The Latin Root Of Genocide

Shame is unspoken, it is the main secret behind different forms of broken behaviors. The aspiring researcher Brene Brown, in her earlier talk, “The Power of Vulnerability”, which became a viral hit and the most favored TED Talk video, explores what the possibilities are when people confront their shame. Along with her most recent video “Listening to Shame”, Brown speaks of both shame and vulnerability throughout the presentation. She digs into the uncomfortable, unacceptable, and human emotions that we keep deep within us and dares us to show our authentic selves. The presentation includes the rhetorical appeals of ethos, logos and pathos to build the fundamental objectives of the talk. In which throughout her talk, Brown portrays great credibility

Embarrassment can be one of the hardest pills to swallow; I know this because of firsthand experience. As humans we go through humiliation all the way through life. I do not know a single person who went through life without a moment of discomfiture, if someone has then they must not live a very audacious life. My personal experience was not only utterly embarrassing but also broadcasted on national television. I was competing in the National Little Britches Rodeo Association Finals at the Colorado State Fairgrounds in Pueblo, Colorado. I have never been one to mull over a certain moment but incidents like this tend to stick with you. What I learned from this experience, I will never forget.

I agree with Fran Liebowitz. Embarrassment is a powerful human emotion. Without embarrassment, people would live their life, going around doing stupid stuff and not really having any thought on how the stuff their doing is out of line. Bryan Stevenson brings up this point when he mentions “…no accountability” on page 114. Embarrassment, along with good conscious and good morals, is how people hold themselves accountable for their actions. Without embarrassment, there really is not any accountability.

How many people need to be killed before a crisis becomes a genocide? How many sections of article 2 Of the UN convention needs to occur to be considered a genocide? Is the sterilization of hundreds of Puerto rico women taking imposing measures intended to prevent births within the group considered Genocide? Is police targeting and killing certain grips of people more often a form of genocide? What are the key differences between civil wars and genocides? When should other countries step in to prevent such atrocities? SURF Survivors funds states that, “Over the course of 100 days from April 6 to July 16 1994, an estimated 800,000 to 1 million Tutsis and some moderate Hutus were slaughtered in the Rwandan genocide. A recent report has estimated the number to be close to 2 million”. In the book We wish to inform you that tomorrow we will be killed with out families stories from Rwanda, The author Phillip Gourevitch writes “The French Foreign Minister-had taken to describing the slaughter in Rwanda as “Genocide”. But the UN High Commissioner for Human Rights still favored the phrase”possible genocide (Gourevitch,152)”. It is without a doubt the civil war in Rwanda was a genocide. It qualifies as such because it fits all the criteria under article 2 of the UN genocide convention.

6 million exterminated. That number rolls off of our tongues as we sit and learn history in the 6th grade, or we write a paper on WW1. How about 800,000 murdered in 100 days, while Americans attempted to keep our troops of the conflict yet watched the bloody images daily on CNN. Genocide in our world is something that is impossible to justify or embrace, but we must attempt to understand it. It is only through this understanding will we be able to prevent or stop one of the most horrific acts man can do in the future. Genocide, in both the Holocaust and in the 1994 Rwandan genocide, is grounded in self-reification and the external reification of others. This then, when put into certain contexts, can manifest itself in a

(Article 1) To start off, public humiliation is a form ridicule which is a complete mockery. This is a way of degrading someone and their position while people gather to taunt, tease, and verbally abuse one emotionally. When an individual is humiliated for what he or she has done, it already hurts them deep down inside which causes them to feel destroyed or not worthy of living anymore. In the Scarlett Letter, for example, Hawthorne state that "her heart had been flung into the street for them all to spurn and trample upon.” This shows her

It is, however, frequently a complication that occurs alongside the presenting problem. Because shame is almost never the only problem, it is important that therapists know how to work with it in the context of other problems; therapists need a way of dealing with their clients’ shame and addressing related disorders at the same time. They must be able to find ways to decrease the immediate negative reactions of shame during therapy. Such reactions of shame include wanting to run away, hide, or withdraw (Fable, 1999), which may defeat therapy before it begins.

In the past 150 years, tens of millions of men, women and children have lost their lives to ethnic cleansing or genocide. Although the definition is often scrutinized, according to Merriam Webster, "Genocide is the deliberate and systematic destruction of a racial, political or cultural group". The most notable event associated with the term is the Holocaust. Stated by Judah Gribets, Edward Greenstein and Regina Stein, "nearly six million Jews fell victim to genocide during the years of the Holocaust". Of This number, one million were children who were unable to take care of themselves. People's hopes and dreams for the future were stripped from them, and many families were ripped apart. Many of these people were tortured or raped

Dr. Sandra D. Wilson (2001) asks, “Have you ever felt as if you were the only caterpillar in a butterfly world? Do you often feel as if you have to do twice as much to be half as good as other” (p. 16)? If you answered, yes, then that is what Wilson (2001) calls binding shame. “Shame is the soul-deep belief that something is horribly wrong with me that is not wrong with anyone else in the entire world. If I am bound by shame, I feel hopelessly, distinguishingly different and worthless (p. 16).

In Rwanda during 1994 Genocide happened between the Hutus and Tutsis. Hutus and Tutsis had disagreements on who will have power which effected the whole population of Rwanda. This leads to the question why there is Genocide in Rwanda? Genocide happened by two clans who caused mass causalities. Others did little to help which caused Genocide to happen in Rwanda.

Some people are more sensitive towards being embarrassed than others. For some there will be no punishment because they may not mind it. They might think that it is funny or brag about committing their crimes. Other is could devastate, and cause serious social problems for them. When a judge sentences someone to be humiliated, “[t]heir primary goal is to court publicity, and that publicity can not be accurately anticipated or controlled” (Beato).

The crime of genocide is one of the most devastating human tragedies throughout the history. And the word genocide refers to an organised destruction to a specific group of people who belongs to the same culture, ethnic, racial, religious, or national group often in a war situation. Similar to mass killing, where anyone who is related to the particular group regardless their age, gender and ethnic background becomes the killing targets, genocide involves in more depth towards destroying people’s identity and it usually consists a fine thorough plan prearranged in order to demolish the unwanted group due to political reasons mostly. While the term genocide had only been created recently in 1943 by Raphael Lemkin, a Polish-Jewish legal

One of the most gruesome genocides to happen during the 20th century is the Greek Genocide, often referred to as the Pontian or Ottoman Greek Genocide. This genocide consisted of mass killings and exterminations of the Ottoman Greeks by the Turkish rule from 1914-1923. The main dispute was difference in religion and beliefs, Christians versus Islam. What most people do not know is that the Ottoman Greek Genocide is responsible for the almost complete destruction of the Christian Orthodox culture, including monuments and history. Many Greeks suffered from forced deportations, death marches, forced conversion of religion, executions, labor battalions, hunger, and the overall cruelty of the Turkish government during this time period. The ones responsible for these acts was the Committee of Union and Progress (CUP) and the Young Turk reformists who seized control of the Ottoman Empire. Ottoman Greeks of all ages and genders were persecuted because of their culture and minority in Turkey, so that the CUP and the Young Turks could achieved perfect “Turkification” of the empire.

The article ‘Embarrassment and Social Organisation’ was written for the American Journal of sociology in 1956, since then Goffman 's work on embarrassment has been the backbone of understanding the sociology of embarrassment, as well as understanding the structures that reinforce the embarrassment. Goffman suggests that embarrassment is a recognisable deviation from the ease that is considered natural during social interaction. Embarrassment can be recognised through signs of emotional disturbance, blushing fumbling stuttering or change in voice, blinking or other actions that can be considered improper given the social interaction. Goffman describes two types of embarrassment, sustained

Profoundly interpersonal, the experience of shame is also therefore social and cultural. Shame is the result of feeling deficient, whether in relation to a parent, an admired friend, or a more powerful social group (39).