“There is a way to be good again.” (Hosseini 334). This quote given by Rahim Khan to Amir holds a great amount of force and symbolism. In theory, this quote symbolizes the beginning of Amir’s path to redemption. The eye-opening Kite Runner by Khaled Hosseini tells about the struggles of Afghanistan before and during the Taliban, and one’s struggle for redemption and acceptance. With regards to the opening quote, some see Amir’s actions as selfish. However, others may believe that Amir truly changed and grew to forgive himself and others, and learned to effectively climb over brick walls that kept him down for years. One common quote distinguishes some similarities between Hassan and Sohrab: “like father like son”. For starters, both are tormented repeatedly by Assef: sexually, physically, and emotionally. Assef routinely bullied Hassan as a child and teased him about his father by calling Ali “Babalu”. His abuse reached a climax when he beat and raped Hassan in the alley because Hassan would not give up the blue kite that he rightfully ran. Similarly, when Assef purchased Sohrab from Zaman, the orphanage director, he made him his slave. He forced Sohrab to dance, and abused him physically, sexually, and emotionally. Both Hassan and Sohrab symbolize the lamb. Amir “sacrifices” Hassan in the alley scene so that Amir could gain Baba’s acceptance. On the other hand, Zaman “sacrificed” Sohrab to Assef so that he could buy the children food at the orphanage. Astoundingly, both
People are different in many ways. Ranging from colour of their skin to their ethnic backgrounds. How society copes with these differences is what defines prejudice and discrimination. Racism, social class and ethnicity have become a never ending cycle that begins to shape the opinions of how people treat one another. The novel The Kite Runner written by Khaled Hosseini revolves around a society constructed around two socially diverse ethnic groups the Pashtuns who practice Sunni Islam and the Hazaras who follow Shia Islam. Throughout the novel The Kite Runner, a variety of characters have made decisions that affect the overall outcome of the novel which base around ethnicity, race and social class.
The novel The Kite Runner, written by Khaled Hosseini, is the story of a young, upper class boy by the name of Amir and his friend, a lower class boy named Hassan. While Amir is a Pashtun and a Sunni Muslim, Hassan is a Hazara and a Shi’a muslim, which causes the main conflict between the two. Amir and Hassan learn more and more about their social status, as well as their personal friendships and problems as they grow up in Afghanistan.
Atonement is the focal point of Khaled Hosseini’s The Kite Runner as portrayed through Amir’s guilt, the repercussions of his guilt and his effort to remove this guilt by atoning his sins.
“There is a way to be good again,” is a quote from Rahim Khan that comes up repeatedly throughout The Kite Runner. This story revolves around Amir, the protagonist, who tries to seek forgiveness and redemption after living twenty six years with unatoned sins. When Amir was twelve, he witnessed his loyal servant and friend, Hassan, get raped in an alley. Amir was too coward to intervene and stand up for his dear friend. Later, Amir betrayed Hassan by framing him and forced him to leave their house. These events shaped the rest of the novel as Amir tried to be good again by returning back to Afghanistan and saving Hassan’s son, Sohrab from danger. One of the major
The relationship that grows between Sohrab and Amir reveals a method for Amir to diminish his guilt from his childhood because of how much of Hassan he sees in Sohrab. For starters, their physical characteristics are intensely similar. Amir notices that “the resemblance was breathtaking,” (279) during his first-time meeting Sohrab when he is trying to free Sohrab from Assef’s control. Being able to actually see Hassan, Amir’s childhood best friend, in this boy allows for Amir to feel as if he’s
One of the most powerful lines in The Kite Runner, by Khaled Hosseini, is, “There is a way to be good again”(192). This quote, said by Rahim Kahn to Amir when Amir goes back to Afghanistan, illustrates one of the three major themes in The Kite Runner by Khaled Hosseini. Redemption is at the heart of this book intertwined with friendship and forgiveness. The friendship of Amir and Hassan appears perfect on the outside, but Hosseini examines the issues affecting them.
In the novel The Kite Runner by Khaled Hosseini, Amir craves his father's approval. Amir becomes jealous of Hassan and turns to cowardliness to hide his guilt for what he saw in the winter of 1975. The author develops the theme of betrayal and redemption throughout the novel by Amir’s experiences of betrayal from his father and by betraying others in return. Amir goes through his life wanting redemption for the sins he has committed.
Events like Rahim Khan's phone call to Amir's "way to be good again," Assef not forgetting who Amir was because of what Hassan did, and what Sohrab did to Assef all follows this theme of past events becoming relevant in the present and the future. Overall Amir with his story, redeems himself from what he did to Hassan by Rahim Khan's "way to be good again" by taking Hassan's son Sohrab from a bad place, and back to America to make up his action of not doing anything to prevent the rape of his half brother Hassan, giving his son a right to a better future, away from Kabul, away from the Taliban, and most importantly, away from Assef, the threat to the main characters of the story. Courage is something Amir was scared to do at first but overcomes it and does an act of courage, by fighting Assef for
“There is a way to be good again” (2). This is the line that rolls through Amir's mind over and over throughout Khaled Hosseini's novel, The Kite Runner. This is the story of a mans struggle to find redemption. The author illustrates with the story of Amir that it is not possible to make wrongs completely right again because its too late to change past. In this novel Hosseini is telling us that redemption is obtainable, and by allowing us to see Amirs thought process throughout the novel, Hosseini shows us that it guilt is the primary motivation for someone who seeks redemption. Hosseini also uses not only the main character, but other secondary characters to show how big of a part that guilt plays in the desire for redemption. In this
The main character of the Kite Runner is an Afghan boy named Amir and his family, including his servants, Hassan and Ali. At the start of the book, Amir and Hassan are about 12 years old and live in a new, wealthier part of Afghanistan because Amir’s father (Baba) is a big business man in Afghanistan, so he is wealthier. Amir is a Pashtun, which means he is a Sunni Muslim, while Hassan is a Hazara, which means he is a Shia Muslim. This means that the two would’ve been enemies most likely if they had not grown up together from the day they were born (not the same day, of course). Amir repeatedly says that Hassan is his brother because they were both nursed and breast fed by the same women, and that creates a special bond between two boys, even though Amir and Hassan are not biologically related in any way. Amir and Hassan grew up together the way that Baba and Ali (Amir’s father and Hassan’s father respectively) had a generation before them-they were brothers no matter the religion or history of violence between the two different groups of Muslims. Amir is literate and can read and write because he is Pashtun, while Ali and Hassan cannot because they are Hazara, so during the summer, spring, and fall months, Amir goes to school and Hassan stays home to do laundry, clean, and do other various chores. During the winter, it is kite flying season. Amir and Hassan used to build their own kites for the kite flying contests, but after they figured out that they weren’t really
Khaled Hosseini’s novel The Kite Runner, depicts the conflicting life of Amir, a young boy who lives in Kabul, Afghanistan. His life becomes complicated at age twelve when he witnessed his best friend and Hazara servant, Hassan, get raped and abused. Amir just idoly stood by but was he feeling helpless, or was Hassan just a servant that meant nothing to him. This is when the question of good and evil comes out. While Amir shows significantly redeemable qualities throughout the book of doing, it does not change that he was toying with the fact that he let such a vial ast be committed in the first place. Later Amir finds out that Hassan was his brother and he tries desperately to do whatever he can to do good things in Hassan's name like adopt
Plot summary: Amir flashbacks to when he was twelve years old in Afghanistan. He lives with his father, Baba, and has two servants, Ali and Hassan, who are also a father and son duo. The latter two are Hazaras, Afghan’s minority, and as such, are subjected to racial slurs and cruelty. Amir and Hassan are playing when Assef, Kamal, and
Khaled Hosseini once said: “there are a lot of children in Afghanistan, but little childhood.” Rape in Afghanistan is said to be an “epidemic,” but according to the Oxford Dictionary, the definition of the term is “a widespread occurrence of an infectious disease in a community at a particular time.” Rape in this country is viewed as something that is inevitable and cannot be stopped. Usually, rape also involves domestic violence, hence the reason they’re paired together. Contrary to common misconception, men are raped as well as women, especially children of both genders. In the Kite Runner, rape is a topic that is prevalent in and throughout the book. Bacha Bazi is even a part of the Kite Runner.
The Kite Runner by Khaled Hosseini, a story of a boy as he unravels his journey throughout his life. The novel consists of multiple themes such as love, friendship, betrayal, guilt, , secrets, loyalty, and redemption. As the main character, Amir recalls his past events, all of these themes start to unravel specific events that occurred in his life. “There is a way to be good again” (Hosseini 2) is where the novel unfolds the deep dark life of Amir’s regret and guilt, Baba’s secret, and Hassan’s devotion. The book is a true masterpiece which keeps the readers glued to the story as it unfolds. One of the reasons, the story attracts many readers is due to The United States recent conflict with Afghanistan. However, the story has a personal
It was a look I had seen before. It was the look of the lamb… I imagine the animal sees that its imminent demise is for a higher purpose…” (76-77). Amir knew that Hassan has accepted what was about to happen to him. At the time, he believed his actions of abandoning Hassan were necessary. Hassan was “the lamb [he] had to slay” in order to win Baba’s affections. However, Sohrab is now the sheep rather than Hassan, as he is the one being sacrificed. Later in the novel, when Amir asks Assef to give Sohrab to him, he makes the same comparison: “Sohrab’s eyes… were slaughter sheep’s eyes” (285). The author uses the metaphor of the sheep to depict the correlation between the two scenes. Just like his father, Sohrab understands that this is his position in life – he is too weak to stop the power-hungry from taking advantage of him. In this scene, Sohrab becomes his father – he is now the sheep that Assef is torturing. This parallel is constructed in order to place Amir in a similar situation, providing him with the opportunity to choose differently.