The Literary Analysis Of Galeano Vs. Carptentier

The Haitian Revolution was one of the most important slave revolts in Latin American history. It started a succession of other revolutionary wars in Latin America and ended both colonialism and imperialism in the Americas. The Haitian Revolution affected people from all social castes in Haiti including the indigenous natives, mestizos, mulattos and the Afro-Latin. The idea of starting a rebellion against France began with the colony’s white elite class seeking a capitalist market. These elites in the richest mining and plantation economies felt that the European governments were limiting their growth and restricting free trades. However, the Afro-Latin, mestizos and mulattos turned the Haitian Revolution into a war for equality and built a new state. The Haitian Revolution, with the support of it large slave population and lower class citizens, eliminated slavery and founded the Republic of Haiti. Tin this essay I will discuss how mestizos, mulattos and the Afro-Latin Americans population in Haiti participate in the fight for independence and how they creation of new republics.

different. They both share similar topics, in that they are two stories of cultures, but written from

Despite living and looking like grand blancs, they were mistreated. Last came slaves. Now that the social classes have been explained, the Haitian Revolution and its relationship with the French one can be better understood.

It may be the same era and the same basic theme between both writings, but there are two significant differences -- social class and physical location. The

The Republic of Haiti has a unique and vibrant culture. It was once hailed as the "Pearl of the Antilles" for being the wealthiest colony in the world. This small Latin American island tells a story of slaves enduring resistance to the some of the most dominant forces abroad. In 1804, Haiti became the first free black republic and the second post-colonial country in the Americas. However, the days of being the wealthiest colony have since passed. Haiti is now considered to be the most impoverished country in the western hemisphere. The proud history of this country is overshadowed by alarming rates of poverty, violence, and inequality. This island nation’s government has been plagued with numerous military staged coups and misfortunes. I

Before beginning, a legal code was put in place regarding regulation of slavery in Haiti and surrounding areas. This code, knows as “Black Code”, regulated everything from religion, to food (Doc 1). The Declaration of the Rights of Man and Citizen was the France claim of Independence. They believed that “all men were born and remain free and equal in rights”. Haitians believed that this also applied to them, but even though authors Marquis de Lafayette and Thomas Jefferson believed people in their own countries had God-given rights, Haitian slaves did not because they were African (Doc 2). A helpful extra document would be of a Haitian reaction to France’s independence not being applied to Haiti. Because, they fought for the same thing, they should not be un-included in absolute freedom. Jean-Marie d’Aguay was president of the colonial Assembly in Saint Domingue in 1790, and was quoted saying “We have not brought half a million slaves from the coast of Africa to make them into French citizens.” This quote explicitly shows the amount of racial prejudice that Haitians slaves had to withstand prior to the revolution. (Doc

The success and vigorous pursuit of freedom from oppression in the French Revolution inspired the Haitians to believe that they were capable of doing the same; the Haitians, being treated like animals, wanted their inherent rights. The overbearing French governing body had collapsed and the Third Estate was likely to receive a brighter future. The Haitians were still locked down as property and animals, but they craved to have the inherent rights that all men are privileged to. The French got their rights while the Haitians did not; this was quite the volatile scenario ready to fall off the self and spark revolution.

In the document titled “Rulers of Haiti, a list of each ruler from Emperor Jacques I to President Joseph Louis Borno, Haiti underwent frequent regime change. In a 30-year period (1858-1888), six out of eight Haitian presidents left office under the note “deposed by revolution.” Americans deemed political instability and violence consistent with uncivilized cultures. Consequently, Americans thought that Haitians lacked the capability of self-government, which permitted and justified a US invasion and occupation. Occupation became necessary as what Plummer referred to a “logical consequence” to Haiti’s turbulent political climate. Even Blacks welcomed the occupation for they could not longer abide and watch Haiti become an “embarrassment, and irritation” on the historical nature of Haiti’s existence: the only Black governed republic. However, this sentiment amongst Blacks did not last. Once they became excluded from political actions regarding Haiti, they began setting the foundations for opposition to the

Toussaint L’Ouverture, leader of the Haitian revolution from 1791–1804, who was called Napoléon Noir, or the black Napoleon by both his admirers and his detractors alike once said: “I was born a slave, but nature gave me a soul of a free man....” (Lamartine, 1998, p.62). With these 15 words the former slave, now military leader L’Ouverture encapsulated the driving sentiment behind the bloody 13 year war for Haitian independence. The slave revolution which began in Haiti in 1791was inspired by the ideals of the age of enlightened reasoning which were floating across the sea from Europe, and was galvanized by the rising tide of the French revolution as news came through from Paris that the blade of Dr. Guillotine’s eponymous “national razor” was beginning the bloodletting.

If the story of the Haitian revolution is told in a completely factual way, the story would be about how the Slaves revolted and started a nation on their own. To the neighboring Americans this was not a good thing. At the time in America there was a large population of slaves, in fact the American agricultural industry relied totally on slave labor. So the Haitian rebellion was talked down so to not give the slaves in America any ideas.

The character, Sebastien, is not lost within the sea of the millions of people within the Dominican Republic. He fills all of the voids and his individuality carries out the Haitian people’s needs. He is not part of the unknown, he is one who people hear. The characterization of him clearly represents that. Another situation that promotes the motif is when Amabelle is injured in bed and is listening to the, “...people gathered in a group to talk. Taking turns, they exchanged

"Two hundred years ago, our precursors in Haiti struck a blow for freedom, which was heard around the world, and across centuries." – Baldwin Spencer

First, the plots of both works need to be discussed and explained how they are different. The stories of both works have basically the same

The Haitian Revolution is based on the political purpose that France had when they fought to possess Saint-Domingue (now called Haiti). France, like other empires at the time, was trying to extend its wealth and power. Therefore, possessing Haiti, having a lot of gold, sugar, coffee, indigo and others were one way to be strong and powerful. Being driven by the profits that Haiti were emanating, African slaves were continuously brought to Haiti, first to replace the Aboriginals that had died previously, but also to increase their profits. This led to the slaves outnumbering the French colonizers. Later on, the free people of color were demanding more right to the French government and after their refusal, the slaves and the free people of color revolted which led to the Haitian revolution (Simpsons 1942, 487). The French colonizers were already struggling about the equality between themselves because there was a hierarchy present within the White community. Moreover, what created a reaction to help slaves to revolt was the “religious ceremony performed at Bois Caïman by the Maroon voodoo priest Dutty Boukman, which was attended by representative slaves from several plantations” (Laguerre 1989, 1). Boukman called the help of the spirits to revolt against the white colonists. The revolution of Haiti in 1804 was a social and political uprising in the French Colony of Saint-Domingue. Voodoo rapidly became Haiti’s way out of slavery, as it helped them reunite together and gain the

Stories are told through various forms of literature, and the overall point of telling a story is to convey a message, a meaning that the author wants the reader to interpret and understand. The author does