Essay The Life And Ministry Of The Apostle Paul

On the road to Damascus the Lord intervenes in Saul’s life (Acts 9: 3-6) and he is genuinely converted during that encounter with the Lord Jesus. Under the ministry of Ananias (a disciple) he was also healed and filled with the Holy Spirit. Saul now known as Paul from that moment on immediately began preaching Christ in the synagogues of Damascus. Paul’s preaching was very convincing and disturbing to the Damascus Jews to the point where they desired to kill him. Therefore, the other Christian disciples assisted him in his escape by night (Acts 9:22-25) that he may escape to Arabia. Paul’s missionary Journeys were defining actions of him, he usually set foot with other companions and he endured hardships on these voyages. He was imprisoned, lashed and stoned several times and almost murdered once (2 Cor. 11:24-27).

Upon their return to Palestine after their release from exile, the Jews were struggling to “maintain their religious and social identity” (Wenham & Walton, 2011, p. 7) and found themselves in the midst of great military powers, first the Greeks, and then the Romans. Their influences on the Jews were remarkable. This essay will examine the Roman Empire in the 1st century AD by describing a typical Greco-Roman city, then discuss the various levels of Roman administrative structure, explain where local authority resided in the cities/villages of 1st-century Palestine, and finally support with Scripture the structure of authority within the Gospels and Acts.

I was a Follower of Christ and I didn’t even know it. I was the last of three boys to two faithful Christian parents. My parents attended St Paul’s Episcopal Church in Akron, OH. I was baptized and confirmed by the same Bishop. Some of my earliest memories are of me standing in the pews with my parents and stacking the prayer books as if it were my own pulpit and I would pretend to be the priest giving the Sunday sermon. I didn’t know what he was talking about but I always thought that I would be like him one day. I was an acolyte and attended the youth programs regularly with my friends. I completed my studies to earn my God and Country award with the Boy Scouts.

Analyse the contribution that Paul of Tarsus had on the development and expression of Christianity.

Paul was the most effective missionary of the early church. A missionary is a person sent on a religious mission, especially one sent to promote Christianity in a foreign country. The Damascus road experience was both a conversion and a call to advance the life of the new movement. Paul preached the gospel of Christ, beginning at Jerusalem and continuing his journey to Rome. He preached is local synagogues, city markets, outdoor arenas, private homes and public halls.

Jews were impatient of the Roman dominion, and that some held it to be unlawful, on religious grounds, to pay tribute to Caesar (Matthew 22:17). “Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?”

Paul was a faithful apostle, strong leader, and one of the most important figures in the New Testament. Before his conversion, he was known as Saul, and he was a Pharisee. He severely persecuted followers of Jesus in the area of Jerusalem. His conversion was on his way to Damascus to arrest Christians. After he repented and was baptized, he began preaching to all who needed to hear God's word. He spread the gospel to others, was empowered by the Holy Spirit in his actions and words, and had persistent faith through difficulties.

Paul 's actions affected many people, in a god way, that lived after him.. "He composed many doctrines (principles or rules) of the church and interpreted the words and teachings of Jesus for his followers throughout Asia Minor, Greece, and other areas around the Mediterranean Sea" ("World Religion Reference Library"). If it were not for Paul, Christian churches probably would not have survived. After converting to Christianity, Paul 's main goal was to spread the religion from Jerusalem to the eastern provinces of the Roman Empire, and eventually capital itself. He had a vision that the new religion had a message that was appealing to everyone, not just the Jews. His dealt with many punishments, some being: beating, stoning, imprisonment, etc., but he still found a way to spread the religion and legalize it in the

Paul is remembered as a missionary and church planter. He undertook three extensive missionary journeys, estimated to have taken place in A.D. 44, 49 and 53. He spent much

Paul writes in Acts 22:6 that he experienced a vision, ‘I fell to the ground and heard a voice say, “Saul, Saul, why do you persecute me... I am Jesus of Nazareth.”’ Paul was blinded but continued on to Damascus where he became certain that his vision of Jesus symbolised his calling to spread the Gospel. When he arrived his sight was restored by a disciple named Ananias and Paul was baptised as he became a Christian, a follower of Jesus. This conversion to Christianity enabled Paul to believe that he had been given a mission to go preach the word of God. Paul embarked on journeys to towns where he would seek employment and gradually get to know people. Paul wanted to influence these people by speaking of his experiences he had with God and what they had taught him about Christianity and the teachings of Jesus. In these towns, Paul also established local churches and invited elders to run them whilst he was out of town spreading the word of God, ‘Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust’ (Acts 14:23).

The Apostle Paul (formerly Saul) is responsible for the spread of Christianity throughout the areas of Asia Minor and Greece. Through his 3 mission trips to the region Paul created a base of support for the Christian faith and implemented a support strategy for future growth. The time period for his journeys was 45 AD – 58 AD. The story of Paul is interesting from the perspective that the man best known as the author of most of the New Testament started out as a devout Jew and despised the Christian faith. After his conversion he made it his life’s work to spread the Christian message throughout the world. To this end, Paul made several mission trips to the area of Asia Minor and Greece.

Whatever tales may have spun out of the antiquity of time, Jesus was not the initiator of Christianity as we know it. The division between Jews and Christians did not begin with the death of Christ. Indeed, many of his teachings have been lost forever for none of his disciples ever wrote a single word down. Although this religion, established solidly upon this man, does not even regard Jesus in most of the New Testament (Collier). The man behind the curtain, the usurper, and divider was an Apostle who never met Christ. In fact, he twisted and filled his letters to the Corinthians, Romans, Galatians, Ephesians, and Philippians with thoughts and quotes from Jesus that filled his own idea of what form Christianity should take. The Apostle Paul was that man.

Apostle Paul was not always a preacher of Christianity, Paul’s parents were Jewish as well as Roman citizens. Paul was to be a Rabbi though his future plans changed, on Paul’s journey of scorning Jesus, he had a vision in which Jesus asked why Paul scorns him, then commissions Paul to preach his message to the Gentiles who received mercy through Jewish unbelief. Around A.D. 56-58; Apostle Paul wrote the Romans, verses 8:26-30 states, “26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. 27 And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

“The grandeur of the ancient city is evident in the remains uncovered by archaeologists, including the ruins of the Artemision, the civic agora, the temple of Domitian, gymnasiums, public baths, a theater with seating for 24,000, a library, and the commercial agora, as well as several streets and private residences” (Holman, np). This was a big city, full of culture, and full of ungodly people and activities. Among the many religious groups in the city, there were many Jews there who were brought the gospel right after Pentecost (Orr, np). Because of the pluralism of religions in the city, new Christians didn’t know exactly what to believe or how to worship. On top of this, the city was constantly bombarded with false teachers trying to tell people that salvation came from works, not faith (MacArthur, np).

The story of Christianity’s rise to prominence is often spoken of, however, the struggles and persecution that Christians originally faced during the Romanic times seem to always be forgotten. The Romans viewed Christianity as a threat to the emperor and the empire due to their actions that were believed to go against the Roman way of life. Although the act of being a Christian stood as being completely legal, the Romans viewed Christianity as being hardly innocent, and in fact deemed it necessary to act upon their heinous way of being. Through Pliny’s letter to Trajan, Res Gestae Divi Augusti, and the Roman’s understanding of the Lord’s Prayer, it becomes more understandable why the Romans felt threatened by Christianity. Although it does not justify their actions, the Romans did have some logic behind their claims against Christianity.