The Language Of Nature In Thanatopsis By William Cullen Bryant

The first couple of lines in this stanza state that the production of buildings are spreading over the great hills, but he uses personification to describe them taking over e.g. 'Brave military pylons that march o 'er scenic hills ' as if to say they were taking over them as an army would march bravely. The next few lines of the stanza propose that the country is changing into an image

In “On Natural Death,” Thomas appeals to the readers by contemplating the subject of death with an academic approach that includes facts, data, and information. Thomas successfully transforms death from an awkward, emotional subject to a more comfortable intellectual one. This engages the readers by placing contemplation of death and dying within the confines of a more manageable and rational context. His gradual exhumation of death eases the audience into pondering the subject in the absence of emotional stress. The essay transitions from the death of an elm tree to that of a mouse. This is followed by Thomas giving a significant amount of attention to a scientific explanation of death, and then finally the description of the near death experience of a human. This use of an academic appeal moves the audience to a comfort zone with the subject of death and circumvents the common response of avoidance. The reader is simultaneously desensitized to the gravity of subject matter and given permission to consider death and dying without the normal societal negative stigma associated with the subject.

The appreciation of nature is illustrated through imagery ‘and now the country bursts open on the sea-across a calico beach unfurling’. The use of personification in the phrase ‘and the water sways’ is symbolic for life and nature, giving that water has human qualities. In contrast, ‘silver basin’ is a representation of a material creation and blends in with natural world. The poem is dominated by light and pure images of ‘sunlight rotating’ which emphasizes the emotional concept of this journey. The use of first person ‘I see from where I’m bent one of those bright crockery days that belong to so much I remember’ shapes the diverse range of imagery and mood within the poem. The poet appears to be emotional about his past considering his thoughts are stimulated by different landscapes through physical journey.

This poem talks about nature and death. William Cullen Bryant shares that nature can make death less painful. He says that when we start to think about death, we should go outside, and look around and listen to the natural earth sounds. This is supposed to remind us that when we die, we will mix back into the earth. The poem tells us that when we die, we will not be alone. We will be with every other person that has ever been buried, In the ground, which in this poem is called the “great tomb of man”. It also tells us that even those that are still living will soon die and join in the great tomb of man. This poem is meant to comfort those that are afraid of dying and death in general. At the end of the poem, we are told to think of death as

The three pieces of literary art (Thanatopsis, Dust in the wind, and Don't fear the reaper) are sending a message that people live and they die. And we don't matter, but nature will always be a thing.

Bryant explains that death, like life, is a part of nature, which was a loved and cherished aspect of the nineteenth century. In the period of Romanticism, nature was an important ideal; it was viewed as the source for everything. In “Thanatopsis”, Bryant uses nature as a comfort zone, saying that when one dies, they will become a part of nature. He says that the bodies will be used to nurture the earth. Bryant also mentions that we once were made as a part of nature and that people will die as a part of it as well. He states: “…and lost each human trace, surrending up thine individual being shalt thou go to mix forever with the elements.” Bryant is saying that bodies will decay and eventually become one with the earth and nature. Along with becoming a part of nature, Bryant explains that the deceased people will be with some of the finest people who walked the earth.

The line ‘driven like stakes into the earth’ is a simile and can be interpreted in two different ways. It can be seen as the fact that man is trying to build a city of impermanence, and the other is the literal meaning of mans crucification of the earth with buildings. Robert Gray also uses contrasting juxtaposition of imagery extensively in the poem. ‘On a highway over the marshland...cars like skulls, that is rolling in its sand dunes.’ This not only emphasises humankind’s assault on nature and the urbanisation that is contaminating natural spaces, but also compares the two landscapes as existing together. It once again forces the responder to visualise the situation, one of which they may be able to relate too and question life’s morals. The poem shows the destructive nature of mans actions, which is an issue in society that is prevalent.

Thus arise / Races of living things, glorious in strength, / And perish, as the quickening breath of God / Fills them, or is withdrawn (Bryant 86-89).” He was bringing the reader back to the ultimate theme of the poem and reiterating that God is the creator of all existence. Bryant now informs the audience that along with everything else in the cycle of life, the red man has also disappeared. “The red man too- / Has left the blooming wilds he ranged for so long, / And, nearer to the Rocky Mountains, sought / A wider hunting ground (Bryant 89-92).” Now the prairies are at still, yet not deprived of life, still full of insects, flowers, birds, reptiles, deer, and other glorious animals. “Myriads of insects over, gaudy as the flowers / They flutter over, gentle quadrupeds, / And birds, that scarce have learned the fear of man, and sliding reptiles of the ground, / Startlingly beautiful (Bryant 103-107).” While listening to the humming of a bee, the speaker reminiscences being a colonist man discovering the “eastern deep (Bryant 111).” Bryant is visioning the American dream of manifest destiny. He now hears approaching people. “From the ground / Comes up the laugh of children, the soft voice / Of maidens, and the sweet and solemn hymn / Of Sabbath worshippers (Bryant 116-118).” Now a fresh wind breaks his dream and he finds himself alone in the

Mary Oliver’s poem, “Sleeping in the Forest,” presents a peaceful and vivid representation of death and its relationship with nature. As the poem begins, the reader is introduced to the earth welcoming the speaker back into the realm of nature. Man was created from the dust of the earth and when we die, our bodies return to the dust. However, this poem presents a more beautiful image of what death is composed of. Death is often portrayed as being frightening and disturbing. When individuals are presented with the thought of death, they often push this thought away out of fear and ignorance. Everyone will die someday whether we ignore the thought of death or not. However, Oliver creates a relaxing and welcoming image for the reader on what death (ideally) is. Obviously, since Oliver is still alive, she doesn’t know what death feels like. However, the way she describes death, I hope that it feels like sleeping in a forest; full of stars and enchantment.

When people ponder death they wonder about the unknown with trepidation. As a young man, William Cullen Bryant wrote the "Thanatopsis." His thoughts progress from the fear of death to the acceptance of the event. People should not fear death because everyone dies and becomes a part of nature.

By biological logic, we human beings will face death sooner or later in our life and death has its very own ways to approach us - a sudden deadly strike, a critical sickness, a tragic accident, a prolonged endurance of brutal treatment, or just an aging biological end. To deal with the prospect of death come different passive or active reactions; some may be scared and anxious to see death, some try to run away from it, and some by their own choice make death come faster. But Viktor Frankl, through his work Man’s Search for Meaning, and Bryan Doyle; in his essay “His Last Game” show us choices to confront the death, bring it to our deepest feelings, meaningful satisfaction. To me, the spirit of the prisoners at deadly concentration camps, Frankl’s Logotherapy theory of “. . . striving to find a meaning in one’s life is the primary motivational force in man.” (99), as well as the calmness of Doyle’s brother on his last ride, like an awaken bell, remind us of how precious life is, how we should find the significance in every act of living, determine to live a meaningful life at any circumstances; hence, when death comes, we can accept it without anxiety nor regrets.

The poem “Thanatopsis” by William Cullen Bryant reveals a very unusual aspect of nature. While most people think of nature as beauty and full of life, Bryant takes a more interesting approach to nature. He exposes a correlation between nature, life, death, and re-birth. Using nature as a foothold, Bryant exercises methods such as tone, setting, and imagery in a very intriguing way while writing “Thanatopsis.”

The poem begins with the poet noticing the beauty around her, the fall colors as the sun sets “Their leaves and fruits seemed painted, but was true, / Of green, of red, of yellow, mixed hue;” (5-6). The poet immediately relates the effects of nature’s beauty to her own spiritual beliefs. She wonders that if nature here on Earth is so magnificent, then Heaven must be more wonderful than ever imagined. She then views a stately oak tree and

Robert Frost's deeply-rooted beliefs in nature influence him to view death positively. Through enticing images of solitude

Throughout the poem, W.D. Auden did an exceptional job incorporating the several examples of figures of speech. By including these devices, Auden drew deeper connections to the overall themes of death and love with the readers. For example, “let aeroplanes circle moaning overhead/ scribbling on the sky the message He Is Dead” is an illustration of personification (Auden, 5-6). Auden personifies an airplane to mourn over someone and scribble in the sky. Both human like characteristics suggest that the speaker wishes for everyone to know that his loved one has passed, so that everyone can mourn over the deceased, like the speaker. Another example of this is shown through a series of metaphors in lines 9-12 “…my North, my South, my East, my West,/ My working week and my Sunday rest,/ My noon, my