The Key Perspectives On Power And Domination

It may be said that the institution of power has always been a prevalent force in our

Power is a strong, dynamic category, which means the ability to do some things. This category has a huge influence on the relations in society. The power usually leads to the use of the violence. Moreover, powerful people with the use of the violence are trying to protect their control

In Power and Social Change, Richard Healy and Sandra Hinson explore the term power in social change between the world and people. The topic about power was interesting because there are two distinct perspective of power. The most common view of power is power-over. The less common view is power-within. In organizing for social justice, it is important to realize that using power-within will lead to successful achievement to instigate compliance of demands listed by the minorities. Furthermore, there are three criteria of power implement in organizing for social justice, which are direct political involvement, organizational infrastructure, and ideology with worldview. Each criterion plays an important role to the success of establishing a

Power: the political power is the ability to shape and control the political behavior of

“The first thing you must realise is that power is collective. The individual only has power in so far as he ceases to be an individual.” (Orwell).

Some theorists believe that ‘power is everywhere: not because it embraces everything, but because it comes from everywhere… power is not an institution, nor a structure, nor possession. It is the name we give to a complex strategic situation in a particular society. (Foucault, 1990: 93) This is because power is present in each individual and in every relationship. It is defined as the ability of a group to get another group to take some form of desired action, usually by consensual power and sometimes by force. (Holmes, Hughes &Julian, 2007) There have been a number of differing views on ‘power over’ the many years in which it has been studied. Theorist such as Anthony Gidden in his works on structuration theory attempts to integrate basic

In Weber’s article he claims that there are specific types of domination, which stress the importance of establishing “legitimacy” as a leader, within a group of people. He supports this opening claim in his introduction paragraph, in which he defines the authority of domination “classified” by the “kind of claim” demanded (2). He ultimately supports his by breaking down the types of legitimacy in domination in three distinct categories: Legal authority, traditional authority, and charismatic authority (3). He supports his argument through theoretical examples in which he assumes the reader has a background in. The assumptions include: knowledge of basic authoritative environments such as work setting or school that are applied to his

Modern day power originates from the mind in that we give certain figures power based upon man-made forms of value or worth like money. The definition of power has fluctuated throughout time, and while the past may have emphasized the more violent aspects, today, we have shifted towards a more control based interpretation. Both Michael Foucault and John Berger delve into the idea of power and its functionality. Based on their texts, in our current socio-cultural setting, power is best exploited when the concept behind the power is deindividualized for many purposes, internalized by the people, and integrated throughout society to the point that its origins is mystified.

A world of system designed to keep people in unjust and unequal positions is held in place by several interrelated expression of "power over": political power, economic power, physical force, and ideological power (Bishop, 1994: 36). So, we can say power is defined as a possession of control, authority or influence over others. In terms of power of dominant groups over subordinate groups, we define power as domination of one group of people over another in major important spheres of life. Power inequities have been in existence throughout the history of humanity and the ways of manifestation evolved from extreme overt oppression to subtle, covert oppression. Three major forms of power inequalities discussed in this paper are

In addition to power established because of organizational hierarchy or role, power is also established based on the level of influence or status one holds in an organization (Anichich, Fast, Halevy, Galinsky, 2016). “Status is the outcome of an evaluation of attributes that produce differences in respect and prominence” (Ketner et al, 2003 p. 266) They co-exists but are not co-dependent on each other. It’s possible to have status without power and power without status (Ketner et al, 2003). Whether one’s control comes through status or positional power, lauding control or significant influence over another inevitably leads to conflict.

For weber power is determined as something that when imposed, then a person has to follow it. For Weber domination is the probability that persons will obey commands. Weber mentioned power as being ‘ sociologically amorphous’. (Roth and Wittich, 1968) The probability of a command being accepted mainly relates to the surroundings of domination. An example of this is that, a supervisor could expect his colleague to obey his sayings but when they meet outside the business then the supervisor is unlikely to have such an expectation (Watson, 2003).

We have to contend, in the exercise of our personal power, with the influences of such power-channels in our environments and how they add to, limit or distort our exercise of power - e.g. hierarchies, coalitions,

This small reading explains in more detail what is power and how it can be used to promote change. Explaining how people, can exercise power and how the state can then interpret that power.

Max Weber is renowned as one of the founding fathers to modern sociology. He defined power as being, ‘the ability of an individual or group to achieve their own goals or aims when others are trying to prevent them from realizing them’ (Weber 1925b/1978:926). His concept of power unfolds continuously as he breaks down power into two categories, coercive and authoritative. Coercive power is where an individual exercises power through the use of force. This is in contrast to authoritative where power is seen as legitimate. Legitimate because those exercising power do so

Though such institutions are capable of reaffirming certain statements of power, hegemony itself is, as Raymond Williams states, "a whole body of practices and expectations...our ordinary understanding of the nature of man and his world...a sense of reality...a sense of absolute" (4).