The Life of Saint Anthony

In Lasallian schools the core principle of concern for the poor and social justice invites students and staff to be in solidarity with the poor and advocate for those suffering injustices. This means that people should have awareness of the poor and those who are victims of injustices and respond to their needs by means of community service and advocacy. This core principle is illustrated in the novella, “Saint Emmanuel the Good, Martyr” by Miguel de Unamuno. The main character, Don Emmanuel is the parson of the city of Valverde. The congregation of this parish look up to Don Emmanuel, admire him, and are overtaken by his words in mass. However, the narrator reveals that Don Emmanuel was not a man of faith. “Metamorphosis” by Kafka, presents a story of a young man who one day wakes up and is transformed into a bug. As a result of this transformation, he is mistreated by his family and considered useless in society. In the case of Saint Emmanuel the Good Martyr, there is a character that does not believe in God, yet practices concern for the poor and social justice on a daily basis. On the other hand, we have a character that yearns what Don Emmanuel gives to the citizens in Valverde, care and concern.

It is possible to write on the life of Jesus from the information gathered from the bible. I will be dividing my essay into three parts. In the first part of the paper, I will talk about the nature of the gospels, John’s views vs. the Synoptic, discuss if the authors of the gospels are eyewitnesses and how they used written sources. Also I will talk about the Q source. Then I will elaborate on the topic of how Matthew and Luke were similar. Then I will continue on by discussing how the Old Testament uses Moses, Samuel and Elijah to interpret Jesus, and finally whether or not the Sermon on the Mount happened. In the second part of my paper, I will talk about Jesus’s birth and childhood, his miracles, his resurrection, and what Jesus did to cure people, spirits and how they are interpreted to the prophet, magician and the mad man compared to Saul and Elijah. The final part of the paper I will talk about what Jesus talked about as regards to the Kingdom of God vs. the Kingdom of the Romans and what he intended by speaking of the end of the world. I will also speak of the reasons behind the Romans executing him. My sources for this paper will be the New Jerusalem Bible Readers edition as my primary source and lecture notes from Professor Trumbach.

Susan B. Anthony was born February 15, 1820 and raised in very religious household. She first started off as teacher before she became and extravagant women that not just worked for herself but for many other women’s rights. Susan B. Anthony should be a historical figure due to the fact that she went through so much suffering. In which she fought for the women’s right to vote and as well as gender equality. Not only did she just fight for women’s right but as well to get rid of alcohol and did not support slavery by campaigning against them. People look down on her and despise her due to the reasoning that she voted illegally and took matter in to her own hands and was put into prison for it. Which cause women to get more hate and not receive their equal rights faster. Another reasoning people might not think she should be historical is because she said a racist comment. Despite all these things she dint just think of herself but for everyone. She never gave up and always kept writing and lecturing about equality which has helped every women have equal right and as well inspired many women that anything can be possible no matter their gender.

In Pierre De Berulle’s selected writings pages 109 through 134 we learn about the “Discourse on the State and Grandeurs of Jesus. The first discourse is on the excellence and singularity of the sacred mystery of the Incarnation. Then we move on to the next discourse which in the form of an elevation to God upon the mystery of the incarnation. The third and forth discourse is on the unity of God in this mystery.

As I first examined this work, I could not focus on just one portion of it. Although each part tells its story, there it one overall explanation. As usual, I am drawn to the center of this piece which would be a man sitting in an oval like throne. With a closer look, I look at this man and see a cross behind him, with angelic figures in the background. I conclude this important

Faith operates in a unique way by providing the average, the noble, or the distasteful with a means to understand the world we inhabit. However, our worldly experiences also operate as a means to understanding the complexities of our faith. For St. Augustine, faith provides more questions than answers, but consequently leads to his life as a bishop and eventually sainthood. For some, however, the Bible provides the answers to all the questions that go unanswered by common sense. In St. Augustine’s Confessions, Augustine is able to further understand himself and his faith in Christ by reflecting on anecdotes of his past. Conversely, the Bible’s use of etiology provides spiritual justification for physical realities.

St. Augustine was a Christian Platonist. He Christianizes many of Plato’s Greek concepts. In Confessions, St. Augustine used many Neo-plationic terms and ideas but in Book VII is when he finally has a revelation about the similarities of Philosophy and Christianity. In class, we have discussed a number of ways in which St. Augustine accepts the ideas of Plato; one of those being the theory of forms. Plato’s theory of forms describes the divine to be in the invisible, perfect, intangible world. St. Augustine believed that Plato’s theory of the forms was compatible with his Christian beliefs because of a vision he had while trying to picture God.

Saint Augustine, one of the best scholars of the early church, portrayed the Trinity as practically identical to the three sections of an individual: personality, soul, and will. They are three unmistakable viewpoints, yet they are conjoined and together constitute one bound together individual. The purpose of this research paper is to further emphasize, highlight, and defend St. Augustine’s conclusion that the Holy Trinity is one God existing in three persons according to the meeting at the Council of Nicea 325.

St. Anthony’s story of conversion from landowner to ascetic, while following the steps outlined by Fowler, also conforms to create the ideal journey as described by Searle. Mark Searle is a theology professor who teaches at Notre Dame University . For Searle, conversion should be viewed more as a “Journey of Crisis” , where conversion to a new faith or belief is one that is inspired by a point of total crisis in one’s life. According to Searle, conversion is a form of transition where one gains a new lease on life and worldview in response to a life altering moment. In the case of St. Anthony, this point would clearly be when his parents die. This represents part of the first of the three stages of the conversion journey according to Searle: The Setting Out.

This essay starts with the use of Roman architecture to practice Christianity. Then I will write about how the image of the Roman emperors became the inspiration for the image of the Jesus. Finally I will discuss the way Romans used the same iconography and narrative they already had as a formula to image the bible.

The idea of the hero in Greco-Roman culture was integrated into the idea of the saint (in the process of conversion and totalization) by way of Christianity's adoption of and ancestry in the Greco-Roman culture. As Professor Ambrosio indicates, "The need and the search for meaning is shared by all human beings" (Hero or Saint Saul of Tarsus). Thus, it is no surprise to find that a pagan Greco-Roman title is applicable to a Christian whose virtue is viewed as greater than that of ordinary men just as the hero is viewed as greater (in fame, bravery, strength) than ordinary men. The fact that two of early Christianity's most heroic figures (St. Paul and St. Augustine) were Roman makes this integration even less surprising. This paper will discuss the way in which the hero is integrated into the idea of the saint by comparing Saul of Tarsus with Augustine of Hippo two men who underwent a conversion and rose to "heroic" or "saintly" heights in terms of Christian virtue.

In “Religious Experiences”, Saint Teresa argued that her two experiences were valid because she was conscious of the lord’s presence. In this paper, I will be exploring the two religious experiences Saint Teresa encountered while analyzing the argument about the epistemic value the experiences could possibly have.

Introduction: In this essay we shall undertake the above assignment title in the following way. Firstly; we shall look briefly at some exegetical issues, which may affect, the actual translation of the text. Secondly we shall endeavour to examine the differing opinions of interpretation concerning the passage and the identity of the servant in particular, interacting and engaging with both the perceived strengths and weaknesses of the prospective views. Thirdly; a brief conclusion will be given.

Anthony first taught in a friary in Bologna, which became a famous school. The theology book of the time was the Bible. In one extant sermon by the saint, there are at least 183 passages from Scripture. While none of his theological conferences and discussions were written down, we do have two volumes of his sermons: Sunday Sermons and Feastday Sermons. His method included much of allegory and symbolical explanation of

Saint Augustine, Bishop of Hippo, was one of the greatest philosophers of the roman period. He was raised in a religiously divided home, but through time he found his own truth. He was always an excellent student. He fully mastered the Latin language, however, he never did well with Greek. Saint Augustine was also a man who had a way with words. After his teenage rebellious stage, he found an unorthodox religious group that he decided to become involved with for a while. He traveled the area and ended up staying in Milan for a while. This is where he met Bishop Ambrose and began to listen to his teachings. This caused for Augustine think about his life and ultimately converted him to Christianity. After converting, he wrote books such as: Confessions, The City of God, and De Doctrinia (On Christian Doctrine), along with many others. Saint Augustine was and still is a great Christian influence in the world today.