The Longxing Monastery Of China

(4, 6, 7) Particularly during its largest period of influence (The Era of Division), they largely welcomed Buddhism, as it offered a type of refuge from the turmoil and war of that time period (ADD EV). Buddhism was very flexible, and as Zong Mi pointed out, was fairly flexible to the needs of the individual worshipper (Document 6). It disregarded previous social structures, and accepted people regardless of social status or education, as displayed in the records of Buddhist teachings transcribed by disciples (Document 4). Though, documents such as this one aren’t fully credible, as the events written about are transcribed by loyal, and heavily biased, disciples (SOURCE). But, around the 840s, the government’s view on Buddhism began to shift. Many confucian administrators claimed that the lack of taxes on the religion caused an economic deficit, feeding state fears and leading to restrictions, and later the open persecution of the religion by Emperor Wuzong (Doc 7). Monasteries either heavily taxed or destroyed, monks/nuns were forced to renounce their religion, and previously Buddhist lands were parceled out to landlords. (ADD EV). So despite the inclusiveness and flexibility of the religion with peasants, the ultimate persecution of worshippers affected buddhist members of the Chinese peasant class

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place

It is believed that Buddhism spread to China through the Silk Road. When the Silk Road opened in the 2nd century BC, missionaries and pilgrims spread Buddhism to China. Chang Ch’ien was recorded to first bring Buddhism to China when he heard about India and Buddhist beliefs on his way back to China. In about the 1st century BC, a Buddhist community is said to have been living in China. But the most well-known story of the spreading of Buddhism is when Han emperor, Mingdi, had a dream about Buddha in 68 CE and sent Cai Yin, his official to learn more about it. Meanwhile, Mingdi learned from his ministers that he had seen Buddha, “the God of the West” in his dream. After 3 years Cai Yin came back to china with Buddhist teachings and

“The most significant commodity carried along this route was not silk, but religion. ” Buddhism, one of China’s largest religions was brought there from India via the Silk Road. This alone makes the Silk Road very significant because of the effect Buddhism has had on the world, especially China. Mingdi, a Han Emperor had a vision about Buddha and sent an official West to India. This official brought back two Buddhist Monks with him. From there Buddhism continually grew. The rise of Buddhism can be seen all along the Silk Road. With many different monasteries, statues, and artwork. Not only did the West have influences on China, China also had a huge influences on western civilizations.

Ancient China DBQ     Ancient China made advancements to many things that we still use on a daily basis. Not only did China make advancements, they also were inventors. These inventions improved their lives then and still improves our lives now. To this day, we still use these inventions and advancements.

In the sixth century B.C.E., the religion of Buddhism was founded in India. Seven centuries later, the religion would find itself arriving in China in the midst of the Han Dynasty. In China, there were many different views of the religion as it arrived and spread throughout the country. There were two main responses to the religion. One response was that Buddhism could stand alongside other Chinese religions and philosophies such as Confucianism, as it could do a lot of good for China; while another view was that Buddhism had no place in China, as it came from foreign people and was barbaric, stealing from the Chinese.

The region of China is extensive and profound. “In China lay people did not belong to an institutionalized sect, nor did their religious life have anything to do with signing articles of faint. Religion in China was so woven into the broad fabric of family and social life that there was not even a special word for it until modern times, when one was coined to match the Western term” (Thompson, 1). In China, Taoism, Buddhism, and Confucianism are all blended. In the earliest period, Shang Dynasty (2000 BC), people in China had worshipped a lot of different gods (polytheism) such as weather god, river god. People in the Shang Dynasty believed that their ancestors become like gods after they died, so people worshipped their

Wu Zhao, the first female emperor of China, rose to power during the Tang Dynasty and her active role with Buddhism fabricated a perpetual impact in the Chinese society as a whole. There is no doubt that Buddhism and the Tang administration, under Wu’s reign, formed a symbiotic relationship with one another. She is considered to be one of the most prominent advocators of the religion during the era. Her efforts to spread of Buddhism and the monetary support help Buddhism to expand throughout the people significantly, which provide the religion another source of financial income to spread even further. Regardless of Empress Wu’s intention, she has furnished the religion in numerous ways, but what did she receive in return? This proposes

Pu, Muzhou. In Search of Personal Welfare: A View of Ancient Chinese Religion. Albany: State

The first emperor of China, Shi Huangdi was a man of no mercy, however as unpardonable as his reign was, it is impossible to ignore how successful he was in gaining power. The sheer size of China alone is a true measure of his strategist potential, and his ability to unify what was once seven separate states proved that Shi Huangdi was also a man of smart manipulation. He started great construction projects such as the Great Canal of China to name just one. Shi Huangdi also standardized measurements, money, and language. Without Shi Huangdi, China would not have been unified, and possibly not even as successful as nation as it is today.

Buddhism arrived in China by the first century C.E. by way of the Silk Road. Initially, the spread of Buddhism was met with positivity, but as the centuries passed, the Chinese began to view it in a negative light. Additionally, during a period of disunity and political instability, the Chinese peasants welcomed Buddhism, but as Buddhism became more popular, Chinese aristocracy and government saw it as a threat to their power and moved to discredit its movement. Documents 1, 2, and 5 positively supported the spread of Buddhism, and Documents 4 and 6 negatively viewed the spread of Buddhism. The change in attitude corresponding to the spread of Buddhism is presented with Documents 1, 2, and 3, which initially support Buddhism, and Documents 4, 5, and 6, which shows the changing opinions on Buddhism. It would be beneficial to see additional documents written by a peasant in order to show the contrast between elite responses and their motives for choosing a foreign religion over the traditional Confucianism. Another helpful document would be a response from a woman because it would be useful to know the reasons a woman in Chinese society would choose Buddhism and their perspective as opposed to the point of view of men.

The Hsi Lai Buddhist temple is located in Hacienda Heights and is the largest Buddhist temple in the West. The building was constructed to be a religious site by a Buddhist organization in Taiwan. The first thing that catches the attention, is the Chinese architecture of the temple and all of the Chinese words on the outside of the temple. The words on the four pillars of the gate, represent the four Bodhisattva vows the Buddhists take to complete enlightenment. There are many rooms on the outside of the temple that look like they may be used for teaching or for programs being run at the temple. Furthermore, as you walk up the stairs, there are two bodhisattvas on each side of the entrance. Both of these Bodhisattvas are the protectors of the

At the core of any nation’s culture are its religious beliefs. In China there are the “Three Jewels” Confucianism, Daoism, and Buddhism, as described in Lopez (1996). There are small numbers of people practicing other religions such as Christianity and Islam, but these are the three dominant beliefs of the region. While they are separate in content, they have coexisted for several thousand years. Lopez (1996) goes on to say, “Historical precedent and popular parlance attest to the importance of this threefold division for understanding Chinese culture…Buddhism is the sun, Daoism the moon, and Confucianism the five planets…suggesting that although they remain separate, they also coexist as equally indispensable phenomena of the natural world.” Each belief system stands alone, and at the same time needs the other(s).

The effect of Buddhism in China was one of the most profound changes China ever had, as it affected their economy. This time, economy brought about religion; Buddhism came into China through international trade. As South Asian countries came into China, they spread their religion which at that time was majorly Buddhism. To gain favor from the foreign traders, the emperors showed frivolities towards them. “Tang emperors spent huge sums of money on Buddhism” (Dubois, 2011, p. 34). They constructed Buddhist monasteries, excluded monks from taxes and lavished them with other benefits. In one sentence, the emperors at that time, sought to seek the face of Buddhist he monks at the expense of the economy. On a lighter note however, the spread of Buddhism increased the economy of China as it created revenue in trade. “Up till the twentieth century, Tang dynasty was the most cosmopolitan period of China’s history. Politically, emperors had conflicts of interest and so alternatively chose Buddhism or Daoism in succession” (Dubois, p. 34).