The Kayapo Indians Live On The Lands Of Mato Grosso

Unique traditions, language, beliefs and values all comprise Indigenous culture. It is critical that a meaningful appreciation of their culture

Indigenous people as defined by the Cobo report (1987) are “a group having a historical

The Hopi tribe were villagers and farmers. Their villages were located in the lofty plateaus of northern Arizona. The Hopi tribe have kept their culture intact due to living

The Cheyenne had an interesting culture and way of life. Boys were taught how to hunt, fish, and fight from their fathers. Girls learned how to cook, clean, and do chores around the house. Also, the children went to school and played with dolls, toys, and games. For example, the Cheyenne kids enjoyed playing the hoop game and lacrosse. A Cheyenne woman was responsible for building her family’s house. She dragged heavy posts with her whenever the tribe moved. Later on, the Cheyenne Indians killed buffalo so they could use buffalo hide to make teepees. They lived in teepees because it was easy to set up and take down. As a result of moving frequently, a teepee allowed the Cheyenne tribe to move within an hour. The Cheyenne women harvested corn, squash, and beans while the men hunted deer and buffalo. Also, they ate fish, fruit, and berries. For clothing, the Cheyenne women wore long deerskin dresses that were decorated with porcupine quills, shells, and elk teeth. Cheyenne men wore breechcloths with leather leggings in colder climates. Men wore moccasins while the women wore high fringed boots. Chief leaders had tall feather headdresses and long warbonnets. The hair style for men was long braids with a topknot and women wore their hair loose or braided. The Cheyennes painted their faces for war, religious ceremonies, and feasts. Lastly, the Cheyenne people were very religious. They performed an elaborate Sun Dance, smoked peace pipes, built ceremonial houses, and four arrows represented their sacred object.

The Kwakiutl Indian tribe existed before the discovery of North America by the European culture and inhabited the coast of the Pacific Northwest of the United States and British Columbia in Canada. The tribe is rich in tradition and culture and has remained steadfast in their beliefs, history, teachings and artisan skills which have been passed down generation to generation. The artisans in the Kwakiutl tribe mastered the art of creating special ceremonial masks that are not only beautiful and aesthetically interesting to the eye, but also mechanically intriguing in which the masks serve a specific purpose to a theme during different ceremonies that are conducted by tribal specialists during certain times throughout the year.

experience and knowledge of indigenous peoples and their various ways of life. He explains the

Indigenous governance is filled with legislations and amendments that began with the Royal proclamation act of 7th October 1763. Since then, there has been a massive effort to civilize the indigenous population in order to integrate them with the non-indigenous population by the government of Canada. The main purpose of such a congress is debated till date.

With globalization and colonization taking over almost the entire known world, native tribes who are indigenous to their lands are losing control of the lands that their people have lived in for ages to the hands of foreign colonizers who claim the land as their own. Now, indigenous people all around the world are struggling to reclaim the lands and rights that were taken away from them through non-violent social relations with national governments and large corporations. Anthropologists have recorded how indigenous people across the globe attempt to create relations with national governments to reclaim rights and lands that they once had before the colonization of their ancestral homeland.

They had ceremonies for several things. They have Midwinter ceremonies, Nature ceremonies, Maple sap ceremonies, Planting ceremonies, Bean ceremonies, Strawberry ceremonies, Green corn ceremonies, and Harvest ceremonies. Dances and songs are preformed counter clockwise. Some dances are preformed by men. Others are preformed by women. However both kept a beat played on drums and rattles. They like to have funny and fun ceremonies. The Onondaga tribe usually wears headdresses but women and men wear a type of skirt with sandals or slippers. The clothing they wear is specifically called The Gustoweh. The Gustoweh describes one nationality. The women and men would wear a type of pair of shoes that are like slippers with a flower on the front. They didn't wear long headdresses like the

In addition to the loss of culture and language for indigenous people, they are also experiencing the loss of their traditional lands and native environment. For indigenous people, much personal and group meaning comes from the natural environment and as a result, their religious practices are deeply rooted in the environment in which they live. When the environment that they rely on is taken away for development, both their cultural and religious identity suffers.

Native Americans hold a type of esoteric concept that comes from their philosophy of preserving their environment as well as their kinship that ties them together (Access Genealogy, 2009). They not only have social ties, they are politically and religiously organized through their rituals, government, and other institutions (Access Genealogy, 2009). They work together to reside in a territorial area, and speak a common language (Access Genealogy, 2009). They are not characterized by any one certain structure (Access Genealogy, 2009). However, the society agrees on fundamental principles that bond together a certain social fabric (Access Genealogy, 2009). Different Native American tribes throughout the years have had different ideas, opinions, philosophies, which are not always predetermined by their past ancestors.

Believing that should and spirits exist, not only in humans, but also in animals, plants, trees, rocks, and all natural forces and phenomena’s such as the rain, sun and moon etc. According to class’s week five lectures slides “Land understood holistically, not as “dirt” or real estate, but something living (a community of life)” it is very much evident that both Indigenous worldviews are in correlation with the Gaia

Regarding community recognition, this resource come from an Aboriginal author, Thomas King, of Cherokee-Greek decent. King (2016) clarifies that his father abandoned the family early on forcing the King siblings to live with their mother in non-Aboriginal communities isolated from relatives and ancestral histories (para. 7). Consequently, this is acknowledged to highlight a western dominant education and apparent lack of Aboriginal learning due to family circumstances. Inspire of this many Aboriginal communities, such as the Eastern Bands of Cherokee Indians and American

Each individual makes up the society as it is, and various characteristics and beliefs makes up an individual. Although, individual lives together with a variety of personal ideologies, emotions, cultures, and rituals, they all differentiate one person from the other making up one’s own identity. This identity makes up who one is inside and out, their behaviour, actions, and words comes from their own practices and values. However, the profound history of Indigenous people raises question in the present about their identities. Who are they really? Do we as the non-native people judge them from the outside or the inside? Regardless of whether the society or the government were involved in their lives, they faced discrimination in every

the issue. Ritzer’s introduction of grocalization is a powerful premise/ starting point to find some optimism in this situation. Ritzer (2003) explains grocaliztion as “an emphasizes on global heterogeneity and reject the idea that forces emanating from the west in particular are leading to political, institutional and cultural homogenitiy”(p.580-581). In a technological and globalized society it is clear that indigenous communities have to adapt to the changing times, like other societies and communities, however they are not powerless to western ideologies that threaten the cultural distinctiveness of these communities. One way in which grocaliztion allows these communities to maintain their sense of community and culture is through the form of activism and resistance to the outside hegemonic pressures that threaten the values, beliefs, culture and principles of a local community.