The Kite Runner Redemption Analysis

When Khaled Hosseini wrote The Kite Runner, he made several important choices involving narration. He chose to write the story in first person from a limited point of view. This is a very fitting decision because, writing in the first person adds a sense of intimacy that is crucial to this story; writing from a limited perspective allows the reader to make their own conclusions about what the characters are thinking. The way Hosseini writes The Kite Runner makes it very intimate, and feels like a person telling their life story. If The Kite Runner had been written in third person, or omnisciently, the story would not have impacted readers as much, and would have been too cold and impersonal to create emotional connections with the reader.

Amir's entire life had been haunted by what he saw happen to Hassan. Although he was a child at the time, he couldn't accept his shortcoming during a time of need. He was jealous of his father for being able to stand up for himself and others and Hassan's undying loyalty to him. He developed a pattern of behavior - of covering up his mistakes and hiding his past – that he could not rid himself of until he suffered like Hassan did. He made it up to Hassan by saving his son, and he made it up to himself by suffering the way he

19). Since Amir thought that he had killed his mother, he always believed that his father, Baba, hated him for it. Amir uses this perceived reason as explanation for why Baba stayed distant from him, and never addressed this issue, keeping the shame for something that he should not feel guilty for. Adding on, Amir also felt guilty for allowing Hassan to get attacked by Assef and not saving his best friend. After the attack occurred near the beginning of the book, Hosseini continuously mentions the event and how terrible Amir feels, even years after. This shame motivated Amir to go back to Afghanistan and find Hassan’s son, as well as bringing him back to America (Hosseini, 2003). Finally, Baba also had guilt to bear in the novel. Baba was Hassan’s biological father. “How had Baba brought himself to

Guilt has the incredible power to change an individual’s perspective and affect them for the rest of their life. The Kite Runner, written by Khaled Hosseini, is a world-renowned novel published in 2003 that tells the story of a young boy named Amir who grows up with the guilt of having failed to fight the group of boys who raped his closest friend. One of the main themes Hosseini emphasizes in the novel, is the powerful affect of guilt on one’s self. Different characters such as Amir, Sanubar and Baba use the guilt that exists in every one of them as a motive to their actions to further develop the plot. Amir, the narrator of the novel, witnesses his closest friend, Hassan, get bullied by an older boy named Aseef and decides not to

“True redemption is when guilt leads to good,” Rahim Khan asserts. Khaled Hosseini compels the readers to think in the novel, The Kite Runner, by analyzing Amir’s quests. Additionally, readers must understand Amir’s journey to maturity throughout The Kite Runner, as a Bildungsroman novel. Amir’s journey to redemption ultimately accentuates his quest for adulthood.

“For you, a thousand times over.” In The Kite Runner by Kahled Hosseini, there is a recurring theme of redemption that is portrayed by various literary devices. Kahled excellently juxtaposes devices such as irony, symbolism, and foreshadowing to show redemption within his first novel.

“I thought about Hassan’s dream, the one about us swimming in the lake. There is no monster, he’s said, just water. Expect he’d been wrong about that. There was a monster in the lake… I was that monster.” When looking at this quote some may wonder who would be considered the monster; and in this case Amir would be. The idea of him redeeming himself from being a monster is a recurring theme in the story and the movie.

It is a common nature for humans to commit mistakes; matter fact, mistakes are inevitable to the human development. Within the beautiful course of life, individuals are presented with various obstacles that are developed due to the mistakes ones made. As well, throughout the journey, guilt is constructed as a consequence of indigent decision-making leading to an undefined path of fate. The protagonist, Amir, in the novel The Kite Runner by Khaled Hosseini, is a perfect example of how personal battles of guilt genuinely dictates one's victory road to redemption. Ultimately, it is only by taking responsibility for one's actions can one truly find peace and be free.

“Every man is guilty of all the good he did not do,” Voltaire once said. Every choice in life comes with a consequence that follows. A common consequence is guilt, a bad feeling caused by knowing or thinking that you have done something wrong. Amir, the main character in The Kite Runner, discovers the consequence of guilt after making decisions throughout his childhood that were destructive. Khaled Hosseini describes the destructive ability of guilt to consume one’s life through the the relationships of Amir and Hassan, Baba and Ali, and Amir and Sohrab.

Guilt can destroy a person , Everyone has once in their life felt some type of guilt.In the kite runner Khalid hosseini writes about two best friends Amir and Hassan and their life growing up in afghanistan. Amir tries to find redemption from the guilt he feels with Hassan.

In the Kite Runner, Khaled Hosseini wrote that “true redemption is […] when guilt leads to good” (Hosseini 302). this connection between suffering and redemption develops throughout the whole story. Hosseini hints that sacrifice leads to redemption in the book the Kite Runner through the actions of Baba, Sanaubar’s return, and Amir’s journey to atone for his sins.

“There is a way to be good again” (Khaled Hosseini 2). This quote implies that there is still hope for a better future through the redemption of past sins. Throughout the novel, the main character, Amir, develops deep regret from the actions he has committed in Kabul. He is haunted by this everlasting guilt for years until he gets a call from Rahim Khan whose suggestion of having a better future changes his feelings of remorse and regret. He undergoes this journey of redemption to eventually redeem himself for betraying his best friend and half brother Hassan to become “good again.” In Khaled Hosseini’s novel, The Kite Runner, symbolism and diction are used to illustrate the idea that guilt influences the mistakes made by Amir which affects himself, the people around him, and the events that occur afterwards in his life.

Khaled Hosseini's, The Kite Runner, is a flashback narrated by a 40 year old Afghan-American man named Amir, who is plagued by his childhood sins until he seeks redemption for his wrongdoing and figures out that redemption requires painful sacrifice. Amir is a kid who experinced someone so loyal to him be raped and Amir did nothing to stop the rapist. One sin led to another and before Amir knew it, he was destroying his life. After his father died, who was someone who he looked up to most, Amir started to go on the path to redeem himself and his guilt where is when he learns the true meaning of sacrifice. Hosseini uses Amir’s misguided notion of sacrifice and his long journey toward redemption in order to ultimately convey that true

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

Right after the Hassan’s rape, Amir cannot confront Hassan due to his inability to save him: “I didn’t speak to Hassan until the middle of the next week” (Hosseini 86). It is absolutely not Amir’s fault that Hassan was raped, however it is Amir’s fault that he is ignorant to rectify the situation by judging what is right or wrong. His sense of responsibility towards his action is where guilt comes from, and it is inevitable to remain ignorant from it. Even after years moving to America, he feels hesitant whenever people mention about Hassan. Baba mentions about Hassan that he wants to share the happiness and Amir’s growth with Hassan in the United States: “I wish Hassan had been with us today” (Hosseini 131). Amir’s reaction shows how remorseful he still is, as he claims that guilt is harming him: “A pair of steel hands closed around my windpipe at the sound of Hassan’s name”(Hosseini 134). The steel hands represent the stiffness of his guilt suffocating himself every second, and whenever people brings up topic about Hassan, his guilty conscience suffocates him. Likewise, Amir is not completely feeling free about Hassan even though he is miles away from him. Lastly, he is too late to learn from mistakes when he is told that Hassan passed away, thus he adopts Hassan’s son, Sohrab. Sohrab serves a huge role in this