The Kingdom Of God Essay

The term ‘Kingdom of God’ (or as is otherwise referred to as ‘Kingdom of Heaven’ in Matthew's Gospel) is mentioned throughout the Four Gospels. Over the centuries many scholars have reached the same conclusion that the central theme of Jesus’ message regards the ‘Kingdom of God.’ But what did Jesus mean by this term? This essay aims to discuss the meaning of the term ‘Kingdom of God’ and what Jesus must have meant by this.

[v] Edershiem, Alfred. Life and Times of Jesus the Messiah, PC Study Bible formatted electronic database: Biblesoft, Inc.

they bear the fruits of life and have a lot of faith in their life. To

This essay will argue that the eschatology of the Book of Revelation forms an integral part of John’s attempt within the pages of his book to form a literary world in which the forms, figures, and forces of the earthly realm are critiqued and unmasked through the re-focalization of existence from the perspective of heaven. It will attempt to show that, in response to the social, political, religious, and economic circumstances of his readers, the Book of Revelation forms a counter imaginative reality. Through drawing upon an inaugurated sense of eschatology and evocative imagery, John is able to pull the reader in and show them the true face of the imperial world and consequences of its ideology, forcing the reader allegiance to fall

• Writes about James, brother of Jesus, who was called the Christ. Stoned to death in A.D. 62. Pg.78

In the study of Christian theology, scripture plays an essential role in the revelation of the Doctrine of God. Scriptures are “God-breathed” (2 Timothy 3:16-17) words, written by the Holy Spirit through divine inspiration of prophets. They are necessary for the proper understanding of the doctrine of God, the self-revelation of God, the proof of God’s existence, and for the discernment of false doctrines.

Many studies about Jehovah Witnesses state that they are the strictest religion out there. They have rules that should be followed or the person ends up condemned. They do not believe in other religions whatsoever, in any shape or form. Jehovah Witnesses God’s name to them is Jehovah. The sociological concepts discussed will be social class and norms, a function and a dysfunction of Jehovah Witness religion, a symbolic ritual, and an aspect of this religion that entails conflict.

Two thousand years ago, the birth of Jesus, arguably the most influential man the world has ever seen, altered history forever. Christians know him as the Messiah, the son of God who came to save all of mankind, and for others, he may just be a great teacher and person of history. It is the latter that Reza Aslan attempts to shed an unbiased light on by comparing the Jesus that modern Christians believe in to the Jesus that Aslan believes would have fit into first-century Palestine: a violet revolutionary, dedicated to the eradication of the Roman government in Israel and the deposition of the rich priestly class. Aslan paints a portrayal of Jesus using knowledge of the time period, Scripture that has been taken out of context and misinterpreted, and most of all, the author’s imagination and powerful rhetoric to cover up his faulty argumentation. In his book Zealot: The Life and Times of Jesus of Nazareth, Reza Aslan recreates an interesting but purely speculative image of the historical Jesus through exploring the political and social history of first-century Palestine, the life and teachings of Jesus, and the development of early Christianity.

The Sermon on the Mount is a sermon given by Jesus Christ found in the book of Matthew in the Holy Bible. The beginning of this sermon includes a list of blessings called the Beatitudes. Jesus uses these to explain God’s favor towards those who are striving for righteousness. For those who had come to believe and follow Jesus as the son of God, every word that he spoke in the Sermon on the Mount was intended as words of encouragement for Jesus’s disciples and were taken as such. For those who were skeptical, the crowd, that Jesus was truly the son of God, Jesus’s words took on a totally different meaning. The Beatitudes, simple words that promote the humility of man, were explicit words of encouragement for Jesus’s disciples. Yet at the same time, to the crowd listening, the Beatitudes were an implicit invitation to become men of God by believing that this man is God in the flesh, God in spirit, God almighty, God omniscient, God omnipresent, and God omnipotent.

The sermon at the mount is a collection of teachings and sayings that Jesus preaches to people at Galilee. It takes place after Jesus had been baptized by John the Baptist. This is the longest teaching by Jesus in a single preaching. It is found in the New Testament in the book of Matthew. It transverses chapter five to seven of the Gospel of Matthew. The main theme of sermon of the mountain is how people should relate with other people and God. The sermon is preached at a mountain when Jesus saw the crowd and his disciples’ were following him, he sat at a level ground on the mountain and started to preach. The Preaching’s can be divided it four major parts; The Beatitudes, Lord’s Prayer and parables.

The early beginnings of the Common Era displayed several Jewish expectations of the Messiah that were complex. As compiled in the Dr. Peter Flint, some was expecting the return of Elijah (Mal 4:5-6, Mark 6:15), or even Moses (Deut 18:15-19, John 1:21) and many expected the Messiah to be a descendent of King David, one that would arrive in Bethlehem . Apart from the background of messianic expectations seen in modern Bibles, several sectarian scrolls shed light on such expectations. Four select texts from the Dead Sea Scrolls in Cave 4 helps shed some light into this area of messianic expectations and will aid help answering this question on who was the Messiah.

This is my longer analysis of the Kingdom of Heaven. Appreciate any feedback. [SPOILER WARNING]

This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.

When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity).

We need Jesus because there is no hope of salvation without him. This is a concept that holds the basis of Christianity. In this paper I want to go over what I think are the most important pieces of evidence to this thesis: Jesus as the prophesied seed of the women, Jesus as our mediator, prophet, and priest, and lastly Jesus as our king.