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The LGBT Community And The Ultra-Orthodox Community

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The LGBT community in Israel has a rich but shaky history, mostly because of the prevalence of ultra-Orthodox Jewish communities (who do not approve of non-heterosexuality) in the country. The conflict between the LGBT community and the ultra-Orthodox (otherwise known as Haredim) community have risen to the point of violence. One such violent incident took place during this summer, when a Haredi man went to a Gay Pride Parade in Jerusalem and stabbed six people. He had previously stabbed people at a Pride Parade, and at the time of the stabbing, had been out of prison for just three weeks. Furthermore, many of the government’s statements to the press were twofold: first, they condemmed the perpetrator for committing a hate crime, and second, …show more content…

It has a wide breadth of laws that protect minority groups in a way that Rawls and other liberal theorists might deem appropriate. While it may seem counter-intuitive that different sets of laws for different people would result in a more equal society, it will become clear that some of the laws in place are specifically designed to allow people the freedom to live as their values command. It is important to reiterate that the LGBT community and the ultra-Orthodox community are both minority groups. Though Judaism is the predominant religion in Israel, most of the Jewish people in Israel are significantly more secularized. There are many notable acommodations for both the LGBT and the Orthodox Israeli communities. Though it is impossible for a same sex couple to marry within Israel (the same is true for some straight couples as well), they are given full marriage benefits if they are able to enter a legal marriage outside of Israel. The state of Israel also recognizes transgender persons as the gender they identify as, and do not require sex reassignment surgery in order for trans people to be recognized. As far as the Haredi community is concerned, they are not required to serve in the military. They also contribute very little to the tax base because they choose not to work and are able to survive on government stipends. Given that Rawls used a more economically based approach to determine who is the least advantaged, the Haredim would likely be considered the least advantaged behind the veil of

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