The Law Of Desire : Temporary Marriage

Marriage is important in human society. Marriage is “the customs, rules, and obligations that establish a special relationship between a sexually cohabitating adult male and female, between them and any children they produce, and between the kin of the bride and groom” (Arenson, and Miller-Thayer 520). Most of the cultures are used to seeing only female and male getting married but looking deeper into the society; we can see there are more to it. There are many different types of marriages. In an ethnography called, Guest of the Sheik, by Elizabeth Warnock Fernea, she talks about her experiences in a small rural village of El Nahra in southern Iraq. Ethnography is “comprised of the writings of the anthropologist, detailing the life ways of a particular culture, investigated by means of direct fieldwork” (1). As she gets accepted by the women of the villages, she gets a more inclusive view of the culture.

Concerning the social context, honor and respect are two significant values that the ‘hijab’ represents. By wearing the hijab, a woman is less likely to be attractive to men and being approached by them, she creates a ‘barrier’ that implements respect between her and another person, by consequent, she preserves her sexual chastity and keeps the family’s honor intact. This is an important detail in the Middle East culture; honor is more a group matter than an individual matter, and in this case, honor’s family is related to women’s sexual abstinence before marriage; in case the honor is lost, it can’t be regained.

Marriages in El Nahra were, for the large majority, predetermined. This practice in America would be seriously questioned and generally disregarded, based on the cultural ethos of individualism. Americans put a large emphasis on courting their own spouse. However, based on El Nahra?s cultural ethos of family honor, the people trusted their family to make quality decisions for them. Obviously, from an American perspective, women?s freedom of choice in this aspect of El Nahran culture is absent. However, viewing marriage cross-culturally, their priorities as a culture are different and we cannot view them through ?American'; eyes. We must realize that family is the most important aspect of each of their lives, and the preservation of the family line is of utmost priority to them.

Historically, “Women and Gender in Islam” discusses the social, political, legal, and religious discourses and structures that have shaped the experience of Muslim women

Women's rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women have endured through the

Marriage practices vary across cultures. Every culture has its own way of conducting marriage according to their traditions and customs. Most cultures share common customs and practices, while some cultures have unique practices. Marriage refers to a social union agreed upon by the couples to unit as spouses. The union of couples implies sexual relations, permanence in union, and procreation. This research paper focuses on comparing marriage practices in American and Indian culture. There is significant difference between the two cultures in marriage practices.

After all, marriage and family norms were central to maintaining and perpetuating Israel’s Patriarchal culture, and dismantling the marriage relationship, as surely a wife’s adultery threatened to do, posed a threat to every patriarchal household… [the prophets] attempted to find an angle of vision that could tap into the most cherished interests and values of their audience.

Further, the Old World Testament advocates the ownership right over marriage and the emerged laws allowed a capital punishment in the instance of the discovery of ‘infidelity’. Even today, the same anti-civilization legal heritage package and outrageously severe unwritten rules represent daily routine in the most conservative and primitive corners of the Globe. Marital fidelity defended by force and violence is definitively unsustainable practice and turns “…marriage into an enforced consolidation of an imaginary right of ownership”,

Women’s rights in the Middle East have always been a controversial issue. Although the rights of women have changed over the years, they have never really been equal to the rights of a man. This poses a threat on Iran because women have very limited options when it comes to labor, marriage and other aspects of their culture. I believe that equal treatment for women and men is a fundamental principal of international human rights standards. Yet, in some places like Iran, discriminatory practices against women are not only prevalent, but in some cases, required by law. In this essay I will explain to you the every day life of an every day Islamic woman living in Iran. You will be astonished by what these women

In Millennium: Strange Relations, presented by David Maybury Lewis examines the concept of marriage by focusing on three different groups the Nyimba of Nepal, Wodaabe of Niger, finally a Canada (Western European viewpoint). Lewis also examines the concepts of monogamy, fraternal polyandry, and polygyny with the respective case studies.

Arranged is a beautiful presentation, of the everyday life of women in devoted religions, and really portrays in the way they find choice in their religious devotion. So, while having the freedom to write about whatever we wish upon while watching this film, I decided to base my essay on the cultural relationship of arranged marriages between Rochel and Nasira; just two women and their friendship.

Brooks uses the sources to bring the thesis together and to help get her point across about the oppression of Islamic women and the pride and power of their male figures. An Islamic law states that women are not to commit adultery, but their husband can have more than one wife. When Brooks learned the story of Rehab and Mohamed and how Mohamed left Rehab for Fatima, it really opened her eyes on how different the treatment of married women of the Islamic world.

Marriage is a ritual that marks a change in status for a man and a woman and the acceptance by society of the new family that is formed (Rosman & Rubel, 1981). Marriage, like other customs, is governed by rules (Rosman & Rubel, 1981). Anthropology has represented marriage as the definitive ritual and universally translatable regulative ideal of human societies (BORNEMAN, 1996). Marriage also the act of joining two persons of opposite sex together to become as husband and wife. Many people in the society have different opinions or outright misconception of the meaning of marriage. While some people see it as a union between a man and woman, others take it to mean an agreement made between a man

By preserving the sanctity of the family, the Islamic system provides a strong foundation for a high standard of morality, and values that support the society from friction and subversion. Islam organizes the interaction of men and women in public and private life, establishes a dress code for both, encourages marriage at an early age and impose severe punishments for adultery, fornication and homosexuality. (2)

Mernissi retraces her steps to pre-Islamic roots and to what extent it influenced Islam’s representation of the family unit. Islam had banished all practices in which sexual self-determination of women was asserted and marriage gave men absolute authority and holy approval.