The Lib Movement By Kishino Junko

Gender roles have been a hotly debated topic in the most recent years, especially the role of women in society. Women have had set expectations that they are believed to conform to, which is shown in many pieces of film and literature. The Great Gatsby by F. Scott Fitzgerald describes the life of a man in the upper class in the 1920’s, as well as women in the 1920’s. The movie The Princess Bride, written by William Goldman, visually explains the treatment and expectations of women, and especially focuses on the “damsel in distress” stereotype.. Roxane Gay’s “Bad Feminist” explains the stereotypes against women and ways women can come together and fight these constraints. Based on these sources, societal expectations take away from each individual’s identity, forcing women to conform to society's standards. In order to fight against these expectations, women have banded together and formed movements against these standards.

After earning a doctorate, Castro was hired by a small men’s college in rural Indiana to teach feminism theory and women 's literature to thirty-five men. She was prepared and ready for the disagreements, the drop outs and the failures that couldn’t open up their minds on feminism. But she values those voices, the questions and hostility because "they taught me how to make feminism 's insights relevant to people outside a closed, snug room of agreement" (Castro, 98). She had learned how to create feminism theory, critical race theory and observation about class privilege relevant, exciting and even needful to people who had no material reason to care. She learned diplomacy.

In society, women are often recognized as being the weakest and dependent gender while men are the most powerful. In Ihara Saikaku’s novel From Life of a Sensuous Women, he challenged the views on women by society and represented women as strong and powerful individuals. The novel was made of short stories where women used their sexuality to their advantage and to gain power over men. The women also did not follow the responsibility that society believes they should adhere to, such as marrying a man, having kids, and being the housewife who cooks, cleans and takes care of her family while her husband goes about his job. Instead, they lived with a loosed sexuality and had several lovers, which was not considered as to what the traditional women do. In addition to not being a housewife, the women had the ability to play sports and be good at them. These characteristics that were given to women challenged society and what they believe the ordinary women should be like. In From Life of a sensuous Woman, Saikaku showed how women might use the power of sexuality to overpower men, managed to question the traditional view of women as the compliant housewife, and challenged the assumptions of females as the weaker gender.

The second-wave feminism has been the driving force behind the Women’s Liberation Movement, which is synonymous within the twenty years in the later part of the twentieth century, beginning in 1960 and ending in 1980. The movement, in the past, had an impact on various aspects of social life to men and women; and this impact is still showcased in areas including, but not limited to; women’s health, fertility trends, laws and legislations, personal believes and religious discussions, interpersonal relationships and family roles, feminist issues, and gender relations.

The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.

Throughout the decades, the feminist movement has been portrayed in numerous ways, from feminism being a liberating thing to feminism being deleterious towards men, or even being anti-government. Countless readers believe that the writer Bobbie Ann Mason writes solely about the changes that the females made to change their own world. Instead, Mason portrays the feminist movement in a much different light. In one of her many short stories, “Shiloh,” Mason shows the conflicting sides of the feminist movement and the end result of female liberation in many of these individual movements. “Shiloh” shows a married couple that has been forced into a new phase of their lives through the newfound disability

In the book, Culture War?, by Morris Fiorina, the myth of a polarized America is exposed. Fiorina covers issues such as why Americans believe that America is polarized, that Red and Blue State people aren’t as different as they are made out to be, and that the United States is not polarized along traditional cleavage lines. This book even covers perspectives on abortion, homosexuality, and whether or not electoral cleavages have shifted. A large point of Fiorina’s is his take on the 2004 election. He ends the book with, how did our great nation get to this position of proclaimed polarization, and how do we improve from here?

The theorist that I chose is Dorothy Smith. She is a well-known Marxist feminist scholar and activist (Carroll, 2010, p. 1). The reason I chose to write about Dorothy Smith is because her unique approach to feminism and women’s movements interested me, making me want to learn more about her.

If NOW grew out of resurgence of middle class feminism, a different female revolt was brewing with the civil rights and student movements. As in the days of abolitionism, young women who had embraced an ideology of social equality and personal freedom and learned methods of political organizing encountered inequality and sexual exploitation. The women’s liberation movement inspired major expansions of the idea of freedom by insisting that it should be applied to the most intimate realms of life.

In Ihara Saikaku’s story, Life of a Sensuous Woman, and Mary Wollstonecraft’s work, “Vindication of the Rights of Woman”, the issue of double standards in gender are examined. Both pieces offer a perspective into the lives of women during their respective times and show how some standards that are considered favorable for men, are looked down upon for women. In particular, the two works examine how women were treated differently based on their education, their social status and even their sexual history. Saikaku looks at these issues in a different lens from Wollstonecraft, based on his experiences as a man living in Japan in the 17th century. Their experiences shape their works and show how the issue of double standards of gender span culture, time and geography.

Andrea Dworkin, a prominent radical feminist, tries to explain why women fail to put themselves out from where they are: “Women have been taught that, for us, the earth is flat, and that if we venture out, we will fall off the edge.” Women are often conditioned by different factors in their life to stay in their position, especially from societal norms and expectations of them from the men in their lives. However, over time, this could be emotionally and mentally burdensome to a woman’s state of mind, leading them to nowhere. This theme of oppression is prevalent in the feminist short stories titled “A Jury of her Peers”, written by Susan Glaspell, and “Sweat”, written by Zora Neale Hurston. In these works, Glaspell and Hurston elaborate on how powerful female protagonists are able to decide for themselves, but explain their mentally-taxing processes and reasons in accomplishing such a feat. In these short stories, women are able to rise over oppression, but primarily to overcome a grief or insecurity that stems from within and after being pushed to their limits and accustomed to their roles by men.

Towards the end of the twentieth century, feminist women in America faced an underlying conflict to find their purpose and true meaning in life. “Is this all?” was often a question whose answer was sought after by numerous women reaching deeper into their minds and souls to find what was missing from their life. The ideal second-wave feminist was defined as a women who puts all of her time into cleaning her home, loving her husband, and caring for her children, but such a belief caused these women to not only lose their identity within her family but society as well. The emotions that feminist women were feeling at this time was the internal conflict that caused for social steps to be taken in hopes of

I like to think of myself as a strong woman, and I admit that I’ve been accused more than once of lacking a certain feminine quality. I’ve been raised to believe that I do not need a man, nor should I shy away from tasks such as earning a degree or retiling a floor; therefore, it is difficult for me to suppress my beliefs as Koly endures oppression simply because she is female. The first fifty pages provides a glimpse into another culture, and although terrifying to most American women, this novel definitely lends itself to deep discussion as well as a comparison to feminism within our own culture. I find it important to remember that Koly is not living a “wrong” life; her life is just different, and I can’t emphasize enough the importance for students to practice acceptance and also a willingness to understand others.

Sisterhood was generated through consciousness raising and encouraged to express her personal feelings and experiences. The goal was to make the personal political. Sisterhood generated “a widespread optimism about the ability of the women's movement” (Farrell 71). Sisterhood produced political and social changes for women. The third wave includes sisterhood, not just between women but also with men.

“First wave” of feminism in 1920 advocated women’s suffrage, whereas the “Second wave” targets the societal issues that women in the 21st century are facing. Betty Friedan wrote The Feminists Mystique after World War II exposing female repression and later founded the National Organization for Women (NOW) which ignited the second wave of the feminist movement. Consequently, it became noticeable that women were in multiple wars, as a result branches of feminists were formed (i.e. Liberalist, Marxist, and Socialist). Misogyny’s evolution has its own significant role in the feminist movement, stirring conversations today that affect feminist ideologies. However, in order to fully comprehend what affects second wave feminism along with the tactics utilized by feminists, one must first become acquainted with the many forms.