The Lecture At The Angelica Library

On July 5, 1852, Frederick Douglass gave a fantastic speech to a group of abolitionists in the city of Rochester, New York. He briefly summarized and praised the history of the United States, but then extremely eloquently spoke about the current situation that African slaves inhabited. Before I started reading the speech for myself, I saw the length and was a bit put off. However, when I started reading the speech, I found Douglass’ style to be incredibly impressive, and I enjoyed reading the whole speech. I took notice quite early in the speech, of almost a foreshadowing of where his speech was going to take a turn to. Douglass was clever to make a distinction between those of slaves and non-slaves by using “yours.” Although he recognizes the greatness of the country and its origins, he soon points out that the African slaves cannot celebrate such histories. For instance, he states that the fourth of July is, “a day that reveals to him (the

In a Narrative of the Life of Frederick Douglass: An American Slave written by himself, the author argues that no one can be enslaved if he or she has the ability to read, write, and think. Douglass supports his claim by first providing details of his attempts to earn an education, and secondly by explaining the conversion of a single slaveholder. The author’s purpose is to reveal the evils of slavery to the wider public in order to gain support for the abolition of his terrifying practice. Based on the purpose of writing the book and the graphic detail of his stories, Douglass is writing to influence people of higher power, such as abolitionists, to abolish the appalling reality of slavery; developing a sympathetic relationship with the

On Monday July 5th, 1852, Frederick Douglass captivated his audience at Corinthian Hall in Rochester, New York with one of the most powerful antislavery orations ever delivered, “What to the Slave Is the Fourth of July?”1 As an African American and former slave himself, Douglass was a crucial component to the Civil Rights movement and the abolishment of slavery. His concern for equal rights sprouted as early as twelve years old, often listening to debates among free blacks in Baltimore, as well as becoming a member of the East Baltimore Mental Improvement Society. While enslaved, he taught himself to read and write with the patriotic essays and speeches in Caleb Bingham’s The Columbian Orator, which emphasized the power of a speaker’s

Not so long ago few Americans spoke of slavery – which was swept under the rug until the civil rights movement in the 1950s. The shame of slavery gradually rose to public consciousness over the last five decades. Now the topic appears everywhere, in movies, television documentaries and academia. Nearly every major museum has mounted an exhibition on slavery. This issue has become an integral part of the foundation for understanding America’s past. With specific attributes, slavery is distinct from all other forms of oppression, giving it a unique place in human history. Many consider Narrative of the Life of Frederick Douglass (1845) as the best among anti-slavery propaganda that appeared with increasing frequency during the years preceding the Civil War. The primary reason of its appeal is the unsurpassed clarity of Douglass’ writing, which displays his superior sensitivity and intellectual capacity as he addresses the woeful irony of the existence of slavery in a Christian, democratic

Individual rhetorical analysis of the selected readings by Olaudah Equiano, Harriet Jacobs, Frederick Douglass, and Harriet Beecher Stowe are necessary to arrive at a collective analysis of the most effective strategies.

When you first contacted me about creating an exhibit for the new museum, it became a challenge to develop one. It is not as if there is not enough history to pull from. My concern was about leaving a lasting impression on the museum visitors. I wanted to show them that even in the darkest times of African American history, there were still some people who were able to see the light. Particularly, when it comes to slavery, slave revolts are a shining example of the oppressed somehow managing to find the strength to battle against their suppressor, all in the name of fighting injustice. With this exhibit I will focus on Nat Turner’s Rebellion. I find it crucial that attendees learn about this for it was a turning point in the slave era. Nat Turner and his co-conspirators did something truly incredible, although it was through extreme violence, the statement would shape slavery’s future, and their reasons behind their brutality were incredibly human.

Frederick Douglass was a gifted speaker. He wanted to convince a crowd of hundreds that were gathered together to celebrate Independence Day not only about the hypocrisy of slavery, but also to essentially “sting the conscience of America (Braswell).” When Douglass was asked to speak on Independence Day, there were still more than 3.5 million African Americans enslaved (Braswell). Throughout his life, Douglass advocated equal justice and rights for African Americans. That brings us to the first theme, which is inequality. In our past readings, this has been a prevalent theme. For example, in A Connecticut Yankee in King Arthur’s Court, we saw slavery with the peasants and the inequality within the aristocracy. In Benito Cereno, we were able to see slavery with African Americans. In this reading, however, we get to see first hand someone calling out the American people and voicing that slavery should be eliminated. In our past readings we have seen many forms of “heroes.” My question for the

Harriet Jacobs and Frederick Douglass both wrote narratives that detailed their lives as slaves in the antebellum era. Both of these former slaves managed to escape to the North and wanted to expose slavery for the evil thing it was. The accounts tell equally of depravity and ugliness though they are different views of the same rotten institution. Like most who managed to escape the shackles of slavery, these two authors share a common bond of tenacity and authenticity. Their voices are different—one is timid, quiet, and almost apologetic while the other one is loud, strong, and confident—but they are both authentic. They both also through out the course of their narratives explain their desires to be free from the horrible practice of slavery.

Slavery was an embarrassing time in America’s history. In 2016, slavery has become a distant memory. It’s easy for us to admit that slavery is wrong but, in Frederick Douglass’s time no one thought that it was. Frederick Douglass went on to write books and give speeches in hope that one day all slaves would be free. In the book called “The Narrative of the Life of Frederick Douglass”, he attempts to shine light on the American Slave system in the 1800’s.

“He believed in freedom of mankind and he preached it, openly, bravely, at a time when such preaching meant not merely social ostracism and political opposition, but personal danger,” was how Theodore Weld was described shortly after his death in 1859. Not only is this description true, but it highlights Theodore Weld’s passion to end slavery as a bold abolitionist. His approach to ending slavery was different from other abolitionists; Weld desired to spread education rather than accusation. This resulted in people attaining a better understanding of slavery and knowing the why of how slavery is wrong and oppressive. Weld was also very capable of lecturing and is popularly known as “one of the most fearless and powerful lecturers” , while that is true, Weld accomplished many other things that were more effective than his lecturing. Such as publishing works on slavery that inspired others to participate in the abolitionist movement and he also participated in the infamous American Anti-Slavery Society(AASS), which Weld greatly improved by implementing an agency called the Seventy within the AASS. Although Theodore Weld’s lectures were very persuasive, his published works and educational approach to spreading abolitionism is more significant due to the effectiveness in advocating and influencing his belief to a wider audience, such as Harriet Stowe and creating a lasting impact by educating the young to continue the anti-slavery movement.

At this age, Douglass obtained a copy of “The Columbian Orator” that included arguments against slavery and introduced it as an issue of human rights. He was now able to dispute the injustices of both his personal slavery as well as slavery as a system. However, this further left Douglass conflicted; he states, “...while they relieved me of one difficulty, they brought on another even more painful than the one of which I was relieved. The more I read, the more I was led to abhor and detest my enslavers.” (35) Douglass struggled more with this knowledge because he saw the truth in which “The Columbian Orator” described. The truth that came with literacy instilled within Douglass a pursuit for freedom.

On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience

In the narrative excerpt “Learning to Read and Write” (1845), which originally came from the autobiography Narrative of the Life of Frederick Douglass, Frederick Douglass recapitulates his journey into the coming of literacy that shifts his point to how slavery really is. Douglass develops and supports his main idea by providing a flashback of his own experience as a slave learning to read and write and through dialogue with rhetorical appeals, such as ethos, pathos, and logos. Douglass’ apparent purpose is to retell his story of the obstacles he faced to finally become a free man to guide and prompt other fellow slaves to finally take action for their freedom; he also wants to establish a foundation in which people of higher power, such as abolitionists, are more aware of the slavery situation. The intended audience for this excerpt is the general public of the time consisting of fellow slaves, slave owners, and abolitionists; the relationship Douglass establishes with the audience is equivalent to a news reporter and the people receiving the message—he exposes the truth to them.

The first time African slaves set foot on Virginian soil in 1619 marked the beginning of a very gruesome and violent period in American history. Spanning nearly two centuries, over half a million slaves were transported straight to the Colonies, a staggering number that only makes up a minute percentage out of the overall amount of Africans imported to the rest of the Americas. From this dark era arose black intellectuals, such as Frederick Douglass, who dedicated their lives by either speaking or writing on the topic of abolitionism. Case in point, seven years after Douglass made his successful escape into the North, the young abolitionist published his own first-hand account, Narrative of the Life of Frederick Douglass, in which he reveals

Patrick Henry once said, “give me liberty, or give me death.” In the eyes of Frederick Douglass and countless others enslaved, this took on a much deeper meaning to them. “It was doubtful liberty at most, and almost certain death is we failed.” [51] Frederick Douglass was one of the most commonly known slaves to have existed. Slavery has been around since the 1700s, but the subject of slavery is controversial because it not only includes information written from former slaves, but information acquired from historians. The question that has with stood the test of time is, “are these encounters that have been written out, exaggerated or the whole truth and nothing but the truth?” In the early 1800’s Frederick Douglass was born in Tuckahoe, Maryland, and grew up on Colonial Edward Lloyd’s plantation. Children would be separated from their mothers before they were twelve months in age-Frederick too was separated from his mother. As a result of entering slave-hood at an early age, he did not know his birthdate (like most slaves). Frederick Douglass’s account on slavery could be seen as biased as a result of first hand experiences with being held as a slave. Although, Douglass is able to be direct our thoughts to these experiences in such a light, you feel as if you are witnessing it happen right before you. Because of Douglass’s quest for freedom, his daring attitude, and determination to learn, he shows us the way through American Slavery in his eyes. Douglass provides