The Law Of Human Nature

Natural law is the idea that principles of morals and rights are inherit tent in nature and not human-made such laws are discovered by reason but exist apart from humankind. Which means that laws are made by morals and principles of nature and not by mankind.

The last step in making a moral decision is simply making the decision. How one arranges the issues and arrives at this decision depends on one's particular set of values and cultural perspectives, but regardless the values and cultural perspectives of the decision maker, the rights and duties remain the same for any situation. One must learn to look for and identify the appropriate deontological factors. Once these factors are identified, one may use his/her own values in order to determine which factors are the most important. By applying these unique values, one is able to develop the final decision.

The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions (Locke, Ch. 2, Section 6).

In the state of nature, natural law governs the behavior of each individual. This means that each person has the ability to implement that law

9. Match the following worldview elements - Ultimate Reality, Nature of the Universe, Human Nature, Knowledge, Ethics, and Purpose - with the correct question below:

In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.

Actions and inactions all have moral implications; they are either right or wrong depending on the individual and what s/he believes or feels is right or wrong. Each person’s conduct can and does have implications and ramifications. For every action there is an equal and/or opposite reaction not only for the average person but also for professionals; especially in the area of law enforcement, criminal justice, and criminal procedure. Just discussed is known as moral philosophy.

The Law of Nature is discussed greatly in the book Mere Christianity of C. S. Lewis, who asserts that it is the Law of Nature which makes humans obligated to do the right thing. According to Lewis, this law can also be referred as The Real Morality or the Standard to which all people follow, and which people use to evaluate their and others’ behaviors. The Law of Nature tells the people which circumstance is appropriate to execute certain actions, and which situation is not suitable for certain behavior. For instance, in every human, there is a warrior trait, which is said to be necessary by the Law of Nature in order to protect oneself against life-threatening beings, but to be wrong when it is used to injure the innocent people. However, the Law of Nature functions beyond the machinery of evaluating

b, The idea that God exists and that he is the architect to serve the

In Ruggiero’s book, Thinking Critically about Ethical Issues, he explains that there are three basic criteria for making ethical decision and aiding in moral actions. A moral action is, “one that demonstrates respect for persons by honoring the relevant obligations and ideals and by producing favorable consequences.” (Ruggiero, 81) The three basic criteria are obligations, the moral ideals and consequences. Ruggiero believes that when making a decision, one should first understand the details. Second, one needs to understand the obligations, the moral ideal and the consequences of his or her action. We will furthermore go into each criterion

Unlike ethical theories such as Situation Ethics and Utilitarianism, Natural Law does not require people to try and judge the potential future consequences of an action. Instead, people are expected to follow their innate conscience telling them what is right and wrong, based on Aquinas’s four tiers of law. The eternal law, the absolute and eternal aspect of Natural Law known only to God; the divine law, commands and teachings found in the Bible; the Natural Law, our human reason

law of nature that unites man and animal: all beings must die, must kill or be killed. In this way,

3. There is no clearer idea or conception known to humans other than this idea of God

Standing by moral principles is tough when faced with adversity, but even more so when a conflict causes those moral principles to clash. Situations have many factors to consider when making a moral decision and prioritizing which moral principle is most important to abide by in the given situation. Although this can be tough because competing moral principles can be equally relevant to a situation, I have found that one ethical precept has guided me in making difficult decision. When considering a moral conflict, I have abided by the rule of universality by asking myself “if everyone did it, would it be a good thing?”

In you have discovered all the values involved in the moral dilemma, rank your values in order of importance to you. What is the reasoning behind your ranking? Closely review Exploring Values, Rules, and Principles. Delineating the moral values, ranking them, and explaining them are an important section of your paper and must be included in it. We must know what we value before we can begin to make an informed moral decision. Your highest-ranking value should be the one that helps define your moral rule or grounds your moral judgment.