The Land Of Open Graves : Living And Dying On The Migrant Trail

In this article Mexicans: Pioneers of a Different Type Gonzalez gives us an outlook different from what we generally read when taught about American History. His effort is to explain how each of the different Latino groups came. What was happening in their home towns that caused them to leave. If people want to accept it, eventually they will have to. That this country is bound to go through an enormous Latino population explosion. Gonzalez writes “Mexican Americans meanwhile, face a frustrating identity problem like that of Puerto Ricans” (pg97). Being a Mexican American myself I could agree that it is at times frustrating identifying. We are either too American to be Mexican. Or too Mexican, to be American. In 1749 because of what was called the promise

In the reading land of open graves by De Leon, discusses the dangers that millions of Mexican and central Americans face when trying to get into the United States undocumented. These people include people who have the dream of living in America and creating a new life where they can support their families. Also for those who have been deported back to Mexico being separated from their families and are in hopes of being reunited with their loved ones. These people face a hard battle ahead of them because they have to travel through the Sonoran desert of Arizona that is one of the largest deserts in North America. And have to deal with not only fighting the harsh desert elements, while only caring as many supplies as they can. They also have to deal with the structural violence that goes under looked that thousands of Mexicans have to face while migrating to the United States.

In Ruth Gomberg-Muñoz’s book, Labor and Legality: An Ethnography of a Mexican Immigrant Network, she allows us to enter the everyday lives of ten undocumented Mexican workers all living in the Chicago area. Ruth Gomberg-Muñoz refers to Chuy, Alejandro, Leonardo, Luis, Manuel, Omar, Rene, Roberto, Lalo, and Albert the ten undocumented Mexicans as the “Lions”. This book shares the Lions many stories from, their daily struggle of living as an undocumented immigrant in America, to some of them telling their stories about crossing the border and the effects of living in a different country than their family, and many other struggles and experiences they have encountered. Ruth Gomberg-Muñoz’s book delves into

Becoming Mexican American is George J. Sanchez’s document how Chicanos survived as a community in Los Angeles during the first part of the twentieth century. He goes into detail of how many thousands of Mexicans were pushed back in to Mexico during a formal repatriation. Those that survived in Los Angeles joined labor unions and became involved in New Deal politics.

Cristina Henriquez’, The Book of Unknown Americans, folows the story of a family of immigants adjusting to their new life in the United States of America. The Rivera family finds themselves living within a comunity of other immigrants from all over South America also hoping to find a better life in a new country. This book explores the hardships and injustices each character faces while in their home country as well as withina foreign one, the United States. Themes of community, identity, globalization, and migration are prevalent throughout the book, but one that stood out most was belonging. In each chacters viewpoint, Henriquez explores their feelings of the yearning they have to belong in a community so different than the one that they are used to.

They slip into the San Diego rail yard furtively, preferably beneath the protective cover of darkness, jumping fences, eluding guards and dodging two hundred -ton locomotives in a perilous dash for the most elusive of prizes, a free ride to the north. According to Jose Flores, an illegal Mexican immigrant seeking work in the United States says, “To be truthful, I have no idea of precisely where this train goes, other than it takes us to el norte” (Griffin 363+). The fact that each night literally hundreds of men and women clamber over the barricade is testament to its ineffectiveness and to the irresistible pull of United States jobs “that on average pay eight times their equivalent in Mexico” (Griffin 363+ ). Javier Ortega, a 40-year-old auto body repairman from Guadalajara, says, "It doesn 't matter how many people, horses, bicycles, helicopters or planes they use…. People will go. It doesn 't matter if the fence is electric" (Griffin 363+). These people carry dreams with them in hopes for a better life. These people are willing to walk day and night through any desert and any river they come across to achieve the “American Dream.” Illegal immigration between Mexico and the United States is a serious situation that needs to be solved. To better understand this situation, one must analyze the causes and effects and come up with a solution.

Jose Antonio Vargas, a Pulitzer Prize winning author, shares his life-long journey as an undocumented immigrant in his text, “My Life as an Undocumented Immigrant.” As the title suggests, Vargas attempts to convey to his audience, who likely never has and never will experience anything similar to what he has, what it is like to live as an immigrant in the United States of America. Skillfully, Vargas details the perfect number of personal stories to reach the emotional side of his audience, which is anyone who is not an immigrant. Through the use of his personal accounts Vargas is able to effectively communicate that immigrants are humans too while simultaneously proving his credibility, as he has experience and a vast amount of knowledge

I do not fit in one box on a federal checklist, I am of several cultures. My experience of listening to my Grandmother’s stories made me acutely aware of this fact. I am not just an American, I am a Mexican-American. Living in the Rio Grande Valley, I am part of this “third country” that Anzaldua calls the borderland (Anzaldua Borderlands 1987, 3). In this third country where the “third world grates against the first and bleeds”, the spilt blood creates a new country; an uneasy fusion of both cultures (Anzaldua Borderlands 1987, 3). In my case I was born to a father from Mexico and a mother from America, I am part of the third culture, the Mexican-American. I am proud to be an American and a Hispanic, yet America devalues me because of my heritage.

The term immigrant is defined as “a person who comes to a country to take up permanent residence” (“Immigrant”). In her autobiography, Barefoot Heart, Elva Trevino Hart speaks of her immigrant ways and how she fought to become the Mexican-American writer she is today. She speaks about the working of land, the migrant camps, plus the existence she had to deal with in both the Mexican and American worlds. Hart tells the story of her family and the trials they went through along with her physical detachment and sense of alienation at home and in the American (Anglo) society. The loneliness and deprivation was the desire that drove Hart to defy the odds and acquire the unattainable sense of belonging into American

Since Chavez brilliantly uses this heavily biased article toward the beginning of his book, it lays out one of the main prospects that he talks about throughout the span of the book. Chavez describes the Time cover, “Time Magazine’s June 11, 2001, cover image illustrated just how subtly the idea of the reconquest, or Mexican takeover of the United States, could be evoked.” (39) Chavez also has claims throughout the book of a hypocritical America; being a nation of immigrants that will not recognize this new sect of people living among us as legal citizens; because sarcastically he states throughout the book that American citizenship is one of solid guidelines that haven’t been changed time and time again. Although Chavez’ argument finds that last statement very sarcastic, this how many Americans are conditioned to think in the indoctrination of becoming a citizen. The three approaches to the Latino Threat helps define what it means to be an American citizen; that of dehumanization of Mexicans, the threat of Mexicans retaking America and the ultimate hypocrisy of this whole predicament of immigration and this paper will dive further in the nooks and crannies of Chavez’ writing in this book and what he feels is the definition of an American.

Gomberg-Muñoz’s book provides the reader with an inside prospective of the lives of undocumented Mexicans. It shows what it is like for people working to help forward themselves and their families in Mexico and The United States. Contrary to some Americans belief that Mexicans want to take over the United States, the majority of the Lions just

“Things will be easy for you. But they will be hard for us (p. 111).” These words, spoken by Ántonia, the protagonist of the novel ‘My Ántonia’, give light to the situation immigrants found themselves in after moving to the North America’s Western frontier. This novel reveals how immigrants in the late 1800s and early 1900s had to overcome numerous obstacles on the path towards ‘The American Dream’ which those native to the area did not have to face.

Immigration makes up of the United States. The life of an immigrant faces many struggles. Coming to the United States is a very difficult time for immigrant, especially when English is not their first language. In Oscar Handlin’s essay, Uprooted and Trapped: The One-Way Route to Modernity and Mark Wyman’s Coming and Going: Round Trip to America, both these essays describes the life of immigrants living in America and how they are able to make a decent amount of money to support their families. Handlin’s essay Uprooted and Trapped: The One - Way Route to Modernity explains how unskilled immigrants came to adapt to the American life working in factories to make a living. In the essay, Coming and Going: Round Trip to America, this essay describes the reality of many immigrants migrating to the United States in the midst of the Industrial Revolution. Many were living and adjusting to being transnational families. Both these essays show how the influx of immigration and industrialization contributed to the making of the United States. With the support from documents 3 and 7, Thomas O’ Donnell, Immigrant Thomas O’Donnell Laments the Worker’s Plight, 1883 and A Slovenian Boy Remembers Tales of the Golden Country, 1909, these documents will explain the life of an immigrant worker in the United States. Although, the United States was portrayed as the country for a better life and a new beginning, in reality, the United

The Land of Open Graves was a dynamic piece that followed stories of the Mexican-American Border land through a series of anthology-like stories. What made chapters 1 -5 so impactful were the ways in which the stories were conveyed. The author began with a tale of people scouring the desert for undocumented, human remains. Then there was a fictitious journal that mimicked the reality of four migrant workers. Other entries included an explanation of death in the desert, the following of humor in migrant workers and life in the deported role. Although all of these different stories seem divergent, they have central theme that the author draws on throughout the first 100 pages – the unparalleled hostility and negligence perpetrated by the government. The author is adamant about the idea of “Prevention Through Deterrence” and the harsh reality about the border and the way the United States treat those who cross the border. I would like to explain my reaction to each of the chapters below.

Throughout history, illegal immigrants have experienced judgments and challenges in America. In “The Border on Our Backs,” by Roberto Rodriguez, and in “Se Habla Entitlement,” by Star Parker, the two authors both address immigration and hold angry attitudes towards aspects of how it is handled even though the reason for their anger is very different. Rodriguez, an immigrant, uses a personal approach taking it to a more personal level unlike Parker, born into a minority family, who uses actual facts from American history as well as providing several factors of the topic and numerical statistics. At first, her essay has more validity to the reader, than Rodriguez’ essay by its objectivity. Demonstrations by immigrants are not as apartheid as Rodriguez or Parker describes, and although Latinos are a separate culture, they need such demonstrations for acceptance and for a voice to be heard.