The Kite Runner And Soraya's Journey

Comparatively, ‘The kite runner’, explores the disparity created by differences in cultural backgrounds. This connection manifests in the relationship between Amir and Hassan, though Amir is true to Hassan in private, he feels the need to relate to Hassan according to the prevailing social hierarchy in public. “Afghanistan is the land of the Pashtun’s…not the flat-nosed Hazara’s, these people pollute our homeland. They dirty our blood.” The inclusive language at the beginning of the quote is aimed at the Pashtun’s whereas the negative connotations of ‘pollute’ and ‘dirty’ emphasise the subservient position of the Hazara’s in the Afghani society and thus losing their sense of placement within society. Amir has to face that fact he is disloyal to his relationship with Hassan and begins personal growth. “He’s my servant! Had I really though that?” “Everywhere I turned I saw signs of his loyalty, his goddamn unwavering loyalty.” the absence of conjunction emphasises his thorough regrets that act as a barrier preventing him from

Soraya, daughter of the war hero, General Taheri, was hit especially hard by this gossip, and it traveled with them to Los Angeles. Though she tells Amir about the horrible past she has, Amir still pursues marriage with her, loving her all the same. “How could I, of all people, chastise someone for their past?” This shows a common double standard in the Afghan culture that also exists in our culture, to an extent. “Their sons go out to nightclubs looking for meat and get their girlfriends pregnant, they have kids out of wedlock and no one says a goddamn thing. Oh, they’re just men having fun! I make one mistake and suddenly everyone is talking nang and namoos and I have to have my face rubbed in it for the rest of my life.” To add to the extremity that Afghans see this sin as, after he made Soraya come home, Soraya’s father sat her in a chair, handed her a pair of scissors, and

However, his constant burden of having to pay for his adulterous act, considered one of the ultimate sins in his conservative Sunni Islamic environment, coupled with the tragedy of his wife’s death leads Baba to also be portrayed as a less of a father and more of having an immature personality in the way he deals with his son. Hosseini’s purpose in this complex relationship with Amir was to highlight how different the circumstances were in Afghanistan given more extreme social conditions Americans are unfamiliar with. This conflict leads Hosseini to somewhat reconcile Baba’s bad parenting as being a product of the trade-offs necessary to living in context of that particular belief system. His preoccupation with relieving his guilt prevented him from being the father Amir secretly desired him to be.

Amir’s mother, Sofia, dies in childbirth; Amir inherits her love of literature and probably her looks to some extent, but, her being dead, never receives any motherly love or guidance, which could have helped him out of the cowardly hole he later digs himself into. Amir’s father’s best friend and business partner, Rahim Khan, tries to give Amir the motherly love he clearly needs, fostering Amir’s love of writing and steadfastly standing up for him when Amir’s father, Baba, criticizes him, but Rahim Khan does not do enough to instill honesty, courage, and strength of conviction in young Amir. Amir’s best friend, Hassan, a servant a year younger than Amir, is everything Amir is not: athletic, brave, loyal, honest, and kind, inciting jealousy in Amir. Assef, a local bully, poses a real threat to Amir, hating Amir for the crime of befriending a Hazara (oppressed ethnic minority), but Amir is protected by Hassan, allowing young Amir to freeze and not stand up for himself in Assef’s presence. Last, but most importantly, is Amir’s father, Baba, and his views on Amir: he blames Amir for Sofia’s death,

Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that

Eventually, Amir received a call from his old mentor, who told him to come back to Afghanistan because "there is a way to be good again." What Amir learned while he visited his mentor would lead him to what he considered redemption. Hassan had been killed, which Amir partially considered his fault, but Hassan's son, Sohrab, was still alive. With the idea of giving him to a good placement organization, Amir set out to save Sohrab. Amir found Sohrab in the possession of a Taliban member, the same man who had raped Hassan when they were children. In order to save Sohrab, Amir had to fight the man, and he was injured very badly in doing so. Despite his injuries, he felt better about himself. He felt free, at peace. He finally had the courage to tell his wife about what he had done, and that took a weight off of his shoulders, as well. Even though Hassan had forgiven him long ago, Amir refused anything less than Hassan's fate.

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

As they reach America at last, Amir’s wife introduces herself to Sohrab sweetly, but he just, “shift[s] on his feet and look[s] away” (358). Sohrab does not say much, do much, or move much at all. Imagery presented in this stage of the journey is quite gloomy, what with Sohrab’s blandly colored clothes, sallow face, and plain room. Amir and his wife seem gloomy as well, as they are always whispering, crying, or wondering what went wrong. The saving grace and the real transformation happens at the celebration of the Afghan’s New Year’s Day. After a day of muteness that has become regular, Amir and Sohrab finally connect through the kite flying contest. This is something to which Amir and Hassan dedicated their lives when they were children. Amir is overwhelmed with joy to see that, “one corner of his mouth had curled up just so. A smile” (370). It seems like nothing, but this truly is a breakthrough with this child. If it were not for Hosseini’s descriptive words that lend to pure joy and elation, the reader would not even realize what a momentous occasion this is. Hope may seem lost when traveling a guilt filled path, but if one’s intentions are honest and efforts are useful, forgiveness will find its way

Soraya's father is very similar to Baba in his traditional culture ways, and believes that having a family, a blood family, is very important. “‘I’ll say one more thing’ he said. I could tell he was getting revved up; we were about to get one of the general’s little speeches. ‘Take Amir jan, here. We all knew his father, I know who his grandfather was in Kabul and his Great-grandfather before him, I could sit here and trace generations of his ancestors for you if you asked. That’s why when his father— God give him peace — came khastegari, I didn't hesitate. And believe me, his father wouldn't have agreed to ask for your hand if he didn’t know whose descendant you were. Blood is a powerful thin, sachem, and when you adopt, you don't know whose blood your bringing into your house.” This part of the culture makes it hard for Amir to come to grips with the thought of adoption and this divides him and his wife because they both want a child but to get one they would go against the cultural ideals of themselves and their parents. This connects back to his struggle for masculinity because in the eyes of himself and his culture a man should be able to raise his own family, and he doesn't see adopting a kid as his own until after he meets Hassans

no sins." (Hosseini 114). For Amir, America is the place for him to forget what he has done to Hassan and try to earn his own redemption, but the past was not able to stay in the past for Amir. America was the place where Amir could restore his relationship with his father, pursue his dreams, and forget about Kabul. When Amir met his wife, Soraya, she brought back the guilt because he had to forgive her when he was not yet forgiven himself: "But I think a big part of the reason I didn't care about Soraya's past was that I had one of my own. I knew all about regret." (Hosseini ) The past also affected him because he was not able to become a father; Hosseini hints that Amir still needed to atone for his past and learn his father's secret before he could become a father himself. Amir's attitude changed from the time he was in Kabul, he was happier and freer, but

When Amir and his wife, Soraya, can’t seem to have a child, Amir believes that it is because of his wrongdoings in the past. Right up until Amir is in his 30’s does he confront his mistakes. It takes a call from Rahim Khan to persuade him that there is ‘a way to be good again’ (Pg. 2). Amir knows that he needs to make up to Hassan for the wrong that he did all those years ago, and so by confronting his mistake and trying to redeem himself by rescuing Sohrab, Hassan’s son. Amir’s confrontation with Assef when he is getting back Sohrab made him feel like he was confronting his mistakes and gaining redemption ‘For the first time since the winter of 1975, I felt at peace… In some nook in a corner of my mind, I’d even been looking forward to this.’ (Pg. 265). This is the punishment and redemption that he has been waiting all these years for, because Hassan wouldn’t punish him all those years ago when they were under the pomegranate tree.

Amir’s misadventures begin as a boy living in an affluent Afghanistan world. On the day of his birth, his mother hemorrhages to death. Robbed of any feminine influence or comfort, he goes to his overshadowing Baba for love and acceptance. His father denies his only son the tenderness he desires, leading Amir to believe his father despises him. After all, Amir’s

Throughout Khaled Hosseini’s novel, The Kite Runner, the reader observes many injustices committed due to the presence of the Taliban and cultural conflict in Afghanistan. One of the most concerning issues in Afghanistan is the mistreatment and inequality that women face on a daily basis due to Taliban mandates. Women in Afghanistan are treated as inferior beings to men and are unable to stand up for themselves due the laws the Taliban enforces. Hosseini uses the wives of Amir and Hassan, Soraya and Farzana, to represent the injustices to which women in Afghanistan are subjected.

First, Amir’s relationship with his father, Baba, helped create Amir’s identity. Their intricate relationship often left Amir feeling worthless as if he could not live up to the standards of a Pashtun. This negatively impacted Amir growing up; his values constantly changed as he tried to form a close bond with his father. Baba raised Amir to believe that everyone in Afghanistan had a certain role to play in life, but they should all be treated with respect. Baba’s values made Amir think he had disappointed his father. The high expectations that Baba had for Amir showed that he cared about their reputation. Being the child Amir was, he translated Baba’s hardness as though his father were unhappy to have a child such as Amir. Amir recounts the emotion displayed on his father’s face after an afternoon together; he laments, “Mostly I will never forget Baba’s valiant efforts to conceal the disgusted

The role women play in this novel demonstrates a significant part in how Afghanistan is portrayed. The first most important part of a woman’s life shown in The Kite Runner is her reputation. The level of respect they get is dependant on their reputation of being a proper woman. Maintaining a good social status for Afghan women is a lifelong restriction because when they do something against the role of a good woman, their reputation is tarnished. One example of this shown through the reputation of Soraya Taheri in the novel. Soraya runs