The Latehomecomer

The Hmongs are an ethnic race, originally migrated from Eurasia and settled in river plains of China. The Chinese hated them, calling them ‘Miao’ or ‘Meo’ meaning barbarians and tried to gain mastery over them but the Hmongs wanting to be left alone began to migrate. By the beginning of the 19th century, half a million Hmongs had migrated to Indo-China. Disliking persecution, some settled in Vietnam, Laos and Thailand. They detest being ordered or bullied, do not like to lose, are fighters who would rather die than surrender. Though they never possessed a country of their own, they have marched through the pages of history as free men desiring personal liberty. The Lee family travelled to Merced, California along with other Hmongs who fled to Laos in 1975, when their country became a prey to communism.

The memoir, The Latehomecomer, written Kao Kalia Yang, presents the oppression and persecution of the Hmong people. Yang is a Hmong woman, who was born in a Refugee Camp in Thailand. Since then, she moved to the United States, graduated from Columbia University and wrote The Latehomecomer. Her book gave her audience a glimpse into the not as recognized topic, the history of the Hmong people, when Laos by Laotian and Vietnamese soldiers forced them out of Laos and into the United States. She wants people to know the harsh times of the Hmong people, and let the future generations of Hmong know what their ancestors had to endure. Yang

Written by Margaret K. Pai, the Dreams of Two Yi-min narrates the story of her Korean American family with the main focus on the life journeys of her father and mother, Do In Kwon and Hee Kyung Lee. Much like the majority of the pre-World War II immigrants, the author’s family is marked and characterized by the common perception of the “typical” Asian immigrant status in the early 20th century: low class, lack of English speaking ability, lack of transferable education and skills, and lack of knowledge on the host society’s mainstream networks and institutions (Zhou and Gatewood 120, Zhou 224). Despite living in a foreign land with countless barriers and lack of capital, Kwon lead his wife and children to assimilate culturally,

The most acute contradistinctions between these two parties are the major differences in their cultural dimensions; which are virtually polar opposites. Bub, who thoroughly assimilated soon after adoption, could be characterized as a typical low-context American: low power distance, individualistic, masculine, and small uncertainty avoidance. Whereas, her mother typifies her (as well as, Bub’s original) Vietnamese culture: high power distance, collectivistic, feminine, and small uncertainty

Bao Ninh’s The Sorrow of War is a novel that is a personal view of the Vietnam War from the perspective of a Vietnamese soldier. Like the American novel “The things they carried”, this novel brings about the effects of war on people, and especially how it defeats the human capacity for things such as love and hope. Bao Ninh offers this realistic picture of the Vietnam War’s impact on the individual Vietnamese soldier through use of a series of reminiscences or flashbacks, jumping backwards and forwards in time between the events most salient in memory, events which take on a different theme each time they are examined. His main protagonist Kien, who is basically Bao himself, looks back not just at his ten years at

This chapter covers the transition of Mary Anne Bell, of how she changed from being a normal, sweet teenage girl to being one of the Green Berets, filled with enthusiasm for the war and intrigued with the culture of Vietnam. This message is about how the innocence of women is consumed by the war and how once they begin to learn more about it, they are hopelessly entranced by it, far from returning to their usual selves. Rat talks about how, “Anne made you think about those girls back home, how they'll never understand any of this, not in a billion years. Try and tell them about it, they’ll just stare at you with those big round candy eyes. They won't understand zip.”(O’Brien 108), and this shows that women won’t understand what Vietnam really is like, they have to experience it themselves. Women also won’t understand the grueling mental pain that soldiers experience in the war.

The Hmong were well known for being a self-sufficient people producing their own food, making their own weapons, hunting their own game including birds, monkeys, deer, wild pigs, tigers, and more. They fished, gathered fruit, wild vegetables, and honey. These individuals were farmers and have very intimate relationships with the natural world(pg 120). Foua Yang grew up in a mountainous clan such as this. She had revealed that everyone in her village performed the same tasks therefore causing no class system. “Since no one knew how to read no one felt deprived by the lack of literacy.” They believed that anything of importance that the children needed to know could be learned through spoken word or by example. The elders were essential for teaching the younger generation among many things how to hold sacred their ancestors, play the qeej, conduct a funeral, how to court a lover, how to track a deer, and how to build a

What do you think of traditional Hmong birth practices (pp. 3-5)? Compare them to the techniques used when Lia was born (p. 7). How do Hmong and American birth practices differ?

" I love Yous Are for White People" is a memoir about Lac's journey and his family immigrated to America from Vietnam, after the Vietnam's War. Lac's family had to deal with cultural shock, language barrier, and difficulty finding jobs. As a Vietnamese immigration myself, I feel like Lac's experiences live through me because there were a lot of similarities in his memoir compared to my past experiences with my parents. Lac's family and many immigrations families had the same circumstances, that had a hard time adapting to a new cultural, and establish a new life in America. As the result, this environment played a

Being the eldest child in his family and male, Trung Lam (“Cậu Hai”) bore a large majority of the responsibility for his family before and after he came to Vietnam. In his family, he was the first to come to the United States, getting an education in order to earn various jobs and save enough money in order to bring along the rest of his family, including 8 younger siblings and his parents. Like many would expect, he — among many others — arrived in the United States, smuggled on a boat with many others. However, luck chose the side of my uncle, allowing him to make it through the trip alive, while others were not so fortunate.

Being a Hmong-American in the United States was hard. Growing up in a community that was full of Americans, and being in a private school in my early years, (consisting mostly of Americans and little diversity) was difficult. In that kind of environment, I never saw each person differently. The characteristics that I saw were our skin color, and another distinction that I saw was our religious and cultural backgrounds. I started to lose touch of my own culture and identity as a Hmong-American girl. My family told me that in the stages of my toddler years, I used to be good at speaking my native tongue until I started school.

     The Hmong had trouble adapting to American life. With no driver’s license or bank account, they had to make a living doing whatever they could. Not knowing the language in a foreign land doesn’t help either. The Hmong women adapted much more quickly than the men did because of the fact that they interacted more with English-speaking people. While the men were at work, the women were spending time interacting. The Hmong men also refused to change more that the women did. This shift of power caused a lot of changes in Hmong households. What even caused more of a power shift was the fact that the Hmong children learned about the culture easier than the women did. Instead of the father having control over the family like it was back in Southeast Asia, the children now had the upper edge. The children could communicate, interact and even drive with Americans. You could see a 16-year-old Hmong

The following paper will discuss Vietnamese Americans and their journey to America. I will talk about how these incredible and resilient people fought to succeed it a world that seemed to hold the odds against them. The culture, beliefs, and challenges of Vietnamese people are a precise paradigm of their strength and perseverance.

The Yang family from “The Latehomecomer” was born in a refugee camp and later moved with her family to Minnesota. They all received a great education and lived a happy life together. The Hmongs left North Vietnam and traveled to America. They studied extremely hard to become citizens of the United States. There were many failed attempts but eventually they succeeded. By doing this, they were giving many rights and privileges.

The book, The Latehomecomer, is a fascinating story about a Hmong family and their struggle to get out of Laos and come to America as refugees. The Hmong people are a very proud people and they do not want to forget their culture. One can clearly see that the Hmong people hold close their identity and do not want to conform to the Vietnamese way. They take pride in their culture, their society, and the way they view how government should run. Hmong people did not agree with the Vietnamese communist government and were willing to join forces and help the United States as much as possible so that they could fight for what they believed in. Even though most of the young men and boys that fought in the war died in battle or were