The Kind Of Man I Am At The DMV Analysis

Imagine, you go to work in your dress shoes, black suit, buzz-cut hair, red power tie, and nobody pays you a second look. But, the second you get home, you kick off your shoes, and don high-heels, the suit is replaced with a dress, your short wig is taken off, and you let your long curls fall, and your tie is in the closet, with a necklace in its place. Such hiding of true feelings is not an unheard concept in the transgender world. Millions of transgender people will never express their true feelings in their lifetime. This is similar to The Intruder by Andre Dubus, Kenneth Girard a

Spade’s critique of Billings and Urban also exemplifies the study of transgenders—distinct from transgender studies—Stryker introduces of “people who occupied transgender positions [being] compelled to be referents in the language games of other senders and addressees”. In addition, Stryker’s notion of gender as a “mashup” is brought to life in Mutilating Gender as Spade highlights individuals (himself included) who “seek to occupy ambiguous gender positions in resistance to norms of gender rigidity” and exist counter to a mirror representation. By integrating knowledge such as this into public consideration, those without access to SRS or without the means to pursue cosmetic surgery are not left out of what is socially perceived as masculine or feminine, or are even able to expand gender and deconstruct the

In the late 1950’s to mid-1960’s, the transgender community faced discrimination such as physical and verbal harassment, denial of social spaces, and alienation in the media. This matters to us today because transgender individuals are still existing and are a part of our human population today. The community is also still struggling to find their representation in the media and in society. The transgender community is still facing a wide array of types of discrimination, from nasty looks to denied access of education. Gender identity should not be taken into consideration when determining another person’s worthiness of respect.

In Octavia Butler’s Dawn the idea of gender is deconstructed and reformed from the typical human’s definition. Often people do not consider the role of gender in society today. Usually the first thing one notices when meeting someone new is their gender or their presumed gender. However, there becomes a problem when the person whose gender we perceived identifies as a different gender. Butler forces the reader to examine how they judge and perceive gender. While the ooloi are actually “its” their personalities seem to imply a certain gender. The transgender community often brings up this issue because these assumptions of gender based on our judgments of what defines a male and what defines a female can skew how a transgender person is treated and addressed. In Chapter One of Gender Through the Prism of Difference by Anne Fausto-Sterling, the idea of expanding the number of genders based on one’s biological differences is examined through the five sexes theory. By now the concept of gender being defined solely by one’s biology has mostly been left in the past but the question remains of how do we truly define gender? How does being outside of the social norms that Michael Warner talks about cause us to feel shame when discussing our gender and our perceptions of gender? In this essay, I will argue that preconceived notions of gender create shame when a person’s own perception of their gender does not fit the social norms. This stigma around the limited and strict definitions

Scholars have been critical of the medical establishment’s and state’s involvement in constructing and policing of transgender identity. These kinds of pressing issues have occupied the small existing literature. There is not much information and studying what is being done on transgender in traditional areas, family studies research, such as their dating behavior and formation of intimate relationships in adulthood. There is little research on the issues around being parents, their children’s experiences with having transgendered parents, as well as relationships in the family as a whole, and relationships in work and school.

In her book “Gender Outlaw: On Men, Woman, and the Rest of us,” Kate Bornstein goes over a lot of the major issues regarding gender awareness and identity politics. She talks about the ideas of labeling ones self, understanding gender differences, how people view laws, behaviors, and the medical and scientific privilege that make transitioning challenging for a lot of people. Bornstein touches on many of the issues today that affect trans people. She includes poetry, pictures, quotes, essays, and a play to raise questions and discuss the idea of gender. This is a great book to introduce and discuss the issues that affect the lives of trans people as they navigate and explore the lines that define gender.

Gender norms surround every person in every culture, even though they have variety in each culture, they are still real and still impact individuals who stand out from the norms. Leslie Feinberg's book “Stone Butch Blues” shows how hard it is to challenge gender in the 1960’s when homosexuality and the transgender movement was something that was just starting up. Leslie shows the reader that just by existing in a transphobic environment ze is challenging what it means to be a man or a woman, and more importantly, what’s in between. Leslie shows that gender isn’t just black and white, it’s a spectrum of colours.

American society today is not any different from the past, except today people are apt to discuss everything publicly on various social media outlets such as Facebook, Twitter, and Instagram just to name a few. Transgender persons happen to be one of those subjects that have become the hot topic of the new normal. Nowadays there are blogs, tweets, and pictures posted online of people’s transition “coming out.” Like the past, society is still tough when it comes to judging each other. Although transgender might not have had a recognized community in the past, it is prevalent that society is becoming more accepting of their community, and aware of issues their community faces. In this essay the names, nouns, or pronouns used will be in accordance to the individual’s preference.

Kidd and Witten define the term transgender vaguely, stating it “describe[s] people who transcend the conventional boundaries of gender, irrespective of physical status or sexual orientation” (Kidd & Witten, 2007, p. 36). This term is a reference for the ‘other gender’ that is not particularly male or female. Currently, within the American society, there is a growing awareness of individuals who are transgender. Much of this awareness comes from LGBT movements and

Chase Ross, a twenty-six-year-old transgender male, creates YouTube content focused on promoting LGBT issues along with educating LGBT youth. His content deals primarily with transgender informative videos, most being for transgender men, and he works as a major educator within the community. His stance on how he used to bind within his life demonstrates the power of the structures of masculinity in addition to how the habitus creates guidelines which those who bind must follow, while also depicting an internal rejection of his own initial habitus of being socialized female in favor of identifying as male, thus creating a new set of structures.

Just Add Hormones, by Matt Kailey (2005), shows how transpeople are perceived as ‘others’, but are really just people who just want to be accepted. All throughout the book, Kailey (2005) expresses that he tries to act like and be what men act like in order to gain the acceptance that every human being desires. Even in the push for rights of gays, lesbians, and bisexuals, transpeople are rejected and looked down on, even though, as Kailey (2005) puts it, “we share a common problem—we are all discriminated against because of our gender” (Kailey, 2005, p. 93). Furthermore, in general society, transpeople are perceived as sex offenders for going into a restroom, when in reality “we are in there for one purpose only, just like everyone else is,

Transgender issues cover a a multitude of spheres: discrimination (at school, in the workplace, when looking for housing), violence, suicide, and identification through legal documents to name a few. Transgender individuals deal with greater struggles than that of cisgender individuals, or those who identity as the gender which they were assigned at birth. Perhaps one of the greatest struggles transgender individuals have to deal with is acceptance, whether it be acceptance from others or acceptance of themselves. Cisgender individuals, or those who identify with the gender identity given at birth, do not have to worry that their gender identity will be accepted; society has already dictated it to be ‘normal’ and ‘acceptable’ (“Definitions of Terms”). Trans individuals are not afforded this luxury.

In the article Agnes Goes to Prison Authenticity, Transgender Inmates in Prisons for Men and the Pursuit of “The Real Deal” (Jenness & Fensternmaker, 2013), deals with transgender men living in the California Prison System. The lifestyle and daily struggle to survive as a woman trapped in a man’s body as well as emotional consequence of such a lifestyle is traumatic at best. These men not only have live as women in prison but they have lived their lives as women in their communities as well.

According to Jonathan Alexander’s chapter “ Transgender Rhetorics: Sex and Gender” he notes that “acknowledging the presence of the transgendered is useful not only for understanding those who are differently gendered or whose presentation … falls outside our ‘norms,’ but also for helping us interrogate the constructs of gender that we often take for granted as ‘natural’” (Alexander, 2008, pg. 130). Ways that the cisgendered public attempts to normalize gender roles is through literature where “male authors… depict a young woman as frightened and helpless, and the female authors… poke fun of the muscle-bound idiocy of a “macho” man”( Alexander, p. 137). The idea as the female being weak and terrified and the man as muscular moron help to reaffirm the cycle of “gender tied narrations” that are tied to society’s dominant public. This is important because society’s cisnormative narrative teaches that gender expressions have strict guidelines that are “innate” in us at birth. These instincts dictate a lot about an individual; however, the recognition of transgender individuals cause the cisgendered to think that “gender is not necessarily an essential and natural given, but rather a sociocultural construct whose repeated performances—as masculinity and femininity” (p. 131). The transgendered attempt to create a discourse to disrupt these social categories and show that there is more to one’s identity than what is socially constructed and self

Coming out as a transgender, identifying with a gender expression that differs from the assigned sex, has proven to be quite difficult through the ages. While the acceptance of transgender people has grown significantly higher throughout the years, people’s stance on them are still quite divided, and the uphill battle for transgender rights has proven this. Just giving transgenders the right to simply go to the bathroom they identify with has shown to be controversial according to the TIME cover Battle of the Bathroom. The TIME magazine makes sure to note the problem defiantly “far more than public facilities” (Scherer par. 9). Transgender rights are a problem that Jamison Green, president for World Professional Association for Transgender Health, thoroughly addresses in a report written by Alan Greenblatt for CQ Researcher. Jamison Green’s specific purpose in that report is to justify why transgender people deserve basic human rights like everybody else, as shown in society, through his use of facts, qualifiers, figurative language, counterarguments, and appeals to logic and values.