The Lion King Musical : My Character In The Lion King

When I went to go see The Lion King on Broadway a few words came to mind after the play; amazing, stunning, and unbelievable! I was a little unsure at first, because I thought I was too young to see something from a Disney World production. I was also wondering how Disney was going to manage putting a film starring non-human characters, into a three-dimensional stage. However, using all their “Disney magic” with a little help from a great stage producer The Lion King Musical kept my attention all the way through with their; voice and diction, staging, and many other elements.

To exemplify Erickson’s psychosocial theory which emphasizes the emergence of the self, the search for identity, the individual’s relationships with others, and the role of culture throughout life (page), I will begin with the opening of the movie which shows Simba at the infancy stage where he is developing a trusting behavior from his parents (Mufasa and Sarabi) and the Hornbill bird, Zazu, who is always reminding everyone to be cautious and careful. His parents accomplished this by providing him a safe and comfortable living environment and Sarabi made sure there was someone wiser (Zazu) to go with him when he wanted to start exploring. Mufasa taught him how to make a living and other new activities,

"The King has returned." These are the powerful words Rafiki uses when telling Nala, Timon, and Pumba that Simba has gone back to the pride lands to overthrow Scar. Before making his entrance to Pride Rock, Simba's "palace," he gains three helpers to assist him in gaining his kingdom back; Nala, Timon, and Pumba all offer their services to him. There are a few scenes in the story that can be easily compared to the Odyssey. First, Simba wants everyone to continue to think he's dead, as Odysseus did prior to his own entrance. Second, Simba uses Timon and Pumba as a form of "Trojan Horse" to distract the hyenas while he and Nala sneak in. Third, Simba tells Nala to "rally the lionesses" as a form of weapon against the hyenas which are like suitors in his palace.

A couple minutes after Nala leaves, Simba is graced with the presence of a crazy baboon named Rafiki who tells him that his father is still alive, inside of him, and that he should follow him if he wants to see for himself. Simba follows the baboon to a pond and looks to where the monkey is pointing. Unfortunately he only sees his own reflection but Rafiki tells Simba to look harder. He then sees his father in the water, realizing what the baboon meant. Mufassa is now in the dark clouds telling Simba that he’s forgotten who he was, therefore he’s forgotten him, and this triggers Simba’s emotions making feel disappointed in himself for not going home like he should have. His father then tells him that he needs to find his place back in the circle of life and says “remember who you are. You are my son and the one true king. Remember who you are.” His voice is very deep and almost sounds like he is hurting. Then in an instant he is gone with the storm and Simba is chasing after him begging him not to go.

Heroes are present in movies, tv shows or games. A “hero's journey” shows a character's journey on gaining the title of a “hero”. A movie or tv show may show a character or multiple characters go through very difficult times but it the end show how they overcame adversity and is now known as a hero. In the Lion King, Simba can be seen as a hero with the challenges he endures and what he overcomes by the end. Simba has many heroic qualities his wisdom, compassion for others, moral reasoning and responsibility makes him stand out above all other characters. Simba as a young lion, was very selfish and naive to many things happening at Pride Rock . His choice to run away at a young age showed he didn't want to face his problems or accept what he thought he did. Simba begins to gain heroic qualities as he is now living his own life in a faraway jungle, he is learning how to be independent, and how to live his own life instead of being in the shadow of his dad, the king of Pride Rock.

The original Disney cartoon of a lion cub blamed for his father's death has been remade into a Broadway musical acclaimed all over the world. Seen by over twenty five million people in over 15 thousand performances this intricately designed wonder has taken over 37 thousand hours just to build the puppets and masks. Julie Taymor the director and costume designer was faced with a problem of whether to create humans or animals playing the part and she decided to make masks that show the animal face, as well as, show the human face giving the character his or her personality. As for expressing other animals that are not part of the main cast or to express a certain theme, 2 different kinds of puppetry were used

“Everything you see exists together in a delicate balance. As king, you need to understand that balance, and respect all the creatures from the crawling ant to the leaping antelope,” said Mufasa, a supporting character in the film depiction of Walt Disney’s: The Lion King (1994). The Lion King is a timeless archetypal work that time after time has given youth hope and has shown them that courage is not always innate, but can be learned from just living life with a little “hakuna matata”. The Lion King, through the use of classic archetype, vivid surrealism, and iconic symbolism, shows a coming to age story that shows children that life is an adventure worth the trouble.

Disney 's The Lion King is one of the most iconic children 's films of all time. However, behind the Hakunah Matata lies a movie laced with symbolism and mythical references. An online article from Thinkquest.org informs that the movie 's popular Elephant Graveyard represents the mythical Realm of Hades. The article continues to delve deeper into the symbolism, stating that the three hyenas, Shenzi, Banzai, and Ed, represent the three-headed beast, Cerebus, that guards Hades '

give of a certain impact that they want. This is shown at a part of

The Lion King has an underlying religious theme and it is positioned to speak on Christianity and contains a lot of theological references that can be acknowledged as important to understand the story. At one point, Simba believed that he killed his father and ran away from Pridelands to avoid humiliation. This notion can be compared to Moses ditching the desert after he had killed an Egyptian. After Mufasa’s death, the animal kingdom was quite lost and didn’t know

Macbeth the movie and Lion King are very different, but very similar. One is a cartoon animation movie by Disney and the other is a play written by William Shakespeare that was later produced into a movie by Ian McKellan. Both movies have a tradegy, but also have a small heros journey and I will show the comparsion between them both.

Today's world requires leadership to compete and succeed. The rapidly changing conditions in the workplace demand adaptive leadership styles, and the success of an organization relies on leaders evaluating and applying effective leadership styles before workplace failures occur. The Disney's animated movie "The Lion King" portrays a combination of leadership styles and changing conditions. We chose to analyze Mufasa, King of Pride Rock, and explain his use of the Path-Goal Theory and its different leadership approaches based on who he was leading and the situation. Additionally, French and Raven’s Five Bases of Power is presented in order to highlight Mufasa's success in leading the Pride Rock Kingdom, while simultaneously using the

On the other hand, in Disney's The Lion King, Simba's father is killed after he falls from a cliff into a herd of antelope. Simba falls into a deep depression after Scar twists things around and convinces Simba that he is the one responsible for Mufasa's death. Simba can not deal with what has happened and Simba exiles himself where he meets a warthog and meerkat, named Timon and Pumbaa, and develops a carefree lifestyle with them. Later on in the story, as an adult, Simba returns to the Pride Lands to reclaim the throne from Scar.

The movie The Lion King II: Simba’s Pride follows the life of Simba and Nala’s daughter Kiara. She falls in love with Kovu, a male lion from an exiled pride known as the Outsiders who was once lead by Simba’s evil uncle named Scar. Separated by Simba’s prejudice against the Outsiders, who are followers of Scar with a vindictive plot planned by Kovu’s mother Zira, Kiara and Kova struggle to overcome the two obstacles that are keeping them apart. Desperate to be together, Kiara and Kovu become the key to join both prides at peace. This paper will be focused on Kiara’s life within the movie and also examine Kiara’s process of development through Freud’s psychosexual and Erikson’s psychosocial stages, and as well as Piaget theories.

It is amazing how a seemingly educated woman that has won Oscar awards for her documentaries, could possibly be so far off base in her review of the Disney movie “The Lion King”. Margaret Lazarus has taken a movie made for the entertainment of children and turned it into something that is racist, sexist and stereotypes gender roles. She uses many personal arguments to review the movie but offers few solutions. The author is well organized but she lacks alternate points of view and does not use adequate sources. Lazarus utilizes the statement at the end of her review that “the Disney Magic entranced her children, but they and millions of other children were given hidden messages that could only do them and us harm” (118). She makes her