principle of Universalizability to determine whether we are fair and consistent. Below I will demonstrate how it connects to my

Placebos have been used in clinical trials since the eighteenth century but did not become a research topic until the late twentieth century (van Haselen, 2013). Most often when using placebos in clinical trials it is to determine whether or not the active agent has more effect on a patient than the placebo by providing each to the same number of recipients. The trials are almost always double blinded, this means that both person giving the drug and the person receiving it are unaware whether or not it is active so that good care and relationships must be present in the recipients at all times (Tavel, 2014). Ovosi, Ibrahim, & Bello-Ovosi (2017) declared “The choice between placebo and active controls in clinical trials affects the quality of the result as well as the ethical and scientific acceptability by both the public and regulatory bodies. It has, therefore, continued to generate discuss among researchers” (para. 3). This goes against the autonomy of a patient which is the right for a person to

Kant's theory is different to utilitarians. It is based on a deontological approach, a non-consequentialist approach to ethics. The key aspect in this is goodwill, which is the ability to act out of duty and principle (Seedhouse, 2001). Morality in this theory is absolute, the actions of right or wrong is independent from consequences. The categorical imperative is the foundation in this theory, it determines if the action is

The author continues to demonstrate how the placebo effect works by comparing it to the famous biological study by Ivan Pavlov. In Pavlov’s experiment, dogs are conditioned to respond to a specific stimulus and eventually begin to respond to the same stimulus in the same way all the time. Bjerklie explains that, “as far as the placebo effect is concerned, we may as well be those impressionable canines.” What Bjerklie means is that the human mind has the ability to be conditioned to expect certain outcomes. The placebo effect builds on the human minds ability to be conditioned and an individual’s faith in the healthcare providers it choses to visit. Overtime the human mind has come to believe that if given a medication that is suppose to have a positive effect on a specific pathology, it will in fact have an positive effect.

First, I would like to address the teachings of Immanuel Kant. Kant is known for his studies of deontology, or duty ethics, which is “an approach to Ethics that focuses on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequences of those actions (consequentialism) or to the character and habits of the actor (virtue ethics).” (Mastin) Kant specializes in many ideas, but the ideas I will focus on are: the will, good will, the categorical imperative, and the principle of humanity.

7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.

Kant would definitely not endorse a paternalistic view. Paternalism is deciding for a person for their own good. Kant argues that a lie is “merely an intentionally false declaration towards another man... for it always injures another; if not individual, yet mankind generally (Vaughn 148). In the practice of medicine, there are instances where the truth would be better kept from the patients. However, Kant would not believe in doing this because he believes that we do not have the duty to lie even if it is to prevent harm to others. Patients are entitled to their autonomy and lying to a patient disrespects such ability to make decisions without the input of another person.

“There is no possibility of thinking of anything at all in this world, or even out of it, which can be regarded as good without qualifications, except a good will.” (Kant, pg.7 393). No other thing that may appear good can be unqualifiedly good, as even “Talents of the mind…Gifts of power…[Other] qualities…Have no intrinsic unconditional worth, but they always presuppose, rather, a good will, which restricts the high esteem in which they are otherwise rightly held.” (Kant, pg.7 393-394). So Immanuel Kant introduces the public to his Grounding for the Metaphysics of Morals, which results not in simply a grounding work, but one that is utterly groundbreaking. This opener, wholly devoted to the establishment of the importance of will and intention, notes the guiding characteristics of a good will. As enumerated previously, Kant recognizes the plausible potential positivity of plenty concepts, but remains of the mind that none of these are good in themselves without the efforts of a good will to guide and restrict them in a manner that perpetuates their positivity.

People have an intrinsic worth above mere things or possessions. In order for people to cohabitate peacefully and respectively, there’s a need for universal laws based on good will and absolute moral beliefs. It is this moral belief which is based on reason and must be uniformly abided by. This allows humanity to function as an amicable society; an amicable society that is achieved by treating ourselves and others with respect and dignity. Immanuel Kant’s theory known as the categorical imperative expressed an absolute belief in universal moral laws which enables humanity to be treated well. (Rachels EMP 129 & 139)

Kantian ethics emphasizes on two conditions for an action to be morally good. The first, that an action only has moral worth if it is done for the sake of duty. The second is that an action is considered right if its maxim can be willed as a universal law. Kantian ethics then is working on the basis of duty and universality. In failing to recognize the multiple aspects of morality, Kantian ethics shows inadequacy as a moral theory. (Hinman, 2008)

Immanuel Kant is one of the most influential personalities in the philosophical world. Kant was able to leave a landmark through his various philosophical works that have raised controversy primarily based on how they articulate social issues. Kant's social theories especially the ethical and moral theories have been major points of discussion amongst the scholars in the field of art (notably sociology and psychology). The scholars have been expressing divergent views and deduction on analysis of Kant's theories with some agreeing with the philosopher while others were expressing their contestation of the theories. However, it is inarguable that the Moral theory