The Last Judgment Tympanum

The gazes of the fresco’s subjects run along this depth axis towards a point that lies beyond the coronal plane of the fresco. This intersection of gazes to a point beyond the plane of the visual text is reminiscent of those in Diego Velázquez’s Las Meninas, on which critical theorist Michel Foucault comments, referring to the gazes of the model, the spectator, and the painter, “These three ‘observing’ functions come together in a point exterior to the picture: that is, an ideal point in relation to what is represented, but a perfectly real one too, since it is also the starting-point that makes the representation possible” (15). Gaulli’s Triumph of the Name of Jesus, once again, is a visual text that is viewed di sotto in sù, the viewer’s gaze turned skyward to partake of the text. This viewing takes place across a vertical space—a distance between the viewer on ground level and the vaulted ceiling—that is pronounced by a set of trompe-l'œils that the viewer is responsible for reconciling. The aforementioned disruptions of visual boundaries and patterns in the text, the disruptions of media boundaries from paint to sculpture to architecture, and the artificial shadows projected by the painted figures all contribute to the viewer’s ability to perceive this depth axis and focus on the burst of light that resides at a point beyond the coronal plane of the

The quality and quantity of details in Adoration of the Mystic Lamb are embodied by van Eyck’s mastery of oil, which suggests that his altarpiece is the greatest representation of Christianity in a piece of art.

Although examining art requires a huge knowledge, my intention in this essay is to analyze a piece of art, besides lyrics and the context, I’m going to examine it by following the steps presented by Alain de Botton.

The author of this book quickly and polemically describes the period from 400 A.D. to 1400 A.D. as the "Dark Ages" even though this term is not used in scholarly research. He claims that the decline in living standards are not only due to crumbling political institutions and infrastructure but to disease, isolation, and religious oppression. Manchester describes just how the medieval mindset emphasizes just how savage medieval people were and how they imposed horrific punishments on one another. Christians butchers one each other during mass. This author claims that this was not civilization but it was a shadow of the Roman empire. There are some movements that destroyed the medieval mindset and the first one was the Renaissance, where new art and ideas were widely

One of the most celebrated paintings in the Robert Lehman Collection, this jewel-like representation of the Annunciation is set in an architectural interior constructed according to a rigorous system of one-point perspective. The panel was almost certainly commissioned as a private devotional image, not as part of a larger structure. While the identity of the patron is not known, the work was in the famed Barberini collection in Rome in the seventeenth century.

Second, my heart is moved that Gabriel looks at his wife, Gretta, on the stairs. It is the real love, the pure love. He was attracted by thelonely figure of his wife. A woman, standing in the shadow also. It is his wife. It isgrace and mystery, just like a symbol. It is his wife. The reason why he was attracted by the figure of his wife is because it is his own shadow, his heart shadow:standing alone on the high stairs, forgetting time and space, immersing in his own grief in. He is also eager to know whathis wife is thinking about.

This oil on canvass depicts the moment when Christ, a divine spirit embodied in flesh, was born in Bethlehem. The painting is filled with all living things rejoicing as radiant beams of clean white light bounce from the birth and back to the heavens above. The painting is full of opalescent colors that bring a sense of calm. As you are drawn in your eyes reach the elegant curvature of the angel’s

In this essay, I will compare and contrast two different sculptures from two different contexts of art. The first being an Olmec Colossal head (monument 1), from the context of “Art of the Americas,” and the second sculpture being ahead from Rafin Kura. The head from Rafin Kura comes from the context of “Art of Africa.” Both sculptures come from two different time periods and parts of the world. They also are both made with natural materials and have their own symbolic meaning.

A brief discussion of the subject matter of the painting serves as an important starting point. The most obvious subjects, as suggested by the title of the piece, are the four crowned martyrs. Located on the far right side of the painting to the viewer are the four crowned martyrs being pursued by the men in front of them (to our

The purpose of this essay is to evaluate two art pieces that were created by two tremendously gifted individuals during the Baroque to the contemporary period. Masters of their movements, both sculptors were able to create masterpieces that revealed an unfolding event that could be read by their viewers from all sides.

In this paper, I will describe, compare, and contrast two paintings of the same name, The Annunciation by Gerard David and Joos van Cleve. Beginning with Joos van Cleve’s work, we see the virgin Mary kneeling down before an opened book. An illuminated dove with its wings spread is suspended above Mary. An angel is standing beside her, making a gesture. Both figures are inside an ornately decorated, well lit bedroom.

The subject matter of this piece is the Virgin Mary, the baby Jesus, the young Saint John the Baptist and the angels who are up in the clouds. The Virgin Mary is looking at baby Jesus with the love of a mother. We see her dressed in a long white dress and a long blue robe for cover. We see the baby Jesus wrapped in warm blankets seeming to be enjoying the closeness of his mother. We see the young Saint John the Baptist sitting off to the right wearing a sheepskin, with his hands together, most likely praying to the baby Jesus and the Lord himself. The young Saint John the Baptist is also followed by a young lamb. The angels are watching over the group on earth but enjoying each other’s company as well. We see the angel on the far right kissing the angel to the left of them on the head. The two angels to the far

The first sight of this painting extremely moved me. In this work, no other figures are represented and the setting is not recognizable. In the depth of his eyes one can see the suffering and pain for our human sacrifice. As well as this one can also see the holy look on the facial expression as he gently carries the cross. On the cross, above the left hand in Greek letters, “domenikos theotokopoulos epoiei” is written. “Christ Carrying the Cross” is one of the most intriguing work of art. It belongs to Robert Lehman collection since 1953. Its size is 41 3/8 * 31 in. (105 * 79 cm) and the material used to make it is oil on canvas.

This painting is divided into three equal parts by the arches in the background and the characters correspond to each of these arches (TV12). The father is in the middle portion of the painting. The lines of perspective created by the tiled floor, draws our attention to the swords that the father is holding and the vanishing point lies just behind the handles of the sword. Our angle of vision is such that we are looking directly at the main figures groups, particularly the father. A single light source from the left of the picture illuminates the characters and also focuses our attention to the father holding the sword. This creates a ‘theatrical’ effect. The background is simple and stark so our attention is focussed on the figure groups in the painting. The painting has a wide tonal range that makes the composition logical and balanced. The colours used in this

When one thinks of the word medieval, there appear to be almost an instantaneous reaction. Some may see the period associated with the gothic architecture, Crusades, brutalism, death, the Black Plague, illiteracy, or the Dark Ages. Others may interpret the period as one full of valiant knights, princesses waiting to be saved, jousting, castles, and noble kings and queens. From video games such as The Legend of Zelda and the popular HBO television series A Game of Thrones, to accounts of medieval torture or treatment in the newspapers, the Middle Ages seems to be more relevant than ever. However, it can be argued that much about what we know about the real Middle Ages was constructed in the nineteenth century due to a comparative lack of records and the imaginative portrayal of the period by the Victorians. Due to the tumultuous period that was the Industrial Revolution, many social critics and artists turned back to the Middle Ages in order to reflect their anxieties of the present and the hopes and expectations of the future. I began to note that the medievalist movement was built upon medieval studies through a desire to create, rather than retrieve the past, which in turn lead to academic debates about authenticity and furthered the tension between the two fields leading to an almost insurmountable break. Those in medieval studies look towards medievalism as a misguided attempt to contemplate history which in turn changed the public’s understanding towards the era away