The Lone Ranger And Tonto Fistfight In Heaven Summary

Defining exactly what shapes ethnic identity in the United States is the hardest question I can imagine being asked. As a child born in the United States, I find this question so difficult because I have been exposed to a large variety of cultures within the small boundaries of my own family. This makes it very difficult to determine one, or even a few characteristics that define ethnic identity. In the case of many of these novels, the task of defining ethnic identity is not so complicated. The list of determinants that I believe to define ethnic identity includes language, geographic location, and tradition.

Native Americans have been neglected, abused, and tormented since the 1700’s when their land was abruptly invaded by Europeans. Europeans declared this “unknown” territory to be their property from then forward and did anything and everything to make sure this would happen. This included forced assimilation, where Natives were stripped of their cultural traditions and forced to assimilate to an english speaking, westernized culture (McLeigh, 2010). This included taking children from their families and sending them to boarding school to learn a new language, new cultural traditions, and new religious practices. Starting in 1860 and lasting until 1970, children were taken from their families at a young age and often lost touch with their family

In the story "The Lone Ranger and Tonto Fistfight in Heaven" by Sherman Alexie, points out the hardships of being a Native American back in the 20th century. These hardships were racism, alcoholism, poverty and isolation. The story takes place in the reservation and it is about a young Native American whom struggles in society because of his skin color, family's addictions and fights. The narrator moves to Seattle with his white girlfriend who he seems to have an odd relationship because they are constantly fighting. He becomes an alcoholic and moves back to the reservation after a break up with his girlfriend.

“Native Americans have faced centuries of atrocities to their people, their land, and their culture - all under various presidents who took an oath of office to preserve, protect, and defend the Constitution of the United States” (Markwayne Mullin). Native Americans have been living a hard life ever since Columbus arrived in North America but, we need to change that. Native American have been living here before any of us, and we’re just living in their land. Native Americans have struggled since white people first arrived in North America. Some contemporary issues Native Americans face are their ability to prosecute crimes such as rapes against their community, as well as land rights, and the ability to be recognized by the government. It is important that we, as a country, address these issues.

The way we live defines us, tradition defines us. Tradition is a very important thing. It is something that spans many generations and is a part of one's identity. Tradition can define us. Therefore when tradition is forcibly taken away it can hurt a lot of people and generations. An example of a people who have had many of their traditions suppressed and taken away are the original inhabitants of the Americas. Their tradition was taken from them and they were either killed or forced into following a new tradition which erasing all of their identity. The effect this has on the newer generation is bad because they will feel like a part of them is missing because their tradition was taken and it can cause a trauma called generational trauma. The book The Lone Ranger and Tonto Fist Fight in heaven, focuses on a Native American named Victor in order to describe how generational trauma causes a weakening of tradition because it becomes replaced with alcohol and isolation. In addition, Alexie presents how a rekindling of old traditions is a way out of this harmful circle.

Geronimo, Crazy Horse, and Sitting Bull are all noble Indian warriors of the recent past. Each warrior symbolizes courage, hope, and bravery in battle. The mighty warriors proved themselves in battle time and time again. These men were looked up to with the highest regards of their people. Indian children grew up with stories of these brave warriors being passed down from generation to generation. A great respect is seen for the legendary warriors of the past. As times change and the days of Indian and cowboy battles are behind us; how is it possible for a warrior to still be relevant in the modern day? Sherman Alexie expresses this idea of a modern-day warrior in his book The Lone Ranger and Tonto Fistfight in Heaven. Many times,

From its birth, America was a place of inequality and privilege. Since Columbus 's arrival and up until present day, Native American tribes have been victim of white men 's persecution and tyranny. This was first expressed in the 1800’s, when Native Americans were driven off their land and forced to embark on the Trail of Tears, and again during the Western American- Indian War where white Americans massacred millions of Native Americans in hatred. Today, much of the Indian Territory that was once a refuge for Native Americans has since been taken over by white men, and the major tribes that once called these reservations home are all but gone. These events show the discrimination and oppression the Native Americans faced. They were, and continue to be, pushed onto reservations,

In the article “Domestic violence against indigenous women is everybody’s problem” domestic violence is depicted as a serious social problem that involves “unspeakable acts of violence” that leaves victims experiencing fear and despair (Taylor 2014). More specifically, the social construction of domestic violence will be discussed with an emphasis on Aboriginal women and a typology of intimate partner violence. The social construction of domestic violence has serious implications for victims of domestic abuse because there is a failure to address the processes that perpetuate the violence. Instead, domestic violence is addressed through the illusion of social support. What is evident is that domestic violence is a social problem that requires comprehensive services, particularly for indigenous women, to address the complexity of the interaction between the individual’s social location and the causes that lead to the violence.

Native Americans in the United States have reported to come from many different tribes. American Indians are likely to experience violent crimes at more than twice the rate of all other U.S. residents. The rate of violent crimes committed against Native Americans is substantially higher than any other minority group in the United States. Yet, little or no attention is paid to them. According to information collected by the Bureau of Justice Statistics (BJS), American Indians are likely to experience violent crimes at more than twice the rate of all other U.S. residents.

For decades, when a Native American woman has been assaulted or raped by a man who is non-Indian, she has had little or no recourse. Under long-standing law in Indian country, reservations are sovereign nations with their own police departments and courts in charge of prosecuting crimes on tribal land. But Indian police have lacked the legal authority to arrest non-Indian men who commit acts of domestic violence against native women on reservations, and tribal courts have lacked the authority to prosecute the men.

For Navajos, “monsters” come in many forms – alcoholism, child abuse, ethnic hatred, etc. Part of the storytelling process within peacemaking can involve reminding participants of one of the sacred Navajo narratives in order to help participants recognize the monsters with which they are dealing (Pinto, 2000,

“Trauma is a fact of life. It does not, however, have to be a life sentence.” - Peter A. Levine, Ph.D. In Sherman Alexie’s collection of short stories, The Lone Ranger and Tonto Fistfight in Heaven, we read stories of Native American struggles for survival in an American society designed to keep Native Americans locked in the cycle of intergenerational trauma. Alexie illustrates the importance of rejecting intergenerational trauma as a method of survival, by isolating the two main causes intergenerational trauma becomes inescapable and giving examples that showcase the impact of attempting to survive the cycle. Through the interpretation of multiple sources, it becomes clear that the inescapability of intergenerational trauma is the outcome of internalized oppression and pessimism.

Post-Colonialism has been somewhat beneficial to the Native Americans in recent years. Post-Colonialism is the political or cultural condition of a former colony. Obviously, when discussing Post-Colonialism in North America it’s mostly going to be about the founding of the continent and its original thirteen colonies. Throughout the years after the colonization of North America, the Native Americans haven’t really had the best outcome, especially when it comes to the way that they are treated. They haven’t been treated with respect when it comes to being in the film industry, politics, or even just living life day to day as an average person. Sherman Alexie’s “The Lone Ranger and Tonto Fistfight in Heaven” and “Postcards to Columbus” have

In Sherman Alexie’s novel, The Lone Ranger and Tonto Fistfight in Heaven(1993), nearly all of the characters suffer from alcoholism. Those who do not drink, cannot escape the external backlash from an alcoholic environment. Through the stories of the characters in the book, both on and off the reservation, the author is able to distinguish arguments for and against the white people on whether or not they are to blame for the problems Native Americans have faced related to alcoholism. The fate of the Native Americans is seemingly inevitable. Do the Native Americans deserve the stereotypes that have been inflicted upon them, or were they unable to prevent it? Through Sherman Alexie’s novel, he sheds light on the stereotypes placed on Native Americans not only by other races of people, but also self-inflicted, relating to the damaging effects alcohol has had on their people.

In Sherman Alexie’s ‘The Lone Ranger and Tonto Fist Fight in Heaven’ (2005 edition) alcoholism plays a huge role throughout the book. Particularly in the short stories ‘Amusement’, ‘The Only Traffic Signal on the Reservation Doesn’t Flash Red Anymore’ and ‘A Train is an Order of Occurrence Designed to Lead to Some Result’. Kids on the reservation always start off good with school and sports keeping them busy, but somewhere along the way they always seem to fall off track. That is why things like basketball play such a huge role in their lives; distracting them from partying, drinking, and drugs. If just one person could make it out of there with a scholarship or something of that sort they would have hope. Victor being one of the most talked about character in these stories is a clear example of how his drinking problem affected him. In spite of that fact drinking affects every Indian on the reservation, if they haven’t drank, they’ve been around it all their lives. These stories help support why alcohol plays such a major role in their lives.