The Law Obligated In Plato's Crito, By Plato

Socrates motives for not escaping could also be understood by his principles. His principle says, “And a good life is equivalent to a just and honorable one.”(1). Socrates believes and lives by doing well to himself and other people. Even though staying in prison would cause him physical damage, he is willing to sacrifice his body in order to save his soul. Because of his belief in living an honorable life, Socrates reasons to stay in prison rather than escaping.

Socrates should not escape from prison to avoid his death sentence because he would be breaking the law which ultimately led to him straying away from his own principles. He was a person who believed in what was just and doing what was morally correct. If he were to escape from prison, he would essentially be harming others and the State. He thought through harming others, he would be harming himself and his soul, so Socrates did not believe in harming others and thought it was unjust and morally wrong. Even though Socrates had the opportunity to escape and he was given plenty of reasons from his friends to do so, he did not want to go against what he believes in and his philosophy. He could not live a life where he would have to stop

In his third premise, Socrates argues that men must do what they believe to be right, and keep their agreements. Socrates argues that he is under an agreement with the state to abide by their laws, and that escaping would be breaking their agreement, thereby knowingly doing wrong. He concludes that if he were to escape he would be breaking agreements and purposely doing wrong, and therefore would not be living justly and honorably, and not be living a good life. For these reasons he decides that he can not escape jail.

While stating these reasons, Socrates was looking at it from the perspective of the state. He explained these reasons as if he was talking to the state, discussing why it is important to obey the law. Neglecting and disobeying that law is unfavorable because you agreed not to. Breaking a just law is problematic.

More importantly, Socrates’s relationship to the state is made clear during the dialogue with his friend Crito, when speaking as if Socrates is the state himself. When asking how important the state is, the law asks; “Is your…country to be honored more than…all your ancestors…that it counts for more among the gods and sensible men, that you must worship it…?” Rather than a statement, Socrates makes his point that the law must be upheld, even in his case of a death sentence. It is important to note that Socrates accepted his fate, even though he felt the accusations against him were false. Yet, as if speaking on behalf of the law, recognized that escaping would only turn those untruthful indictments into the truth, and as a destroyer of laws; “You will strengthen the conviction of the jury that they passed the right sentence on you.” By the definition of the word martyr, as one who dies for a cause, in this instance the laws of the state,

Socrates argues that it’s unjust to break the law even if people think the law is wrong because those are merely opinions. He believes that one should never harm others and breaking the law is going against the government and compared it to a child disobeying his parents. He will never go against the foundation of the state and government. He provides three reasons to defend the state: “the state is responsible for the very existence of the individual, parents wouldn’t have met and children would never have been bored”, the state nurtures and aids in building one’s character by providing no education, books, writing or culture, the state establishes law and order and without it, there would be no justice”.

In the Crito, Socrates believes that breaking the laws of the city harms all of society. The consequences of escaping the city outweigh the benefits for it puts his family, his friends, and himself in danger. He believes in a personal morality that one must live a good and just life, and not just any life. If Socrates breaks the law then he would not be acting justly,

In the Crito however Socrates shifts his views toward obeying the laws. He says that the laws have given him birth, upbringing, and education. They have given every citizen of Athens a share of fine things. If the laws are not to any one citizens liking, the law allows that person to leave and take his property with him. So, anyone who stays in Athens is making an agreement with the laws to obey them. If one does break the law they are committing an

To Socrates laws only have meaning because the people give them meaning and only by following the laws do we see the actual value of them. According to Socrates the relationship of the people and the states are like that of a child and their parents. He claims that state raises the people by guiding them with laws giving them order and educates the people of what’s right and what’s wrong. Socrates does not believe in disobeying the law to set examples as you would not disobey your parents just to prove a point. Socrates is appreciative for what state has done for him and feels as if it is his duty and obligation to repay them or show gratitude to the state by following its laws.

A man facing an unjust execution is presented with another option: escape from prison and flee to another providence. Most men would eagerly take this chance to prolong their lives and continue their journey on earth. Most men would do anything to get revenge for the wrong that has been done to them. However, most men are not like Socrates. Socrates did not plead his case by eliciting pity from the jury for an old man and his poor family. He did not beg for a different sentence that would allow him to live. Instead, he let the jury come to its own conclusion while acting with virtue and integrity. He held fast to his principles by remaining in prison to face his execution because that is how a good and just person would behave. Socrates’ decision not to escape in Crito is consistent with his principle that the good and just person never does harm to a large extent because accepting his verdict allows him to reinforce the sanctity of law and to set a prime example for his peers.

He goes on to say that he does not believe in consciously doing wrong to others as a means of retaliation and that it would indeed undermine his whole life's work. Socrates does not blame the laws which sentenced him, but the people. He goes on to tell Crito that the law has already given him a long and successful life. He explains that he actually owes the city much for his life. He believes that he has a contract with Athens, which would be broken, if he dodged his death. It was under the city's laws that his parents were married and he was born. Then the laws allowed him to get educated. In acknowledgement to all that the city has done for him, he must sacrifice his life as an example of obedience to the law.

To this question, first Socrates says that he should not revenge injustice. Because doing injustice is bad in any circumstances (Crito 49b), to return injustice just because of having injustice done onto himself would bad also (Crito 49c). Therefore Socrates should not commit injustice just to get even with Athens. Injustice is bad because it harms, and disobedience to the law would harm the city (Crito 50b); so it seems that to disobey the law would be an injustice. But why should Socrates obey the law of the city? Socrates reasons that since the city has done him great benefactions, such as giving birth to his life, taking care of his physical upbringing and his education, and granting him long years of benefits from the legal system (Crito 50e - 51c), Socrates owns the state a strong duty of gratitude just as a child would own to his father. One of those duties is to obey the state (like how a child obeys his parents), which always has included the possibility of death such as in times of war (Crito 51b). Socrates should obey the city because he has made an agreement to do so. This agreement is the social contract that he has implicitly accepted and lived under for 70 years. This contract is legitimate because Socrates had a thorough understanding of the legal system (Crito 51e - 52a), he did not leave the city when he was given the fair chance all his life (Crito 51 c-e), and that he

He also explains to Crito that the citizen is bound to the laws like a child is bound to a parent, and so to go against the laws would be like striking a parent. Rather than simply break the laws and escape, Socrates should try to persuade the laws to let him go. These laws present the citizen's duty to them in the form of a kind of social contract. By choosing to live in Athens, a citizen is endorsing the laws, and is willing to follower by them. Therefore, if he was to break from prison now, having so consistently validated the social contract, he would be making himself an outlaw who would not be welcome in any other civilized state for the rest of his life. Furthermore when he dies, he will be harshly judged in the underworld for behaving unjustly toward his city's laws. In this way, Socrates chooses not to attempt escape but he dies as a martyr, not for himself, but for his city and its system of justice.

He knows that if he escaped, it would be a crime. I find it ironic that he would argue his trial, but not argue his punishment from the trial he argued. The bottom line with Socrates and laws is that he probably did not live by them very closely. It is my belief that Socrates was a good person with good morals. He probably saw laws for the weak minded, and he was certain he was not weak minded. The question of whether he would abide by these laws is that he would and he did. He died for them.

Socrates would rather be punished or die before he breaks the laws that were set forth by his state, and this he says later in the same passage, “I should run any risk on the side of law and justice rather than join you. (Cahn pg. 38 Apology b10-c2).”