The Lady Chatterley's Lover

Frederick Elliston’s “In Defense of Promiscuity” elucidates promiscuity and claims that non-committal sex holds more merit than sexual experiences restricted to either marriage or commitments; two spheres of the Western norm rejected by Elliston. Contrarily, Robert M. Stewart claims in “Meaningful Sex and Moral Respect” that engaging in “junk sex” (i.e. non-committal sex) hampers a person’s overall ability to achieve a higher level of sexual experience which surpasses physical pleasure and seeks deeper meaning. Although Stewart presents his arguments in accordance with morality and respect, his claims are one-sided and represent only the detriments of “junk sex” which make his arguments more questionable. On the other hand, Elliston’s arguments

Theodore Dalrymple, in the essay “All Sex, All the Time” reflects on the change of view of the people about sex and how it has lead people into more confusion and conflict than before. Dalrymple’s real name being Anthony Daniels, he picked up the pseudonym of Theodore Dalrymple for the purpose of his essays. There were times when virginity was a pride to men and women. However, it still prevails in some countries, this custom and the people have been changing. He states that the world is now free to enjoy sexual pleasures without any fear of the myths and taboos that existed in history. Although people feel that they are satisfied and are free to choose this path of life, sex has lead people into “confusion, contradiction, and conflict” states Dalrymple (Dalrymple 1).

Bonnie Steinbock in her essay “What’s Wrong with Adultery?” starts by quoting the data from studies to show that the number of women who have committed adultery has significantly increased. Despite this increase in female adultery, it is in some degree due to the attitudes changing toward sex and sexuality, but Steinbock thinks that people should use rational justification to evaluate the disapproval of adultery. Then in the rest of the parts of Steinbock’s essay, she is generally arguing against adultery based on the plausible claim that our views toward adultery are varied, and these views are bound to be connected to important conventions about marriage, fidelity, romantic love ( Romeo and Juliet’s case ), the

These differences aren’t biological as some researchers lead us to believe, claiming that men are more sexually stimulated by images, making it natural for women to be gazed at. Bordo argues that our culture determines what if acceptable for “women learn to anticipate, even play to the sexualizing gaze…in the process we learn how sexy being gazed at can feel-perhaps precisely because it walks the fine edge of shame” (135). Yet, with the use of erotic male images and her clearly sexually reaction to them, Bordo pushes readers to question why there are differences in how men and women are viewed and view each other. Who decides what is acceptable?

Ira L. Reiss, a well-known sociologist, has contributed greatly to the field of human sexuality and in the 1960’s brilliantly predicted the revolutionary changes in sexual attitudes. In his novel, An End to Shame: Shaping Our Next Sexual Revolution, Reiss develops the notion that our previous sexual revolution did not adequately eliminate the inequalities related to sexuality. In reality he argues that America is in need of a newly formed sexual revolution, one that will address the negative consequences that our sex negative culture is experiencing. A significant portion of our population argues that these consequences are due to the fact that we talk too much and too soon about sex. This is an inaccurate view of the reasoning behind the sexual problems we are experiencing in America, as in reality the negative sexual outcomes we observe are due to the opposite of this view. This misconception is a common explanation for our sexual problems and many believe it is the key to solving our sexual crisis, but in reality is part of the problem. Reiss argues that “America is long overdue for a rendezvous with sexual reality” (18) and that the future of our nation depends on accepting these realities.

Promiscuity was satirized in Aldous Huxley’s Brave New World, and as much as we would like to believe our society is not nearing the vulgar actions of the New World State, we should not believe in such unrealistic concepts. Some of the same struggles that were faced in the book are being seen more and more in our world today. Even though there is some uncertainty and minute resilience in the novel, promiscuity is an ongoing battle in the New World State and on the Reservation; likewise, current society is showing that the intimacy shared between two people could be replaced by a rising acceptance of promiscuity.

Our social world is becoming increasingly sexualised as pornographic references and imagery are progressively more intertwined with mainstream media, social media, advertising, and pop culture. According to Tyler (2011), this intertwinement of pornography and pop culture consists of five fragments; the beginning of the pornographic boom, the

As demonstrated, the notion of love incites much of the action in The Scarlet Letter. Romantic love envelops Hester and Dimmesdale in a veil of secrecy and is what conceals the identity of Pearl’s father from the reader. Familial love is what characterizes Hester as a protective and loving mother. Upon further examination it also complicates the reader’s characterizations of Dimmesdale and Chillingworth. Dimmesdale is clearly acting out of love for Hester, but is he acting out of love for Pearl? If so, why are his actions so easily explained by fears of the exposing of his affair and romantic love for Hester? Moreover, why would Chillingworth leave his estate to Pearl, an unceasing reminder of the fact that his wife was unfaithful? This examination

From the Utilitarianism view point, pornography is seen as morally right because it provides the greatest benefit of happiness for the greatest good. The Utilitarianism suggest that there is an obvious solution that is fair, and it may be one that appeals to common sense” and that “one should choose to do that which produces a better outcome for the largest number of people.” (Mosser, K. 2013, Ch. 1.6). under Utilitarianism, pornography offers benefits in marriage because couples can revive their marriage by using pornography as a new tool to explore each others intimacy and satisfy their sexual relationship. Some

Throughout history, definitions of sexuality within a culture are created and then changed time after time. During these changes, we have seen the impact and power one individual or group can have over others. In the Late Nineteenth Century into the Early Twentieth Century, we see multiple groups of people and or authorities taking control over the idea of sex and how they believe society is being impacted by sex. At this point in time, society had groups of people who believed they had the power to control how society as whole viewed and acted upon sex. Those particular groups and ideas changed many lives and the overall definition of sexuality within that culture.

Married Love was an unprecedented book, which inadvertently redefined female sexuality. Often regarded as the precursor of sex-manuals, Married Love launched Stopes’ enormously successful career as a writer. Published in 1918, Married Love reviewed the intertwining relationship of marriage, sex and contraception, which in Stopes’ view were the fundamental components of a fulfilling and rewarding marriage. Like all discourse, Married Love is heavily embedded within a distinct historical and cultural context. Darwinian theory and the development of eugenics had a phenomenal impact on Stopes. Recognising the equal sexual desire of women would make Married Love greatly influential in the shaping of modern perceptions into female sexuality.

The adult-entertainment industry erupted in the late twentieth century and has expanded recently due to improved technology. Millions of men and women alike watch these films and arrive to the conception that what is portrayed on the screen is how a relationship should be. In a recent article in the New York Times, it was reported that 80% of men and 50% of women feel that their sex life is lacking due to pornography, and 40% of the people within the same poll have broken up with their spouse or partner due to the “lack” of love life. Clearly, the adult entertainment gives both genders a false conception of how a relationship and sex life should be. Pornography portrays sex as overly exciting and thrilling, which can lead to dissatisfaction with one’s partner. Such a situation can cause a rift between couples that can result in divorce and break-ups, which leads to fewer

The twentieth-century tendency to view human love and sexuality within a dichotomized universe of deviance and normality, genitality and platonic love, is alien to the emotions and attitudes of the nineteenth century and fundamentally distorts the nature of

Thirdly, the sexual revolution has cracked the nuclear family ideology. Because the “erotic” is now the foundation of "personal well-being" and "fulfillment" in marital relationship with some people rather than the “romantic love” foundation of the traditional nuclear family. That saw too many teenagers becoming unmarried females in the United States at the early age. Because the ways society has valued sexual ideology, people and things are

The Sociological Imagination was a term that was first coined by sociologist C. Wright Mills. It could be said that definition of The Sociological Imagination is having the ability to look beyond personal experience and realise that society is shaped by the cross over between biography and history. Mills thought that everyone in society had the capability to think sociologically and that this was essential to gain a deeper understanding of both their society, and their current circumstance. This approach contradicts a more readily adopted approach by the public that sociologists call “The common sense approach”. The common sense approach is a collection of knowledge that has been acquired through little scientific merit, such as: personal experience, gossip or anecdotal evidence. This essay will discuss and explain the difference between the Sociological Imagination and Common-Sense explanations through the use of examples to explain the topic of sexuality.